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So you concede that the quotes don´t substantiate your assertion that C.S.Lewis had something relevant to say on the topic we were discussing? Fair enough.
So you concede that the quotes don´t substantiate your assertion that C.S.Lewis had something relevant to say on the topic we were discussing? Fair enough.
So anyone else here got any defense for why most of humanity deserves to be tormented/tortured forever?
That´s your prerogative, however it doesn´t change the fact that some of your posts towards me remained unsubstantiated and not even addressing what they were supposed to address. IOW that you wasted my and the time of everyone who is interested in discussing the topic.I'm not interested in discussing this in this tit for tat unstructured manner. My invitation to debate is still extended to you. I will not be responding to you unless it is to engage in debate.
Are you joking?If you would like to make a case for C.S. Lewis and his views on hell, then I would be glad to engage in a debate with you.
Well, you had the time to make irrelant remarks, and I took the time to point that out.Other than that, I simply do not have the time to devote to your questions.
Thank you.
Well, not quite, after his irrelevant questions and after my repeated requests for one he did eventually attempt a justification. I replied and then he withdrew.quatona said:As for debating with you - you already had my answer. Seeing how your debate with Skavau went - you drove him around with leading and irrelevant questions for pages and never even made an attempt at a justification, the finally withdrew and left the room preaching - I´m not exactly tempted to reconsider my answer.
Uh, I stand corrected.Well, not quite, after his irrelevant questions and after my repeated requests for one he did eventually attempt a justification. I replied and then he withdrew.
If you want to claim moral superiority then I think you do. Indeed, if anyone on here openly defended the holocaust then I think they'd rightly receive contempt and repeated requests for justification for their defense of it.All of you seem to be under the impression that hell is a concept that I came up with and therefore I have to justify it.
Then you'll be seen as an apologist for fascism, totalitarianism and torture.But since it is not something I made up, I do not feel the need to justify it.
Morality is about what we ought and ought not do within the context of considering others. It is a necessary consideration for the survival of society and the advancement of us as individuals (boosted by a healthy society). The idea of needless torture of people for what they think is repellant. None of us would like to be tortured. None of us would like to be sentenced and punished for our convictions. The idea that we should and the idea that the punishment should take on the form of torture is repellant.But since so many of you are crying foul, tell me, if objective moral values do not exist, then how can you be so indignant about the concept of hell?
If you want to claim moral superiority then I think you do. Indeed, if anyone on here openly defended the holocaust then I think they'd rightly receive contempt and repeated requests for justification for their defense of it.
Why is this any different?
If you're okay with being seen as a monster for defending torture then no, you don't need to justify it but I think such baggage would effectively stultify any attempts at communication and outreach you might attempt with non-believers.
Then you'll be seen as an apologist for fascism, totalitarianism and torture.
Morality is about what we ought and ought not do within the context of considering others. It is a necessary consideration for the survival of society and the advancement of us as individuals (boosted by a healthy society). The idea of needless torture of people for what they think is repellant. None of us would like to be tortured. None of us would like to be sentenced and punished for our convictions. The idea that we should and the idea that the punishment should take on the form of torture is repellant.
Since you yourself are such a penitent, such a keen observer of objective morality and yet can't bring yourself to actually say that torture is wrong this should trouble you far more than it does me. After all I'm arguing against a hypothetical, I'm arguing against what other people believe. You actually believe this stuff.
I think I'm having déjà vu here.Care to debate me? If you're so confident that your position is justified, then build a case and defend it.
I think I'm having déjà vu here.
Didn't we just attempt a debate? Which you bailed from almost immediately.
By that methodology you appear to mean a series of unrelated questions about "What is love" and "What makes us unique?" You also ignored any questions I had for you with a near 100% record, actually. You seemed to outright dismiss them.I attempted a "tit for tat" unstructured dialogue utilizing a Socratic methodology of questioning. It was far from a formal debate.
I never said I did not want to debate you. Make your argument.Now if you don't want to debate me then that's fine Skavau, the refusal will be noted.
You've seen my argument. You've seen my opening post. I have, when requested by you each and every time given you arguments for why I think permanent torture in hell for not believing in God is wrong.I honestly don't think you have an argument at all,
Can you tell me what strawmen arguments I have concocted please?but rely more on emotional tirades and short unsubstantiated quips and strawmen arguments which you know would not be of any benefit to you in a debate.
You have my assurances regarding my conviction.In fact, im beginning to wonder if you even believe what you're saying. You seem to be repeating it over and over again as you are trying to convince yourself.
I did, in the OP. You're welcome to address it. You're also welcome to address any of my posts regarding hell on this topic in this thread.Step up to the plate, agree to a debate, state your case, and defend it for all of us to see.
No, I was just under the impression that you offered Skavau a debate in which you´d take the position that eternal torment is justified.All of you seem to be under the impression that hell is a concept that I came up with and therefore I have to justify it.
Of course, you are free to announce what you are going to justify and then change your mind about it.But since it is not something I made up, I do not feel the need to justify it.
I think you are missing the point: The weird thing is when those who do believe in objective morality believe that objective morality considers eternal torture a good thing.But since so many of you are crying foul, tell me, if objective moral values do not exist, then how can you be so indignant about the concept of hell?
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Can you tell me what strawmen arguments I have concocted please?
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By that methodology you appear to mean a series of unrelated questions about "What is love" and "What makes us unique?" You also ignored any questions I had for you with a near 100% record, actually. You seemed to outright dismiss them.
I never said I did not want to debate you. Make your argument.
You've seen my argument. You've seen my opening post. I have, when requested by you each and every time given you arguments for why I think permanent torture in hell for not believing in God is wrong.
Can you tell me what strawmen arguments I have concocted please?
You have my assurances regarding my conviction.
By the way you still haven't answered my question. Do you think I am lying about my atheism?
I did, in the OP. You're welcome to address it. You're also welcome to address any of my posts regarding hell on this topic in this thread.
No, I was just under the impression that you offered Skavau a debate in which you´d take the position that eternal torment is justified.
Of course, you are free to announce what you are going to justify and then change your mind about it.
I think you are missing the point: The weird thing is when those who do believe in objective morality believe that objective morality considers eternal torture a good thing.
In the absence of objective morality: It´s enough for me to disapprove of it because I don´t like the idea. It would be sufficient to not worship your god even if such were to exist.
The somewhat ironic thing is: You are thriving on the point that it takes the belief in objective morality to justify horrendous atrocities like eternal torment (and that subjective morality isn´t a sufficient criteria to disapprove of it) whereas usually the argument goes "Without objective morality everything is permissible (even [insert horrifying atrocity of choice]".
When Elioenai26 said "emotional tirades and short unsubstantiated quips and strawmen arguments which you know would not be of any benefit to you in a debate" I think he was referring to his own posts.
That would be "positions", to begin with.Would the three of you like to put your heads together and debate me in a brand new thread? I am sure that you all could build a case for your position, whatever that position might be....
Why all that fuzz?Private message each other, compile an Opening Remark that is no more than 15,000 words and in the opening remark, state your argument and anything else you wish to defend with whatever evidence, proof, expert testimony, syllogisms, etc. etc. you wish to make use of. Build the case from whatever view you wish to argue from and then I will submit my opening remarks.
You are free to present and argue for your position any way you wish. Don´t make that dependent on me.Formal debate is going to be the grounds in which my position is defended.
I can't think of any. Which is why I've totally rejected and have been freed from any of that stuff dealing with Hell, Sin and of a Judgmental God who sends his own Creation there.So anyone else here got any defense for why most of humanity deserves to be tormented/tortured forever?
I can't think of any. Which is why I've totally rejected and have been freed from any of that stuff dealing with Hell, Sin and of a Judgmental God who sends his own Creation there.
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