Hello again,
I'm still sorting through things in my mind, and wish to learn more about Calvinistic and Reformed Theology. Here is my main question, could someone provide a list of all of the so-called hard passages that non-calvinists and arminians will point to and claim that calvinism is heresy. Then could you provide an exegesis of that passage, and show how it should be properly understood in the light of the Bible and other passages?
I've seen explanations for I Timothy 4:10, and II Peter 2:1, but I know there are more passages, and I don't have them off-hand.
Also, is it legitimate to say that the word "world, kosmos" can be limited in certain contexts (John 3:16 for example) or should "kosmos" have the same definition throughout. I'm just wondering how John 3:16 should be truly taken, as some calvinists will say one thing, others will say another thing, non-calvinists and arminians will say another thing. I know that "whosoever" translates the greek word "pas", and that "believeth" is a participle. I know that Dr. James White (I believe, though I might be wrong) has said that it could be translated "For God so loved the world, that he gave his only-begotten son, in order that all the believing-ones into him shall not perish, but have eternal life." Can it be taken that way, and by that kind of implication, would it not actually have a limiting effect? Namely "...in order that all the believing-ones into him shall not perish, but have everlasting life".
Now I do not want to slip into heresy. It's bad enough that Calvinism is spoken of as heresy, but to me, as a system of theology, it seems that it legitimately interprets the word correctly... But I do know, and understand that the Bible is the key, and everything that we as humans do, must be correctly and rightly based on the Bible.
Thanks
I'm still sorting through things in my mind, and wish to learn more about Calvinistic and Reformed Theology. Here is my main question, could someone provide a list of all of the so-called hard passages that non-calvinists and arminians will point to and claim that calvinism is heresy. Then could you provide an exegesis of that passage, and show how it should be properly understood in the light of the Bible and other passages?
I've seen explanations for I Timothy 4:10, and II Peter 2:1, but I know there are more passages, and I don't have them off-hand.
Also, is it legitimate to say that the word "world, kosmos" can be limited in certain contexts (John 3:16 for example) or should "kosmos" have the same definition throughout. I'm just wondering how John 3:16 should be truly taken, as some calvinists will say one thing, others will say another thing, non-calvinists and arminians will say another thing. I know that "whosoever" translates the greek word "pas", and that "believeth" is a participle. I know that Dr. James White (I believe, though I might be wrong) has said that it could be translated "For God so loved the world, that he gave his only-begotten son, in order that all the believing-ones into him shall not perish, but have eternal life." Can it be taken that way, and by that kind of implication, would it not actually have a limiting effect? Namely "...in order that all the believing-ones into him shall not perish, but have everlasting life".
Now I do not want to slip into heresy. It's bad enough that Calvinism is spoken of as heresy, but to me, as a system of theology, it seems that it legitimately interprets the word correctly... But I do know, and understand that the Bible is the key, and everything that we as humans do, must be correctly and rightly based on the Bible.
Thanks