3) You, instead of recognizing my point, reply with some unrelated and uncontested statement about government being made up of individuals and individuals being called to follow Jesus.
If I said "the church should follow the teachings of Jesus" how do you see that happening in everyday practical life? Who does it? The building? The denomination? Or the people who make up the church? See, it's not so hard.
Jesus started the Church, his body, his bride. It will outlive all governments and will one day reign with him. Civil government has as much to do with Jesus' bride as a motel swimming pool has to do with the ocean.
I see, so the implementation of system governments was not part of what Jesus came to teach. So, why do we have them?
Did you miss the part about Jesus telling Pilate that the only reason that Pilate had any authority was because God had given it to him. Or the part in Isaiah where it describes Jesus as "smitten by God" and about Jesus: "It was the will of the LORD to crush him"?
No, I don't think I missed it. Allowing something to happen, or exist, is not the same thing as condoning or promoting it's existence. That is how the basic paradox of "if God is a God of love and he created everything, then where did evil come from"?
Obviously he created it, otherwise we must say some other intelligence created something besides what God created.
Evil came about as a result of certain freedoms God allowed to his creations. It was not his will, but when we say "his will" it's never a black and white situation. "God's will" also includes free will; the sincere, genuine, loving decision making of those who want to follow him.
In order to achieve a genuine result, he MUST allow his creations to also NOT follow him. That is where evil comes into play. But, despite the choices people make not to follow him, God is able to use those bad decisions to teach us WHY it is evil not to follow him.
So, when we talk about governments and adherence to their rules, it should ONLY be in the context of how willing those governments are to express genuine good will for people (i.e. love). Stopping at traffic lights is a good example of government rules we should follow, because there is a good reason for it which does not contradict the values of the Kingdom of Heaven.
(BTW, to describe the incredibly glorious and powerful salvation the Jesus brought to those that trust in him as illustrating a lesson on sacrifice and forgiveness strikes me as immensely inadequate.)
While "glorious" and "powerful" sound nice, those words don't really mean much at all without some practical context.
In the OT people sacrificed animals for their sins. Apparently, in some cases the animals (like a sheep) were meant to be taken into the household, like a pet, so that when the time came to sacrifice, it would hurt not only the animal, but the owners.
In today's Christian society there appears to be very little hurt. It's all about glory, power, joy, salvation, wonder, etc. There are many beautiful ways to describe Jesus' sacrifice for us, and to some extent those descriptions have their place.
But the point of Jesus' death is that sin requires punishment. That is just God's way. The OT folks got it so very wrong. What started as an attempt to teach people real sorrow for what they've done by taking life, they lost the plot and life-taking just became so much other ritualistic jargon for the sake of "the rules".
So God sent his son to die, to impress on people just how serious sin is, and that even he himself was not except from his own rules about sin and punishment. So, while my explanation seemed inadequate to you, it makes a lot of sense to me.