How does the material brain communicate with the immaterial mind - exactly what bridges the gap - how does what is material know,suffer,feel,hear and see - twinc
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The immaterial mind is an emergent phenomenon of the brain's complex neurology. As such, there is no 'gap' to bridge, as the brain's mechanics are the mind.How does the material brain communicate with the immaterial mind - exactly what bridges the gap - how does what is material know,suffer,feel,hear and see - twinc
The immaterial mind is an emergent phenomenon of the brain's complex neurology. As such, there is no 'gap' to bridge, as the brain's mechanics are the mind.
But if you're assuming mind/body duality, then you need to prove that some mystical 'mind' exists separate and distinct from the physical body.
The immaterial mind is an emergent phenomenon of the brain's complex neurology. As such, there is no 'gap' to bridge, as the brain's mechanics are the mind.
I agree with what Paradoxum wrote. We don't know what causes consciousness and awareness, nor do we even have any promising leads for investigation in that direction. Saying things like "The immaterial mind is an emergent phenomenon of the brain's complex neurology" is merely a fancy way of saying that we don't know.
I agree with what Paradoxum wrote. We don't know what causes consciousness and awareness, nor do we even have any promising leads for investigation in that direction. Saying things like "The immaterial mind is an emergent phenomenon of the brain's complex neurology" is merely a fancy way of saying that we don't know.
Actually, it says quite a bit. It means we know that the mind is a consequence of neurology, and specifically the complexity of that neurology, and not of some mystical duality. We don't know an awful lot else, true, but it's incorrect to imply my statement is vacuous.I agree with what Paradoxum wrote. We don't know what causes consciousness and awareness, nor do we even have any promising leads for investigation in that direction. Saying things like "The immaterial mind is an emergent phenomenon of the brain's complex neurology" is merely a fancy way of saying that we don't know.
The science of the mind is complex and incomplete, but not as much as people might think. The sheer fact that neurological trauma leads to mental disorders points to a physiological, rather than mystical, origin of the mind.You sound quite sure of that.![]()
The question that twinc posed was, what is the relationship between the material brain and the mental mind. Suppose I take a mental action, such as reciting the words of How the Grinch Stole Christmas mentally. What is the material phenomena that corresponds to this? Or suppose I look across the room and become aware of a poster that says "Teamwork". While we surely know the physical process by which light bounces off the poster and lands on the back of my eyeballs, what's the physical process by which my mind consciously registers this peice of information as opposed to other visual information that it does not register? This, presumably, is what twinc wants to know.We have yet to see an immaterial mind that exists independent of the material mind. so there is overwhelming evidence that they are one in the same. Also, damage or alterations of the material mind also affects the conscious mind. Drugs can alter mood and emotions. Strokes can cause the most gentle soul to become uncontrollably violent. Chemical dependencies can have obvious effects on a person's mind.
The question that twinc posed was, what is the relationship between the material brain and the mental mind.
Suppose I take a mental action, such as reciting the words of How the Grinch Stole Christmas mentally. What is the material phenomena that corresponds to this?
Or suppose I look across the room and become aware of a poster that says "Teamwork". While we surely know the physical process by which light bounces off the poster and lands on the back of my eyeballs, what's the physical process by which my mind consciously registers this peice of information as opposed to other visual information that it does not register?
The claim that physical brain damage affects the mind doesn't convince me because it doesn't account for many cases where it doesn't. For instance, there's the French civil servant whose mind functioned naturally despite the fact that he had no brain.
In addition, the logic of the argument is simply flawed. I could easily destroy my computer with a sledgehammer, and then I'd no longer be able to connect to Christian Forums, but that would not prove that Christian Forums is an emmergent phenomenon of my computer.
I agree with what Paradoxum wrote. We don't know what causes consciousness and awareness, nor do we even have any promising leads for investigation in that direction. Saying things like "The immaterial mind is an emergent phenomenon of the brain's complex neurology" is merely a fancy way of saying that we don't know.
Yeah, I agree with this too, that's why I don't worry about drinking too much and causing brain damage. I'll still be sarmt cause headbrains ain't involved with thinking.
We have yet to see an immaterial mind that exists independent of the material mind. so there is overwhelming evidence that they are one in the same. Also, damage or alterations of the material mind also affects the conscious mind. Drugs can alter mood and emotions. Strokes can cause the most gentle soul to become uncontrollably violent. Chemical dependencies can have obvious effects on a person's mind.
Actually, it says quite a bit. It means we know that the mind is a consequence of neurology, and specifically the complexity of that neurology, and not of some mystical duality. We don't know an awful lot else, true, but it's incorrect to imply my statement is vacuous.
We know that damage to the brain leads to damage to the mind. Stokes rob people of speech, chemicals that damage our neurochemistry damage the mind, developmental disorders in the brain lead to mental retardation.
So the mind is an emergent phenomenon (it's not a single process unto itself), it is emergent from neurology, and it is emergent from complex neurology.
The science of the mind is complex and incomplete, but not as much as people might think. The sheer fact that neurological trauma leads to mental disorders points to a physiological, rather than mystical, origin of the mind.
'Emergent' means many instances of relatively simple processes are what create it. Ice crystallising is an emergent phenomenon inasmuch as it's many instance of the same fundamental chemical reaction. Likewise, the mind emerges from a multitude of relatively simple phenomena - namely, synapses firing, neurons rewiring, that sort of thing. Complex phenomena arising out of relatively simple processes occurring en masse.What does it mean to say that the mind is emergent when there is no theory to explain it? Aren't you just saying that somehow something happens, and that you will call that unknown something 'emergence'?
Certainly, and I've never liked the adage that "science is limited to the natural" - if the truth is that the mind is some spiritual component separate and distinct from the physical body, then it's foolish to blind science to that truth. However, asserting a natural explanation doesn't mean we're ignoring supernatural explanations - in this case, the evidence simply points that way (as it invariably does).Well it points out that the mind is in the brain. But what that really means we still don't know. I'm not saying there is a soul, or some magical immaterial mind. I suppose I pointing towards asking what we mean by physical and material. Could blue, or hue, or brightness themselves be physical in some sense?
I'm all for current science finding the answer is it can. It is the greatest hope we have. We just shouldn't be scared to look at other ways of looking at the problem... while accepting we are only speculating.
The question that twinc posed was, what is the relationship between the material brain and the mental mind. Suppose I take a mental action, such as reciting the words of How the Grinch Stole Christmas mentally. What is the material phenomena that corresponds to this? Or suppose I look across the room and become aware of a poster that says "Teamwork". While we surely know the physical process by which light bounces off the poster and lands on the back of my eyeballs, what's the physical process by which my mind consciously registers this peice of information as opposed to other visual information that it does not register? This, presumably, is what twinc wants to know.
The claim that physical brain damage affects the mind doesn't convince me because it doesn't account for many cases where it doesn't. For instance, there's the French civil servant whose mind functioned naturally despite the fact that he had no brain.
Tiny brain no obstacle to French civil servant | Reuters
In addition, the logic of the argument is simply flawed. I could easily destroy my computer with a sledgehammer, and then I'd no longer be able to connect to Christian Forums, but that would not prove that Christian Forums is an emmergent phenomenon of my computer.
But if you damage your computer, while your reception might be poor, it'd be obvious that CF itself was working as well as it ever was. Likewise, if damage to the brain merely damaged the 'conduit' to the undamaged mind, then it'd be readily apparent that the mind was undamaged.The question that twinc posed was, what is the relationship between the material brain and the mental mind. Suppose I take a mental action, such as reciting the words of How the Grinch Stole Christmas mentally. What is the material phenomena that corresponds to this? Or suppose I look across the room and become aware of a poster that says "Teamwork". While we surely know the physical process by which light bounces off the poster and lands on the back of my eyeballs, what's the physical process by which my mind consciously registers this peice of information as opposed to other visual information that it does not register? This, presumably, is what twinc wants to know.
The claim that physical brain damage affects the mind doesn't convince me because it doesn't account for many cases where it doesn't. For instance, there's the French civil servant whose mind functioned naturally despite the fact that he had no brain.
Tiny brain no obstacle to French civil servant | Reuters
In addition, the logic of the argument is simply flawed. I could easily destroy my computer with a sledgehammer, and then I'd no longer be able to connect to Christian Forums, but that would not prove that Christian Forums is an emmergent phenomenon of my computer.
But if you damage your computer, while your reception might be poor, it'd be obvious that CF itself was working as well as it ever was. Likewise, if damage to the brain merely damaged the 'conduit' to the undamaged mind, then it'd be readily apparent that the mind was undamaged.
As it stands, those with physical trauma really do experience mental trauma - family members are forgotten, speech is lost, etc. Disease or damage can render the individual genuinely confused and disorientated - if the mind isn't held in the brain, then why is the mind damaged when the brain is?
man in his ingenuity and intelligence like his creator has installed into aeroplanes that journey through life a blackbox that survives even when the plane destructs - his black box records what it is programmed to record - so take care what you record or say or see or do - your black box will survive too - twinc
'Emergent' means many instances of relatively simple processes are what create it. Ice crystallising is an emergent phenomenon inasmuch as it's many instance of the same fundamental chemical reaction. Likewise, the mind emerges from a multitude of relatively simple phenomena - namely, synapses firing, neurons rewiring, that sort of thing. Complex phenomena arising out of relatively simple processes occurring en masse.
Certainly, and I've never liked the adage that "science is limited to the natural" - if the truth is that the mind is some spiritual component separate and distinct from the physical body, then it's foolish to blind science to that truth. However, asserting a natural explanation doesn't mean we're ignoring supernatural explanations - in this case, the evidence simply points that way (as it invariably does).
That sentence gave me semantic whiplash.man in his ingenuity and intelligence like his creator has installed into aeroplanes that journey through life a blackbox that survives even when the plane destructs - his black box records what it is programmed to record - so take care what you record or say or see or do - your black box will survive too - twinc