You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath. 9You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me, 10but showing loving devotion to a thousand generationsd of those who love Me and keep My commandments.
Dt 5:8-10 NIV
Compared with:
Fathers shall not be put to death for their children, nor children for their fathers; each is to die for his own sin
Dt 24:16 NIV
Now I know the immediate response is that the first passage refers to punishment meted out by God whereas the second passage refers to civil punishment by the authorities in OT Israel. Though doesn't that difference raise some questions?
But then you get later in the prophets:
In those days, it will no longer be said: ‘The fathers have eaten sour grapes, and the teeth of the children are set on edge.’30Instead, each will die for his own iniquity. If anyone eats the sour grapes, his own teeth will be set on edge.31Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah.
Jer 31:29-31
This seems to be referring to punishment from God There is a more detailed passage along similar lines in Ezekiel chapter 18
Does this indicate a progression in God's teaching to Israel which was accelerated by Jesus and attested by the NT?
He has made us competent as ministers of a new covenant--not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
2 Cor 3:6
For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance--now that he has died as a ransom to set them free from the sins committed under the first covenant.
Heb 9:16
Dt 5:8-10 NIV
Compared with:
Fathers shall not be put to death for their children, nor children for their fathers; each is to die for his own sin
Dt 24:16 NIV
Now I know the immediate response is that the first passage refers to punishment meted out by God whereas the second passage refers to civil punishment by the authorities in OT Israel. Though doesn't that difference raise some questions?
But then you get later in the prophets:
In those days, it will no longer be said: ‘The fathers have eaten sour grapes, and the teeth of the children are set on edge.’30Instead, each will die for his own iniquity. If anyone eats the sour grapes, his own teeth will be set on edge.31Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah.
Jer 31:29-31
This seems to be referring to punishment from God There is a more detailed passage along similar lines in Ezekiel chapter 18
Does this indicate a progression in God's teaching to Israel which was accelerated by Jesus and attested by the NT?
He has made us competent as ministers of a new covenant--not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
2 Cor 3:6
For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance--now that he has died as a ransom to set them free from the sins committed under the first covenant.
Heb 9:16