OK. Let me clarify: ..demonstrate that a self has properties consistent with selves.
But what if all things are consistent in that way? Don't we need a test that distinguishes self from other things?
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OK. Let me clarify: ..demonstrate that a self has properties consistent with selves.
I beg to differ, no model is the same as the thing it represents. Only the model of something can be evident, because without one the brain has no access to it.Model or real, what the difference in this context? At the least, its a real model.
Good point.I also agree that our self-model is not the same as what it represents. We frequently mischaracterize ourselves, usually to our detriment. Whether it is being too optimistic or pessimistic about our abilities or effect on others, it's obvious that people make incorrect assessments about themselves all the time.
Good point.
Everything that is self-"evident" is necessarily qualia thus it cannot be evident to anyone else.
Like the sensation you call seeing "red". It is self-"evident" to you and you only.
If we twist what "evidence" means then qualia is self-evident.
I didn't say it was an assumption about self, just that it was an assumption.
SureI beg to differ, no model is the same as the thing it represents. Only the model of something can be evident, because without one the brain has no access to it.
When something is being evidenced the model of it is processed by the brain. Thus the model of "self" is different than "self", because "self" has ability to process information, but the model of "self" does not.
That would require learning Latin ...
Well, assumptions and definitions are subset of the language we use. The language itself is a model. So, there is no way to escape of it.I thought someone might go here, and it's the one thing for which I don't have a refutation. It does seem this might be an answer to the question. But of what value is it given Lethe's comment in post #15?