• Starting today August 7th, 2024, in order to post in the Married Couples, Courting Couples, or Singles forums, you will not be allowed to post if you have your Marital status designated as private. Announcements will be made in the respective forums as well but please note that if yours is currently listed as Private, you will need to submit a ticket in the Support Area to have yours changed.

The vision and the enigma

Species8472

Active Member
Nov 28, 2005
248
4
44
Syracuse, Ny
✟397.00
Faith
Seeker
Politics
US-Green
(Friedrich Nietzsche, Thus spake zarathustra).

1.

WHEN it got abroad among the sailors that Zarathustra was on board
the ship- for a man who came from the Happy Isles had gone on board
along with him,- there was great curiosity and expectation. But
Zarathustra kept silent for two days, and was cold and deaf with
sadness; so that he neither answered looks nor questions. On the
evening of the second day, however, he again opened his ears, though
he still kept silent: for there were many curious and dangerous things
to be heard on board the ship, which came from afar, and was to go
still further. Zarathustra, however, was fond of all those who make
distant voyages, and dislike to live without danger. And behold!
when listening, his own tongue was at last loosened, and the ice of
his heart broke. Then did he begin to speak thus:
To you, the daring venturers and adventurers, and whoever hath
embarked with cunning sails upon frightful seas,-
To you the enigma-intoxicated, the twilight-enjoyers, whose souls
are allured by flutes to every treacherous gulf:
-For ye dislike to grope at a thread with cowardly hand; and where
ye can divine, there do ye hate to calculate-
To you only do I tell the enigma that I saw- the vision of the
lonesomest one.-
Gloomily walked I lately in corpse-coloured twilight- gloomily and
sternly, with compressed lips. Not only one sun had set for me.
A path which ascended daringly among boulders, an evil, lonesome
path, which neither herb nor shrub any longer cheered, a
mountain-path, crunched under the daring of my foot.
Mutely marching over the scornful clinking of pebbles, trampling the
stone that let it slip: thus did my foot force its way upwards.
Upwards:- in spite of the spirit that drew it downwards, towards the
abyss, the spirit of gravity, my devil and archenemy.
Upwards:- although it sat upon me, half-dwarf, half-mole; paralysed,
paralysing; dripping lead in mine ear, and thoughts like drops of lead
into my brain.
"O Zarathustra," it whispered scornfully, syllable by syllable,
"thou stone of wisdom! Thou threwest thyself high, but every thrown
stone must- fall!
O Zarathustra, thou stone of wisdom, thou sling-stone, thou
star-destroyer! Thyself threwest thou so high,- but every thrown
stone- must fall!
Condemned of thyself, and to thine own stoning: O Zarathustra, far
indeed threwest thou thy stone- but upon thyself will it recoil!"
Then was the dwarf silent; and it lasted long. The silence, however,
oppressed me; and to be thus in pairs, one is verily lonesomer than
when alone!
I ascended, I ascended, I dreamt, I thought,- but everything
oppressed me. A sick one did I resemble, whom bad torture wearieth,
and a worse dream reawakeneth out of his first sleep.-
But there is something in me which I call courage: it hath
hitherto slain for me every dejection. This courage at last bade me
stand still and say: "Dwarf! Thou! Or I!"-
For courage is the best slayer,- courage which attacketh: for in
every attack there is sound of triumph.
Man, however, is the most courageous animal: thereby hath he
overcome every animal. With sound of triumph hath he overcome every
pain; human pain, however, is the sorest pain.
Courage slayeth also giddiness at abysses: and where doth man not
stand at abysses! Is not seeing itself- seeing abysses?
Courage is the best slayer: courage slayeth also fellow-suffering.
Fellow-suffering, however, is the deepest abyss: as deeply as man
looketh into life, so deeply also doth he look into suffering.
Courage, however, is the best slayer, courage which attacketh: it
slayeth even death itself; for it saith: "Was that life? Well! Once
more!"
In such speech, however, there is much sound of triumph. He who hath
ears to hear, let him hear.-

2.

"Halt, dwarf!" said I. "Either I- or thou! I, however, am the
stronger of the two:- thou knowest not mine abysmal thought! It-
couldst thou not endure!"
Then happened that which made me lighter: for the dwarf sprang
from my shoulder, the prying sprite! And it squatted on a stone in
front of me. There was however a gateway just where we halted.
"Look at this gateway! Dwarf!" I continued, "it hath two faces.
Two roads come together here: these hath no one yet gone to the end
of.
This long lane backwards: it continueth for an eternity. And that
long lane forward- that is another eternity.
They are antithetical to one another, these roads; they directly
abut on one another:- and it is here, at this gateway, that they
come together. The name of the gateway is inscribed above: 'This
Moment.'
But should one follow them further- and ever further and further on,
thinkest thou, dwarf, that these roads would be eternally
antithetical?"-
"Everything straight lieth," murmured the dwarf, contemptuously.
"All truth is crooked; time itself is a circle."
"Thou spirit of gravity!" said I wrathfully, "do not take it too
lightly! Or I shall let thee squat where thou squattest, Haltfoot,-
and I carried thee high!"
"Observe," continued I, "This Moment! From the gateway, This Moment,
there runneth a long eternal lane backwards: behind us lieth an
eternity.
Must not whatever can run its course of all things, have already run
along that lane? Must not whatever can happen of all things have
already happened, resulted, and gone by?
And if everything has already existed, what thinkest thou, dwarf, of
This Moment? Must not this gateway also- have already existed?
And are not all things closely bound together in such wise that This
Moment draweth all coming things after it? Consequently- itself also?
For whatever can run its course of all things, also in this long
lane outward- must it once more run!-
And this slow spider which creepeth in the moonlight, and this
moonlight itself, and thou and I in this gateway whispering
together, whispering of eternal things- must we not all have already
existed?
-And must we not return and run in that other lane out before us,
that long weird lane- must we not eternally return?"-
Thus did I speak, and always more softly: for I was afraid of mine
own thoughts, and arrear-thoughts. Then, suddenly did I hear a dog
howl near me.
Had I ever heard a dog howl thus? My thoughts ran back. Yes! When
I was a child, in my most distant childhood:
-Then did I hear a dog howl thus. And saw it also, with hair
bristling, its head upwards, trembling in the stillest midnight,
when even dogs believe in ghosts:
-So that it excited my commiseration. For just then went the full
moon, silent as death, over the house; just then did it stand still, a
glowing globe- at rest on the flat roof, as if on some one's
property:-
Thereby had the dog been terrified: for dogs believe in thieves
and ghosts. And when I again heard such howling, then did it excite my
commiseration once more.
Where was now the dwarf? And the gateway? And the spider? And all
the whispering? Had I dreamt? Had I awakened? 'Twixt rugged rocks
did I suddenly stand alone, dreary in the dreariest moonlight.
But there lay a man! And there! The dog leaping, bristling, whining-
now did it see me coming- then did it howl again, then did it cry:-
had I ever heard a dog cry so for help?
And verily, what I saw, the like had I never seen. A young
shepherd did I see, writhing, choking, quivering, with distorted
countenance, and with a heavy black serpent hanging out of his mouth.
Had I ever seen so much loathing and pale horror on one countenance?
He had perhaps gone to sleep? Then had the serpent crawled into his
throat- there had it bitten itself fast.
My hand pulled at the serpent, and pulled:- in vain! I failed to
pull the serpent out of his throat. Then there cried out of me: "Bite!
Bite!
Its head off! Bite!"- so cried it out of me; my horror, my hatred,
my loathing, my pity, all my good and my bad cried with one voice
out of me.-
Ye daring ones around me! Ye venturers and adventurers, and
whoever of you have embarked with cunning sails on unexplored seas! Ye
enigma-enjoyers!
Solve unto me the enigma that I then beheld, interpret unto me the
vision of the lonesomest one!
For it was a vision and a foresight:- what did I then behold in
parable? And who is it that must come some day?
Who is the shepherd into whose throat the serpent thus crawled?
Who is the man into whose throat all the heaviest and blackest will
thus crawl?
-The shepherd however bit as my cry had admonished him; he bit
with a strong bite! Far away did he spit the head of the serpent:- and
sprang up.-
No longer shepherd, no longer man- a transfigured being, a
light-surrounded being, that laughed! Never on earth laughed a man
as he laughed!
O my brethren, I heard a laughter which was no human laughter,-
and now gnaweth a thirst at me, a longing that is never allayed.
My longing for that laughter gnaweth at me: oh, how can I still
endure to live! And how could I endure to die at present!-

-------------------------------------------------------------

What does it all mean?:scratch:
 

Eudaimonist

I believe in life before death!
Jan 1, 2003
27,482
2,738
58
American resident of Sweden
Visit site
✟126,756.00
Gender
Male
Faith
Atheist
Marital Status
Private
Politics
US-Libertarian
Species8472 said:
What does it all mean?:scratch:

I'm not sure that you should even try to understand it, since his worldview is vastly different than yours.

My interpretation of (1) is that, no matter how difficult the challenges of life, no matter how strong the pain of life can be, courage shall overcome!
 
Upvote 0

Species8472

Active Member
Nov 28, 2005
248
4
44
Syracuse, Ny
✟397.00
Faith
Seeker
Politics
US-Green
I like that interpretation. But I'm a man that alters my opinions; therefore, I can gather more information from dark sayings--called poetry. Break the perceptual loops because poets write in metaphors. Light is not always light. Light can mean good, knowledge, wisdom, Virtue. A lion has qualities too. So doesn't a sheep and a mountain and a city and gold and silver. Idols these things are too man, keys are they to the bridge of the superman.

O death where is thy sting?:holy:
 
Upvote 0