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The Puritans ........

cygnusx1

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The sweetest mercies of God!

(Robert Hawker, "Zion's Pilgrim" 1827)

All afflictions which tend to . . .
bring the soul to God,
keep up a life of communion with the Redeemer,
make us sensible of the gracious influence of the Holy Spirit,
spiritualize our affections,
wean our hearts from a world from which we must soon part,
and promote a more intimate acquaintance with that world in
which we are shortly forever to dwell--are undeserving the name
of afflictions! They are among the sweetest mercies of God!

God removes earthly comforts--in order to make room for heavenly
delights. He empties the soul of all creature-comforts--that He may
fill it with Creator-mercies. We should embrace our afflictions, as
affording the choicest proofs of divine love.


~ ~ ~ ~ ~ ~ ~ ~ ~
 
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cygnusx1

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Man sins--and God dies!

(Lewis Bayly
, "The Practice of Piety" 1611)

"Christ died for the ungodly." Romans 5:6

What had You done, O my sweet Savior, and ever-blessed
Redeemer--that You were thus betrayed by Judas, sold to
the Jews, apprehended as a malefactor, and led bound as
a lamb to the slaughter? What evil had You committed,
that You should be thus openly arraigned, falsely accused,
and unjustly condemned? What was Your offence? Whom
did You ever wrong? that You should be thus . . .
woefully scourged with whips,
crowned with thorns,
reviled with words,
buffeted with fists,
beaten with staves?

O Lord, what did You do to deserve to have Your blessed
face spit upon, and covered as it were with shame; to have
Your hands and feet nailed to the cross; to be lifted up on
the cursed tree; to be crucified among thieves, and made
to taste gall and vinegar; and in Your deadly extremity, to
endure such a sea of God's wrath, that made You cry out,
as if You had been forsaken by God Your Father; yes, to
have Your innocent heart pierced with a cruel spear, and
Your precious blood spilt before Your blessed mother's eyes?
Sweet Savior, how much were You tormented to endure all
this--seeing I am so much amazed even to think upon it!

What is the cause, then, O Lord, of this Your cruel
ignominy, passion, and death? I, O Lord--I am the
cause of these Your sorrows!


My sins wrought Your shame;
my iniquities are the occasion of Your injuries;
I have committed the fault--and You are punished for the offence;
I am guilty--and You are arraigned;
I committed the sin--and You suffered the death;
I have done the crime--and You hung on the cross!

Oh, the deepness of God's love!

Oh, the amazing profoundness of heavenly grace!

Oh, the immeasurable measure of divine mercy!

The wicked transgress--and the just is punished;
the guilty set free--and the innocent is arraigned;
the malefactor is acquitted--and the harmless condemned;
what the evil man deserves--the holy God suffers!

What shall I say? Man sins--and God dies!

O Son of God! who can sufficiently . . .
express Your love, or
commend Your pity, or
extol Your praise?

I was proud--and You are humble;
I was disobedient--and You became obedient;
I ate the forbidden fruit--and You hung on the cursed tree;
evil lust drew me to eat the pleasant apple--
and perfect love led You to drink of the bitter cup;
I tasted the sweetness of the fruit--
and You tasted the bitterness of the gall.

O my God, here I see . . .
Your goodness--and my vileness;
Your justice--and my injustice.

And now, O blessed Lord, You have endured all this for
my sake; what shall I render unto You for all Your benefits
bestowed upon me, a sinful soul? What shall I render to
You, for giving Yourself in Your infinite love, to so cruel
a death, to procure my redemption?

~ ~ ~ ~ ~ ~ ~ ~
 
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cygnusx1

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The most treacherous enemy!

(Richard Baxter, "Self-Denial")

"If anyone would come after Me, he must deny
himself
and take up his cross daily and follow Me."
Luke 9:23

Of all the sins, there is scarcely any more odious and
dangerous, than selfishness. And yet most are never
troubled at it, nor sensible of its malignity.

SELF is the most treacherous enemy, and the most
insinuating deceiver in the world! It will be within you
when you are not aware of it; and will conquer you
when you you don't perceive it. Of all other vices,
selfishness is both the hardest to find out--and the
hardest to cure.


~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

 
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cygnusx1

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The most devouring idol in all the world!

(Richard Baxter "The Sinfulness of Flesh-Pleasing")

"Their destiny is destruction, their god is their stomach,
and their glory is in their shame. Their mind is on earthly
things." Philippians 3:19

Flesh-pleasing is the grand idolatry of the world. The flesh
is the greatest idol that ever was set up against God.

That is a man's God, which he . . .
takes for his chief good,
and loves best,
and is most desirous to please.
And this is the flesh, to every sensualist.

He "loves pleasure more than God." He "minds the things
of the flesh," and "lives" for it, and "walks after it." He
"makes provision for it, to satisfy its appetite and lusts."
He "sows to the flesh, and fulfills its lusts."

It is not primarily the bowing of the knee and praying
to a thing--which constitutes idolatry. It is the loving,
and pleasing, and obeying, and seeking, and delighting
in a thing--which is idolatry.

So the loving of the flesh, and pleasing it, and serving
it, and obeying it, and seeking and delighting in its
pleasures--is the grand idolatry--more than if you
offered sacrifices to it!

And so the flesh is God's chief enemy, because it has
the chief love and service which are due to Him. The
flesh robs Him of the hearts of all people who are
carnal and unsanctified. All the Baals, and Jupiters,
and Apollos, and other idols of the world put together,
have not so much of the love and service due to God,
as the flesh alone has. If other things are idolized by
the sensualist, it is but as they subserve his flesh, and
therefore they are made but inferior idols.

The flesh is not only the common idol--but the most
devouring idol in all the world!
It has not, as inferior,
flattered idols have--only a knee and compliment, or now
and then a sacrifice or ceremony--but it has the heart,
the tongue, the body to serve it!

The flesh is loved and served by the sensualist, "with all
his heart, and with all his soul, and with all his strength."
They forsake God for the flesh. They forsake Christ, and
heaven, and their salvation for it. They forsake all the
solid comforts of this life, and all the joys of the life to
come for it. They sell all that they have, and lay down
the price at its feet. Yes, more than all they have, even
all their hopes of what they might have to all eternity!
They suffer in the flames of hell forever, for their flesh!

How vile an idol is the flesh! It is a great a madness to
serve an idol of silver, or gold or stone, or wood. But is
it any better to serve an idol of flesh and blood--which
is full of filth and excrement within, and the skin itself,
the cleanest part, is ashamed to be uncovered? Is this
a god to sacrifice all that we have to? and to give all
our time, and care, and labor, and our souls, and all to?

Consider how impious and horrid an abasement it is of
the eternal God--to prefer so vile a thing before Him!
You say continually by your practice, "This filthy, nasty
flesh, is to be preferred before God--to be more loved,
and obeyed, and served. It deserves more of my time
than God. It is more worthy of my delight and love!"

It is but a few days until all their most adorned, pampered
flesh will be turned into worms' food! A few days will turn . . .
their pleasure into anguish,
their jollity into groans,
their ostentation into lamentation,
all their pride into shame.

When the skull is cast up with the spade, to make room for
a successor--you may see the hole where all the food and
drink went in; but you will see no signs of mirth or pleasure.
 
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cygnusx1

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The Glories of Mary, Mother of God

(
William S. Plumer, "The Ten Commandments" 1864)
"I am the LORD your God, who brought you out of Egypt, out of the land of slavery. You shall have no other gods before Me." Exodus 20:2-3
A very favorite book among Catholics is entitled, "The Glories of Mary, Mother of God." It's author is St. Alphonsus Liguori. The translator dedicates the work to Mary, "the Queen of Angels and of Men," with "all veneration and respect," and says it is "designed to increase the number and fervor of her worshipers." Here is the table of contents:

How great should be our confidence in Mary, Queen of Mercy.

How great our confidence should be in Mary as our mother.

The great love borne us by Mary our mother.

Mary is the refuge of repentant sinners.

Mary is our life, since she obtains us the pardon of our sins.

Mary is our life, because she obtains our perseverance.

Mary renders death sweet to her servants.

Mary is the hope of all the children of Adam.

Mary is the hope of the sinner.

Mary's readiness to assist those who invoke her.

The power of Mary to defend those who invoke her in temptations.

Necessity of Mary's intercession in order to obtain salvation.

Mary is a powerful Advocate.

Mary is a compassionate Advocate.

Mary is mediatrix of peace between God and sinners.

Mary is ever watchful to support our miseries.

Mary preserves her servants from hell.

Mary succours her servants in purgatory.

Mary conducts her servants to heaven.

The greatness of Mary's mercifulness and goodness.

The sweetness of the holy name of Mary in life and in death.

In "The Psalter of the Virgin" we find the last two Psalms of David thus thrown into parody, and applied to Mary instead of Jehovah: "Sing unto our Lady a new song: let her praise be in the congregation of the just. Praise our Lady in her holiness; praise her in her virtues and miracles; praise her, you choirs of patriarchs and prophets; praise her, you army of martyrs; let everything that has breath praise our lady!"

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~
 
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cygnusx1

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You shall not take the name of the Lord your God in vain

(William S. Plumer, "The Ten Commandments")

A great design of true religion is to bring men to habitual reverence
for God's divine majesty. The very moment men cease to treat God
as holy--that moment their worship becomes polluted.

"You shall not take the name of the Lord your God in vain;
for the Lord will not hold him guiltless, who takes His name in vain."
Exodus 20:7

Anything relating to the true God--His being, His nature, His will,
His works, His worship, His service, or His doctrine--pertains to
God's name. This commandment extends to the state of men's
thoughts and hearts--as well as to their speech.

To take God's name in vain, is to use it in any frivolous, false,
inconsiderate, irreverent, or otherwise wicked manner. The
scope of this commandment is to secure the holy and reverent
use of all that by which God makes Himself known to His people;
and so to guard His sacred name against all that is calculated
to make it contemptible.

The manner of taking His name is to be grave, solemn, intelligent,
thoughtful, sincere, and with godly fear.

"You shall not take the name of the Lord your God in vain;
for the Lord will not hold him guiltless, who takes His name in vain."
Exodus 20:7
 
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cygnusx1

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The mad desire of plenty and pleasure

(Richard Baxter, "The Sinfulness of Flesh-Pleasing")

Remember your death. Go to the grave, and see there
the end of fleshly pleasure
--and what is all that it
will do for you at the last. One would think this would
cure the mad desire of plenty and pleasure--to see
where all our wealth, and mirth, and sport, and pleasure
must be buried at last!
 
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cygnusx1

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An excellent way of commenting upon the Bible

(Thomas Watson)

"How I love Your teaching! It is my meditation
all day long." Psalm 119:97

Chrysostom compares the Scripture to a garden,
every truth is a fragrant flower, which we should
wear, not on our bosom--but in our heart!

David counted the Word "sweeter than honey
and the honeycomb". There is that in Scripture
which may breed delight. It shows us the way . . .
to riches: Deut 28:8, Prov 3:30;
to long life, Psalm 34:42;
to a kingdom, Heb 12:28.

Well then may we count those the sweetest hours
which are spent in reading the holy Scriptures; well
may we say with the prophet, "Your words were
found, and I ate them. Your words became a
delight to me and the joy of my heart."

Conform to Scripture. Let us lead Scripture lives.
Oh that the Bible might be seen printed in our
lives!
Do what the Word commands. Obedience is
an excellent way of commenting upon the Bible.
"Teach me Your way, O Lord--and I will walk in Your
truth." Let the Word be the sun-dial by which you
set your life. What are we the better for having the
Scripture--if we do not direct all our speech and
actions according to it? What are we the better for
the rule of the Word--if we do not make use of it,
and regulate our lives by it? What a dishonor is it
to religion--for men to live in contradiction to
Scripture! The Word is called a "light to our feet"
It is not only a light to our eyes to mend our sight
--but to our feet to mend our walk. Oh let us lead
Bible lives!


Be thankful to God for the Scriptures. What a
mercy is it that God has not only acquainted us
what His will is, but that He has made it known
by writing! The Scripture is our pole-star to
direct us to heaven, it shows us every step we
are to take; when we go wrong--it instructs us;
when we go right--it comforts us.

Adore God's distinguishing grace, if you have
felt the power and authority of the Word upon
your conscience; if you can say as David, "Your
word has quickened me." Christian, bless God
that He has not only given you His Word to be
a rule of holiness--but His grace to be a principle
of holiness. Bless God that He has not only written
His Word, but sealed it upon your heart, and made
it effectual. Can you say it is of divine inspiration,
because you have felt it to be of lively operation?
Oh free grace! that God should send out His Word,
and heal you; that He should heal you--and not
others! That the same Scripture which to them is
a dead letter--should be to you a savor of life!
 
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cygnusx1

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Tempting, seductive, dangerous and ruinous

(William S. Plumer, "The Ten Commandments")

"People who want to get rich fall into temptation and a trap
and into many foolish and harmful desires that plunge men
into ruin and destruction. For the love of money is a root
of all kinds of evil. Some people, eager for money, have
wandered from the faith and pierced themselves with
many griefs." 1 Timothy 6:9-10

By reason of sin, riches are ordinarily tempting, seductive,
dangerous and ruinous
. A right view of the perils of wealth
would, with the divine blessing, have a mighty efficacy in curing
our covetousness and discontent, and in causing us to cease
improperly to love what we have, or sinfully to desire that
which belongs to others.

When one says to himself, "You have many goods stored up
for many years. Take it easy; eat, drink, and enjoy yourself!"
(Luke 12:19) destruction is already at the door! No state of
mind is more opposite to the spirit of the gospel, than that
of slothfulness, high living, banqueting, and carnal mirth.
"Sodom's sins were pride, laziness, and gluttony." Ez. 16:49

Wantonness and luxury, sloth and corruption usually go
together. The great nourisher of these is wealth.

"Covetousness is idolatry." It disowns Jehovah. It sets up
gold to be worshiped. It brings man, like the serpent, to lick
the dust. It sadly perverts God's mercies, as well as all our
own thoughts. It makes men believe in . . .
no God but mammon,
no devil but the absence of gold,
no damnation but being poor,
no hell but an empty purse.

David speaks of "men of the world, who have their
portion in this life." Psalm 17:14.

To lead a Christian life is to give up one's idols. Oh
that men would believe their final Judge, when He
says, "You cannot serve God and mammon!"

~ ~ ~ ~ ~ ~ ~ ~ ~ ~
 
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cygnusx1

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These childish dissipations!

(John Newton's Letters)

Writing to a worldling, John Newton says--
If you were to send me an inventory of your pleasures;
how charmingly your time runs on, and how dexterously
it is divided between the coffee-house, play-house, the
card-table, and tavern, with intervals of balls, concerts,
etc.; I would answer, that most of these I have tried over
and over, and know the utmost they can yield, and have
seen enough of the rest, most heartily to despise them all.
I profess I had rather be a worm crawling on the ground,
than to bear the name of 'man' upon the poor terms of
whiling away my life in an insipid round of such insignificant
and unmanly trifles! Alas! how do you prostitute your talents
and capacity, how far do you act below yourself--if you know
no higher purpose of life than these childish dissipations!
 
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JM

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Thank God for giving us the Puritans! Since reading them my prayer life has grown, solid advice on prayer and meditation, doctrine and the word can all be found within the works of the Puritan writers.

jm
 
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JM

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What have you found particularly helpful?

Besides theology, their help on meditation and prayer, especially the written prayers has helped my spiritual walk. I consider the Puritan's as good Pastors of the Church giving advice when it's sometimes hard to find.

Reading Dr. Beeke encourage me to re-read John Owen's works on sin, wow, that's really all I can say. I'm convinced I needed meditation on the word and I'm convinced meditation is a cornerstone of the Christian life.

A few prayers can be found on the net and others I have found while searching books. Sometimes it's hard to pray for the needs of everyone in my family as I lead them in prayer, collected prayers from a trustworthy source such as the BCP and Valley of Vision, help express the needs of all gathered. Sure, I drop the olde English for the sake of understanding, but these are solid guideposts.


http://www.christianforums.com/t4250047-when-you-cant-find-the-words.html

[FONT=&quot]Here it is.[/FONT][FONT=&quot]

Peace.

jm
[/FONT]
 
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cygnusx1

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The royal gate

(Thomas Brooks, "Heaven on Earth" 1667)

"Pray without ceasing." 1 Thessalonians 5:17

A man may always pray habitually; he may
have his heart in a praying disposition in all
states and conditions--
in prosperity and adversity,
in health and sickness,
in strength and weakness,
in wealth and wants,
in life and death.
The Christian needs . . .
divine mercy to pardon him,
divine grace to purify him,
divine balm to heal him,
divine favor to comfort him,
divine power to support him,
divine wisdom to counsel him,
divine goodness to satisfy him.

Our daily weaknesses,
our daily needs,
our daily fears,
our daily dangers,
our daily temptations,
call for our daily prayers.

Prayer is the royal gate by which
the Lord enters into the heart--
comforting,
quieting,
strengthening,
quickening, and
upholding it.
By prayer--
faith is increased,
hope strengthened,
the spirit exhilarated,
the heart pacified,
the conscience purified,
temptations vanquished,
corruptions weakened,
the affections inflamed,
the will more renewed, and
the whole man more advantaged.
 
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cygnusx1

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A little, poor, helpless child

(Jonathan Edwards, "Directions How to Conduct Yourself
in Your Christian Course"--a letter addressed to a young
lady in the year 1741)

In all your daily living--walk with God, and follow Christ,
as a little, poor, helpless child--taking hold of Christ's
hand, keeping your eye on the marks of the wounds in
His hands and side--whence came the blood which cleanses
you from sin; and hiding your nakedness under the skirt of
the white shining robes of His righteousness.
 
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Come and eat!

(Horatius Bonar, "The Bread of Immortality")

"I am the bread of life." John 6:48

"I am the living bread." John 6:51

All food is for the sustaining of life.

Jesus announces Himself as the bread which will sustain
the life of the soul. Not merely some doctrine--but Himself.
He is the bread; not merely bread--but thebread--the one
true bread; without whom the soul cannot grow, nor its life
be sustained. For only by this life-sustaining bread, can
such sickly souls be nourished. As such, Jesus is necessary
to the soul as its food--its bread.

Outside of Him, there is no nourishment, no sustenance.
He feeds--He alone. He feeds us on Himself! All else is
husks, or mere air and vapor. Jesus, in His glorious person,
is our food--the true bread and sustenance of the soul;
the hidden manna.

Jesus applies various names to it:
"bread from heaven"
"true bread"
"the bread of God"
"bread of life"
"living bread."
All these are names indicative of its excellence, its power,
its suitableness. It is the very bread we need; no other
would do. Jesus is the soul's eternal food. This
storehouse is inexhaustible--and ever accessible!

Come as you are, poor prodigal, starving on husks--come
and eat!
Eat, O friends!Eat, and live! Eat, and be strong!
Eat, and be in soul health!
 
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In the great game of existence

(John MacDuff, "Thoughts for the Quiet Hour", 1895)

Sad the case
of those who had the possibilities
of a good and useful existence--but have lived
fatally and hopelessly given up to . . .
sloth, or
flippant pleasure, or
engrossing selfishness.
Those fugitive, precious moments we are
forgetting and wasting, cannot be recovered.

In the great game of existence many are staking
all and losing all--drifting to hopeless, irremediable
bankruptcy. That is a solemn word--a dreadful
truth--the irreparable past!

Death will dissolve many a 'fairy vision' that has lured
and charmed us. Death will sweep down many 'flimsy
cobwebs of earth' that we have laboriously weaved--
poor tawdry things we have so often clung to and
clutched!

~ ~ ~ ~ ~ ~ ~ ~ ~
 
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All the whole volume of perfections

(Thomas Brooks, "Apples of Gold" 1660)

"Whom do I have in heaven but You? And I desire
nothing on earth but You. My flesh and my heart
may fail, but God is the strength of my heart, my
portion forever." Psalm 73:25-26

The true Christian seeks God as his choicest and chief
good. God is a perfect good, a solid good. That is a
perfect
good--to which nothing can be added; that is
a solid good--from which nothing can be spared. Such
a good God is, and therefore He is chiefly to be sought.

God is a pure and simplegood; He is a light in whom
there is no darkness, a good in whom there is no evil.
The goodness of the creature is mixed, yes, that little
goodness which is in the creature is mixed with much
evil; but God is an unmixed good. He is good, He is
pure good. He is all over good. He is nothing but good.

God is an all-sufficient good. Augustine said,
"He has all--who has the Haver of all."

God has in Himself . . .
all power to defend you,
all wisdom to direct you,
all mercy to pardon you,
all grace to enrich you,
all righteousness to clothe you,
all goodness to supply you,
all happiness to crown you.

God is a satisfying good, a good that fills the heart and
quiets the soul. In Him, I have all. I have all comforts,
all delights, all contentments. As the worth and value of
many pieces of silver is to be found in one piece of gold,
so all the petty excellencies which are scattered abroad
in the creatures--are to be found in God. Yes, all the
whole volume of perfections
, which is spread through
heaven and earth--is epitomized in Him. No good below
Him who is the greatest good, can satisfy the soul. A good
wife, a good child, a good name, a good estate, a good
friend--cannot satisfy the soul. These may please--but
they cannot satisfy.

Ah! that we should seek early, seek earnestly, seek
affectionately, seek diligently, seek primarily, and seek
unweariedly--this God, who is the greatest good, the
best good, the most desirable good, who is--
a suitable good,
a pure good,
a satisfying good,
a total good, and
an eternal good.

"Whom do I have in heaven but You? And I desire
nothing on earth but You. My flesh and my heart
may fail, but God is the strength of my heart, my
portion forever." Psalm 73:25-26
 
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