http://www.wayoflife.org/fbns/melgibson-thepassionofthechrist/dowehave-artistic-license.html said:
* In the garden of Gethsemane when Jesus said, I am he, nobody falls over backward (contrast John 18:6).
* In the Garden of Gethsemane, after Jesus is tempted by the devil, a snake slithers from underneath the female devils robe. And Jesus crushes its head beneath his foot. This is a reference to the prophecy of Genesis 3:15, but the Bible does not say that any of these things actually occurred. In fact, the Bible says that Jesus destroyed the devil by His death, not in the Garden (Heb. 2:14).
* After Peter denies Jesus, he is leaving the courtyard and sees Mary, Mary Magdalene, and John. He gets on his knees before Mary, calls her Mother, and confesses his denial to her. She holds out her hand to him (as if she is going to forgive him), and he runs away saying that he isn't worthy. Peter twice tells Mary not to touch him after he denied Jesus. (Gibson got this from the visions of Catholic mystic Anne-Catherine Emmerich.) This is rank heresy. It was Jesus against whom Peter sinned that night, not Mary!
* Mary is the only person other than Jesus who can see Satan. This gives her supernatural abilities akin to those of Christ.
* Mary goes to a specific place in the temple and lays down on the floor with her head on the stones because she sensed the presence of Jesus chained underneath the floor. She knew where he was. The camera pans through the floor and shows Jesus hanging from shackles and looking up into the stone ceiling toward Mary.
* Jesus falls six times on the way to the cross, whereas the Bible mentions no falls. Further, Simeon had to repeatedly help Jesus up when he fell, saying things like, You are almost there, helping the weak Jesus to the cross. I believe this shows a weakness in Christ during His suffering that is not only contrary to what the Scriptures teach but is heretical in regard to His person.
* Once when Jesus falls down, he is depicted as not having the strength to rise until he looks at Mary and gains strength from her. He is depicted as receiving strength from her at other times as well.
* On the way to the cross, Jesus tells Mary, Behold, I make all things new. Actually, that is not spoken until about 50 years later when John writes the book of Revelation.
* The movie portrays Jesus as somewhat bewildered at times as he is being beaten and hung on the cross.
* As she is looking up at the cross, Mary asks Jesus if she can die with him. One reviewer admits, There is that identity of Mary with the death of Christ as well; not just in mourning His death but in wanting to participate in it. The Bible says that Jesus Christ BY HIMSELF bore our sins (Heb. 1:3), and the reason why the Bible has none of these depictions is because Mary had nothing to do with Christs suffering for our sins. The way that Mary is placed everywhere with Jesus in His suffering is blasphemous.
* Mary is depicted as holding the dead Jesus at the foot of the Cross, which is a reenactment of the unscriptural Roman Catholic Pieta. It was not the women who took Jesus down from the cross and buried him. It was Joseph of Arimathaea and Nicodemus (John 19:38-42).
* At the end of the movie Lucifer appears in a desolate wasteland reminiscent of Hell, but the Bible is clear that Satan will not be banished anywhere until after the return of Christ and will not be cast into the lake of fire until after the final rebellion at the end of the Millennium.
* There is also heresy in what is left out of the movie. The Passion of the Christ focuses on Christs physical suffering, but the Bible focuses on His spiritual suffering. The greatest suffering that Jesus endured that day was being made sin, was being abandoned by the Father because of sin. The darkness covered the earth for three hours and in that impenetrable darkness the mysteries of redemption were acted out between God the Father and God the Son. This is the focus of the prophecies such as Isaiah 53, but a movie that focuses on Jesus physical sufferings misses the main point of the whole affair.