The serious difference between a “human being” and a “human person”

Michie

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In making the distinction between being and personhood, did Pope Francis inadvertently contradict John Paul II’s Evangelium Vitae?

When Samuel Johnson sought to reject George Berkeley’s argument that our worldly experience consisted of mental abstractions, Johnson walked to a rock and kicked it, proclaiming, “I refute it thus” as a means of proving the point.

Such ad lapidem arguments often remain the Achilles heel of many pro-life arguments. What seems so patently clear to many of us remains terribly obscure to others. The danger of not making our arguments clear is to have them obscured in such a way where priests, bishops, and even popes make mistakes.

One of these mistakes was in Pope Francis’ recent interview with America Magazine, where the direct question was put to the Holy Father by Gloria Purvis. Should the right to life take priority over the question of social justice?

Francis demurred on the specific question, remarking that the pastoral question of abortion relating to persons should carry far more importance that the political question. Yet, in Francis’ answer, there was a troubling remark that could not be explained away as either a miscommunication or misunderstanding.

While defending the basic human right to exist in clear terms, Francis went out of his way to separate the idea of human being and human person, indicating that this question – long considered settled — was open as a matter for debate:

In any book of embryology it is said that shortly before one month after conception the organs and the DNA are already delineated in the tiny fetus, before the mother even becomes aware. Therefore, there is a living human being. I do not say a person, because this is debated, but a living human being.
This cannot be the case.

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