Originally Posted by Apollos1
Acts 20:7 The early church met on the first day of the week for communion.
1 Corinthians 16:2 Early church offerings were directed to be done upon the first day of the week
.
If Sunday is the first day of the week and it is
then the only conclusion I can make is that Sunday is significant!
Sunday is the day of significance for Christians today.
Scripture shows this to be certain.
A little study might be in order.
In both those verses, the greek word for first is mia, and means "one or first."
Also in both those verses the greek word translated "week" in most (but not all) english translations is "sabbaton." This is the Hebrew word meaning "the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself)."
Why it's translated as "week" in most english translations has to do with church tradition rather than good scholarship.
Emperor Constantine, also taking upon himself the title of "Bishop of the Catholic Church" issued the following decree"
"On the venerable day of the sun let the magistrate and people residing in cities rest, and let all workshops be closed. In the country however, persons engaged in agricultural work may freely and lawfully continue their pursuits; because it often happens that another day is not so suitable for grain growing or for vine planting; lest by neglecting the proper moment for such operations the bounty of heaven should be lost. (Given the 7th day of March, Crispus and Constantine being consuls each of them for the second time)." - Schaff's 'History of the Christian Church' vol.III ch. 75.
In his comments on this decree, Dr. Schaff makes note that Constantine used the "old astrological and heathen title Dies Solis (Day of the Sun), familiar to all his subjects, so the law was as applicable to the worshippers of Hercules, Apollo, and Mithras, as to Christians." Ibid Vol. VIII, chap. 75, par. 5.
Then in AD 338, Eusebius, the court bishop of Constantine, wrote the following:
"All things whatsoever that it was the duty to do on the Sabbath (the seventh day of the week) we (Constantine, Eusebius, and other bishops) have transferred to the Lord's Day (the first day of the week) as more appropriately belonging to it."
A few years later in AD 364, the Council of Laodicea issued this decree:
"Christians shall not Judaise and be idle on the Sabbath (the seventh day), but shall work on that day; but the Lord's day (the first day) they shall specially honour, and as being Christians, shall if possible, do no work on that day. If, however, they be found Judaising, they shall be accursed from Christ."
Finally in AD 1562 at the Council of Trent, the Archbishop of Reggio said the following:
"The authority of the Church could therefore not be bound to the authority of the Scriptures, because the Church had changed . . . the Sabbath into Sunday, not by the command of Christ, but by its own authority." Canon and Tradition, p. 263.
Hmm....Scripture vs. Tradition. Which will you choose?