I have posted my views many times. Apparently I failed to make them understandable to you. I will try to correct that.
More insults to my intelligence. Exactly how is that conducive to an honest debate? Quite a hypocritical selection of words.
All three. The part I disagree with is that you turned my view that there was an investigation and therefore no need for further investigation into your strawman argument that I said there was no need to investigate.
Firstly, you are clearly not disagreeing with all three. I think you disagreed with points 1 and 2 out of spite, indicating, once again, that you are a terrible witness for your Lord.
Secondly, the pharisees cannot investigate the resurrection claim until they have first heard of it. You are saying that because they heard it from the guards, there was no need to investigate the claim... despite the fact that Jesus performed thousands of miracles and predicted he would rise from the dead.
Thirdly, your "view that there was an investigation and therefore no need for further investigation" is pure speculation. You have no evidence that the guards investigated the tomb. You call your argument logical deduction, but you are WRONG because logical deductions must necessarily lead to a unique conclusion and you ignore the fact that I have proposed another viable scenario in which no investigation occurs, and on top of this you have not answered to the gaping plot holes emerging from the guards actually investigating the tomb.
My argument stands and you are fully debunked.
Another strawman; my view is that because the guards gave a report of what happened and the priest acknowledged that the body of Jesus was missing by bribing the guards to lie about the disappearance of the body then the logical path from these two recorded events (the data) is that the guards told them in their report of the events. If the priest did not know that the body was missing then they would not have fabricated the story that the disciples stole the body. This is logical reasoning in that you take two facts (the data) and ascertain a logical path from one to the other. Logical reasoning answers the question “how did the priest know the body was missing?” from the data given. I could have speculated that the guards reported the stone being rolled away and the priest, in counsel with the elders, sent people to investigate the sepulcher and discovered it was empty but that is not a logical path from one verse to the other. It lacks further data to be substantiated. It is plausible but not logically induced from the given data.
If you read Matthew 28:11-15, it sounds like a proposal of the origin of the story that the Jews claim the body was stolen. It was an issue the early Christians had been dealing with at least until the author of Matthew put pen to paper. This debate between the priests and the disciples didn't have to originate within a couple hours of the resurrection for Matthew to record it here. It could've taken a few days for the priests to issue such a statement, and they could've done so in response to when the rumors of the resurrection began to spread. This view is entirely consistent with the text and does not require the guards to investigate the tomb. As I said, it is not reasonable to believe that the guards investigated the tomb because they were terrified of the angel(s) and because the text, despite your initial claim to the contrary after scolding me for not reading Matthew 28, DOES NOT SAY they investigated the tomb. Therefore my proposed version of events puts forth less absurdities than yours, so my version of events is better. However, in either case, it is nonsensical for the priests to fully accept the guards' claim that a miracle occurred (another thing you disagreed with early on because you hadn't bothered to pick up the Bible and read) without actually sending an investigation team (or a secondary investigation team, if you like).
Simply put, your version of events proposes something that is implausible, cuts against the narrative of the text (that the guards were so terrified they became like dead men, yet decided to investigate later), and also has plot holes (as explained earlier, in order for the guards to have investigated the tomb, they had to have been there while the women were there, yet the women do not seem to take notice of them). All you do is say that you don't know why the women didn't take notice of the guards, and that you can't explain it, but you refuse to examine my sequence of events which does not have this problem and is also consistent with the narrative. You are completely intellectually dishonest and you know it.
This is not true. If you recall I entered this thread with a full explanation of my views on this topic. It is the one where I assumed you did not read the accounts in Matthew.
It is quite a moronic proposal to say that you haven't amended your full explanation of your views on the topic since that time because back then you were under the impression that the text directly states that the guards investigated the tomb. This means your proposed version of events was patently WRONG. Pardon me for assuming that you have since abandoned such views. Pardon me for waiting for you to issue a corrected version. If that's what you want to stick with, then you're wrong and we can move on. Because in case you don't recall, there was this:
So as we can see, your early view was that no miracle occurred (therefore the angel(s) did not appear) and that the guards investigated the tomb (false, or speculation at best).
At that time I was given the impression the standard for debate was on the Biblical data which I felt was more than obvious an answer to your question. It was not until later I discovered the standard was actually your view that the book of Matthew was entirely fictional. A view you admitted you could not prove. I believe that you attempted to debate using that standard in disguise of the premise you posted.
I don't believe that everything in Matthew is fictional, but probably all of chapter 28 is. Why are you surprised at this? Do you not see that atheist label under my name? Or is it your understanding that I believe in the resurrection yet don't believe in God?
I explained it as best I could. I cannot be held responsible for your inability to comprehend the difference between speculation and logical reasoning.
You know, you said somewhere in this thread that those who live in glass houses should not throw stones. I think I've done a good job of exposing your ignorance here, and yet you continue to throw stones.
You believe this not because of a failure on my part but a failure on your part. You fail to understand the structure of logical reasoning. It is not “because of X, Y must have happened” at all. It is this:
If X (guards give report)
If Y (priest knew body was missing)
Then Z is a logical path. (the report included the missing body)
Again, WRONG. You don't seem to understand that the disciples began to spread the rumors that Christ had risen. The priests didn't have to hear of the empty tomb from the guards, and they probably didn't have to wait very long to hear the rumors popping up. There were hundreds of people who saw the risen Jesus, but it seems that according to you the priests couldn't have known about it unless they heard the story from guards who were either incompetent or were professing a fantastical story, and it seems that you are assuming that the priests issued their false statement about the body being stolen on the day of the resurrection even there is no textual evidence to indicate that. You make assumption on top of assumption and then claim victory.
You are missing the third element which is the logical reasoned element. This is not saying that Z is the only plausible path. It is saying that it is the logical path based on the data given. I do not know how to explain this any further to make it clear to you. Logical construct is not an easy concept to grasp.
Your conclusion does not follow necessarily from the premises. The priests could've already known the body was missing before they even spoke with the guards. While I don't think that is plausible, you still have to contend with that if you want to make a logical deduction. You can't lecture me on logical deduction and then throw a logical deduction at me based on what "probably" happened. That's what gets you into the realm of "the sun rose every day for the last 100 years, therefore it will rise tomorrow."
It's not really surprising to me that you chastise me for having a flawed understanding of deduction when in fact the one with the flawed understanding is you, especially when I consider that one of the very first things you chastised me on was not reading Matthew 28. Now as far as addressing the flaw in your premises rather than the flaw in your logical structure, we see that you are assuming that the pharisees knew the body was missing on the day of the resurrection. THE TEXT DOES NOT SAY OR EVEN IMPLY THIS. The text is giving the origin of a long-term accusation held by the priests which stood "until this day" and so there is no reason to dismiss the possibility that the priests initiated the rumors a few days later as a response to the resurrection claims. This would mean that the report from the guards would only include the earthquake and the appearance of the angel(s). This is fully consistent with the narrative and there are no plot holes, so like I said this proposal is far superior to yours.
I do not say this as slight toward you (despite my personal opinion of you). There were many intelligent people in my class that found it hard to get their head around this construct.
Oh, please, by all means, share your opinion of me.