Huh? I never mentioned any conflict with "empirical physics". I know that this is some pet peeve of yours, but you are barking up the wrong tree here. "Contradicting observations" here mean contradicting observations within your system of theism.
My system of theism, or your strawman version of it?
Something happens? God is the explanation!
What sort of "something" might we be talking about? I don't run around all day assuming that everything that happens is "explained by God". Most stuff has a much more mundane explanation in my experience.
Something doesn't happen? God is the explanation! You see something? God! You see nothing? God!
I don't think this is actually "my" system of theism.
Theism explains everything... and thus explains nothing at all.
Well, maybe not your strawman version of theism, but it really depends on how one defines "God", and how they ultimately practice their theism. I don't seem to make the same assumptions that you do.
This is a massive generalization... usually "The Divine" or "The Spiritual" is used in this context to distinguish it from the - how did you call it? - "a real living entity", especially the singular monotheistic one. But ok... let's call it "God".
Ok.
The problem here is that theism is "anymore" than people experiencing "something" and writing about it... it is the claim that these experiences point to a factual existence of a very special "something"... which everyone could be wrong about, but no one can "empirically" test.
How do you figure that big and little physics theories tend to work? How do I falsify QM's definition of a graviton at the small scale, or cosmology theories in general at the largest ones? There's not necessarily an obvious empirical way to test a lot of ideas in science, particularly if you're being a stickler and want real control mechanisms and such.
Lot's of humans write about sunsets too, and I wouldn't simply assume that their experience wasn't "real".
As I said, the existence of "God" can be used to explain everything.
But it doesn't *have* to be used that way. Granted, it's possible to do so, but it need not work that way for every single individual. I tend to want to understand the empirical underpinnings of most events in my life, don't you? Even if 'God did it', I'd still want to understand *how* God did it.
That doesn't make it a good or valid explanation... it makes it a bad one.
I'm trying really hard not to point out that science is full of placeholder terms that ultimately lack a full explanation. Whether something is a "good" or "bad' explanation will often depend on the individual, even in science. Science cannot guarantee that any explanation is right or wrong either.
In another recent thread, a poster tried to present "proof" for the existence of (the Christian) God. He used "history" as one of these "proofs"... that the Spanish Armada failed to invade England was "proof" that God wanted England to be protestant.
Now consider, if the Armada had successfully invaded and restored Catholicism to England, we would now hear of the "proof" that God wanted Phillip of Spain to succeed, because he wanted England to be catholic.
Be that as it may, I'm not personally responsible for another 'theists' belief systems.
That is not a testable prediction. You should know that. A "report" of somthing is not an observation of something. The question remains: "Do people who report to have X really do have X?"... and here the predictive power of your idea fails completely.
I guess that depends on what precisely someone is trying to predict. I might predict that humans *will always* have such experiences of something the associate with God because of the existence of God. There *could be another reason* of course, but in science at least, a prediction is still a prediction, and not all predictions are empirically "testable" in a laboratory.
But you are right... there is a very obvious explanation: humans really do have a relationship with a real living entity. This entity is called "a human".
You're simply "interpreting" the same observations in an entirely "different" way, but again that happens all the time in science. You seem to be trying to impose a greater standard of evidence, or a greater standard of "prediction" than is required in "science".
Really?
The "theory" is "There is a God/Spiritual/Divine". All the rest is stuff that, as you called it "cannot all be right"... and you have no way at all to find out which is right and which is wrong. How is that going to have practical value and real life application?
Well, for starters, by definition of God and the predictions made by Panentheism have a practical value in astronomy. I might "predict" a universe filled with circuity, just because living things have ample amounts of circuity on Earth. I guess it depends on what you're calling 'practical value'. SUSY theory hasn't had much "practical value" at LHC in terms of making any useful predictions.