Rome deems "fundamentalists" [whether actual physical killers, or are simply heretics [their def.]] is a/are "violent" person:
NOT GONE, NOT DONE AWAY, NOT REMOVED! The punishment for HERESY (as defined by Rome) is still VERY REAL, and is only biding its time, waiting to resurface in it all of its UNMITIGATED FURY, for as the previous quote given says, "...adapts itself in practice to circumstances of time and place..." and as soon as it can be drawn upon in FULL FORCE, she will!
The Bible declares that it is going to happen again soon, The Second Beast [Apostate Christendom of the United States of America] makes the Image [Church/State combination, enforcing religion through Law, like a Sunday Law] to that of the First Beast, and will be the "sword" in "her" hand.
Notice, the words of the Messenger of the Lord:
"A fundamentalist group, although it may not kill anyone, although it may not strike anyone, is violent. The mental structure of fundamentalists is violence in the name of God." - Full text of Pope Francis’ Interview with ‘La Vanguardia’
Is this new news? No, for Papal Rome cannot change its Leopard spots [Revelation 2:21; 13:1-18; Jeremiah 13:23], for in regards to heretics:
"...Pertinacious adhesion to a doctrine contradictory to a point of faith clearly defined by the Church is heresy pure and simple, heresy in the first degree. …" [Roman Catholic Online Encyclopedia; Heresy] - CATHOLIC ENCYCLOPEDIA: Heresy
[CCC] " … 2089 Incredulity is the neglect of revealed truth or the willful refusal to assent to it. "Heresy is the obstinate post-baptismal denial of some truth which must be believed with divine and catholic faith, or it is likewise an obstinate doubt concerning the same; apostasy is the total repudiation of the Christian faith; schism is the refusal of submission to the Roman Pontiff or of communion with the members of the Church subject to him."11 ..." [Roman Catholic Catechism; PART THREE: LIFE IN CHRIST; SECTION TWO THE TEN COMMANDMENTS; CHAPTER ONE YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND; Article 1 THE FIRST COMMANDMENT; I. "You Shall Worship the Lord Your God and Him Only Shall You Serve"; Ending Notation 11, refers to Canon 751 of Roman Catholic Canon Law] - Catechism of the Catholic Church - IntraText
Notice, the position, which Rome stands upon in its own theologically self-defined position:[CCC] " … 2089 Incredulity is the neglect of revealed truth or the willful refusal to assent to it. "Heresy is the obstinate post-baptismal denial of some truth which must be believed with divine and catholic faith, or it is likewise an obstinate doubt concerning the same; apostasy is the total repudiation of the Christian faith; schism is the refusal of submission to the Roman Pontiff or of communion with the members of the Church subject to him."11 ..." [Roman Catholic Catechism; PART THREE: LIFE IN CHRIST; SECTION TWO THE TEN COMMANDMENTS; CHAPTER ONE YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND; Article 1 THE FIRST COMMANDMENT; I. "You Shall Worship the Lord Your God and Him Only Shall You Serve"; Ending Notation 11, refers to Canon 751 of Roman Catholic Canon Law] - Catechism of the Catholic Church - IntraText
"Summa Theologica: Article 3. Whether heretics ought to be tolerated? ..."
"… I answer that, With regard to heretics two points must be observed: one, on their own side; the other, on the side of the Church. On their own side there is the sin, whereby they deserve not only to be separated from the Church by excommunication, but also to be severed from the world by death. For it is a much graver matter to corrupt the faith which quickens the soul, than to forge money, which supports temporal life. Wherefore if forgers of money and other evil-doers are forthwith condemned to death by the secular authority, much more reason is there for heretics, as soon as they are convicted of heresy, to be not only excommunicated but even put to death. ..."
"...after that, if he is yet stubborn, the Church no longer hoping for his conversion, looks to the salvation of others, by excommunicating him and separating him from the Church, and furthermore delivers him to the secular tribunal to be exterminated thereby from the world by death. ..."
"...Yet if heretics be altogether uprooted by death, this is not contrary to Our Lord's command ..."
"...But when they fall again, after having been received, this seems to prove them to be inconstant in faith, wherefore when they return again, they are admitted to Penance, but are not delivered from the pain of death. ..."
"...Reply to Objection 1. ... she presumes that those who relapse after being once received, are not sincere in their return; hence she does not debar them from the way of salvation, but neither does she protect them from the sentence of death. …" [Summa Theologica The Summa Theologica of St. Thomas Aquinas
Second and Revised Edition, 1920
Literally translated by Fathers of the English Dominican Province
Online Edition Copyright © 2008 by Kevin Knight
Nihil Obstat. F. Innocentius Apap, O.P., S.T.M., Censor. Theol.
Imprimatur. Edus. Canonicus Surmont, Vicarius Generalis. Westmonasterii.
APPROBATIO ORDINIS
Nihil Obstat. F. Raphael Moss, O.P., S.T.L. and F. Leo Moore, O.P., S.T.L.
Imprimatur. F. Beda Jarrett, O.P., S.T.L., A.M., Prior Provincialis Angliæ
MARIÆ IMMACULATÆ - SEDI SAPIENTIÆ] - SUMMA THEOLOGICA: Heresy (Secunda Secundae Partis, Q. 11)
Time to understand a definition of a word "Abeyance":"… I answer that, With regard to heretics two points must be observed: one, on their own side; the other, on the side of the Church. On their own side there is the sin, whereby they deserve not only to be separated from the Church by excommunication, but also to be severed from the world by death. For it is a much graver matter to corrupt the faith which quickens the soul, than to forge money, which supports temporal life. Wherefore if forgers of money and other evil-doers are forthwith condemned to death by the secular authority, much more reason is there for heretics, as soon as they are convicted of heresy, to be not only excommunicated but even put to death. ..."
"...after that, if he is yet stubborn, the Church no longer hoping for his conversion, looks to the salvation of others, by excommunicating him and separating him from the Church, and furthermore delivers him to the secular tribunal to be exterminated thereby from the world by death. ..."
"...Yet if heretics be altogether uprooted by death, this is not contrary to Our Lord's command ..."
"...But when they fall again, after having been received, this seems to prove them to be inconstant in faith, wherefore when they return again, they are admitted to Penance, but are not delivered from the pain of death. ..."
"...Reply to Objection 1. ... she presumes that those who relapse after being once received, are not sincere in their return; hence she does not debar them from the way of salvation, but neither does she protect them from the sentence of death. …" [Summa Theologica The Summa Theologica of St. Thomas Aquinas
Second and Revised Edition, 1920
Literally translated by Fathers of the English Dominican Province
Online Edition Copyright © 2008 by Kevin Knight
Nihil Obstat. F. Innocentius Apap, O.P., S.T.M., Censor. Theol.
Imprimatur. Edus. Canonicus Surmont, Vicarius Generalis. Westmonasterii.
APPROBATIO ORDINIS
Nihil Obstat. F. Raphael Moss, O.P., S.T.L. and F. Leo Moore, O.P., S.T.L.
Imprimatur. F. Beda Jarrett, O.P., S.T.L., A.M., Prior Provincialis Angliæ
MARIÆ IMMACULATÆ - SEDI SAPIENTIÆ] - SUMMA THEOLOGICA: Heresy (Secunda Secundae Partis, Q. 11)
"ABEYANCE ...
…Def: 1 : a lapse in succession during which there is no person in whom a title is vested; 2 : temporary inactivity : suspension ..." [Merrian-Webster's Online Dictionary; "Abeyance"] - Abeyance - Definition and More from the Free Merriam-Webster Dictionary or http://www.britannica.com/bps/dictionary?query=abeyance
So, what will Papal Rome do when it receives plenary power again, as it had before its deadly wound of AD 1798 by the very power which stood on its behalf in AD 508?…Def: 1 : a lapse in succession during which there is no person in whom a title is vested; 2 : temporary inactivity : suspension ..." [Merrian-Webster's Online Dictionary; "Abeyance"] - Abeyance - Definition and More from the Free Merriam-Webster Dictionary or http://www.britannica.com/bps/dictionary?query=abeyance
"...Like other powers and rights, the power of rejecting heresy adapts itself in practice to circumstances of time and place, and, especially, of social and political conditions. ...
"...The ancient discipline charged the bishops with the duty of searching out the heresies in their diocese and checking the progress of error by any means at their command. ..."
"...In some particularly aggravated cases sentence of death was pronounced upon heretics..."
"...The Synod of Verona (1184) imposed on bishops the duty to search out the heretics in their dioceses and to hand them over to the secular power. Other synods, and the Fourth Lateran Council (1215) under Pope Innocent III, repeated and enforced this decree, especially the Synod of Toulouse (1229), which established inquisitors in every parish (one priest and two laymen). ..."
"...The present-day legislation against heresy has lost nothing of its ancient severity; but the penalties on heretics are now only of the spiritual order; all the punishments which require the intervention of the secular arm have fallen into abeyance. ..."
"...To restrain and bring back her rebellious sons the Church uses both her own spiritual power and the secular power at her command. ..." [Roman Catholic Online Encyclopedia; Heresy] - CATHOLIC ENCYCLOPEDIA: Heresy
...for "all the punishments which require the secular arm" at "her command" have merely fallen into "abeyance" [merely a temporary cessation, until "she" can use it openly again], but have "lost nothing of its ancient severity" in this "present-day legislation against heresy"... for the Roman Catholic Church, in this practice of condemning "heretics" to "death", actually hides itself, biding its time and "...adapts itself in practice to circumstances of time and place...", until "she" may condemn to death whom "she" deems as heretics openly. "...The ancient discipline charged the bishops with the duty of searching out the heresies in their diocese and checking the progress of error by any means at their command. ..."
"...In some particularly aggravated cases sentence of death was pronounced upon heretics..."
"...The Synod of Verona (1184) imposed on bishops the duty to search out the heretics in their dioceses and to hand them over to the secular power. Other synods, and the Fourth Lateran Council (1215) under Pope Innocent III, repeated and enforced this decree, especially the Synod of Toulouse (1229), which established inquisitors in every parish (one priest and two laymen). ..."
"...The present-day legislation against heresy has lost nothing of its ancient severity; but the penalties on heretics are now only of the spiritual order; all the punishments which require the intervention of the secular arm have fallen into abeyance. ..."
"...To restrain and bring back her rebellious sons the Church uses both her own spiritual power and the secular power at her command. ..." [Roman Catholic Online Encyclopedia; Heresy] - CATHOLIC ENCYCLOPEDIA: Heresy
NOT GONE, NOT DONE AWAY, NOT REMOVED! The punishment for HERESY (as defined by Rome) is still VERY REAL, and is only biding its time, waiting to resurface in it all of its UNMITIGATED FURY, for as the previous quote given says, "...adapts itself in practice to circumstances of time and place..." and as soon as it can be drawn upon in FULL FORCE, she will!
The Bible declares that it is going to happen again soon, The Second Beast [Apostate Christendom of the United States of America] makes the Image [Church/State combination, enforcing religion through Law, like a Sunday Law] to that of the First Beast, and will be the "sword" in "her" hand.
Notice, the words of the Messenger of the Lord:
"And let it be remembered, it is the boast of Rome that she never changes. The principles of Gregory VII and Innocent III are still the principles of the Roman Catholic Church. And had she but the power, she would put them in practice with as much vigor now as in past centuries. Protestants little know what they are doing when they propose to accept the aid of Rome in the work of Sunday exaltation. While they are bent upon the accomplishment of their purpose, Rome is aiming to re-establish her power, to recover her lost supremacy. Let the principle once be established in the United States that the church may employ or control the power of the state; that religious observances may be enforced by secular laws; in short, that the authority of church and state is to dominate the conscience, and the triumph of Rome in this country is assured." - The Great Controversy; Page 581
Rome states that such heretics, are not "innocent" [but guilty], and therefore have no "right to life" guarantee, since they are "violent" opposers [of Rome, of the Roman defined "common good", iow 'humanism'], even if only doctrinally. They are worse than a "rabid beast", and so must be put down by any means, lest an infection spread. This is their present, ever-abiding and current theology, and also from their Canon Law ["just penalty"].
“...C. XLVII. Non sunt homicidae qui adversus excommunicatos zelo matris ecclesiae armantur ..."
“...They are not to be accounted murderers who, zealous for the mother church, have killed excommunicated persons. ...” [“The Decretum of Gratian Part 2 Case 23 Question 5 chapter 47-48”; Decreti Secunda Pars Causa XXIII. Quest. V. c. 47-49; [47,48 specifically; section 49 given in 'defense' of these actions/reasons]] –
Columbia University Libraries: Corpus iuris canonici. (v. 1) AND Columbia University Libraries: Corpus iuris canonici. (v. 1)
"... The Catholic Church is a respecter of conscience and of liberty... she believes and professes that “faith is a work of persuasion, not of force, fides suandenda est, non imponenda.” She has, and she loudly proclaims that she has, a “horror of blood”. Nevertheless when confronted by heresy she does not content herself with persuasion; arguments of an intellectual and moral order appear to her insufficient and she has recourse to force, to corporal punishment, to torture. She creates [p. 182 → p. 183] tribunals like those of the Inquisition, she calls the laws of State to her aid, if necessary she encourages a crusade, or a religious war and all her “horror of blood” practically culminates into urging the secular power to shed it, which proceeding is almost more odious – for it is less frank – than shedding it herself. Especially did she act thus in the sixteenth century with regard to Protestants. Not content to reform morally, to preach by example, to convert people by eloquent and holy missionaries, she lit in Italy, in the Low Countries, and above all in Spain the funeral piles of the Inquisition. In France under Francis I. And Henry II., in England under Mary Tudor, she tortured the heretics, whilst both in France and Germany during the second half of the sixteenth and the first half of the seventeenth century is she did not actually begin, at anyrate she encouraged and actively sided the religious wars. No one will deny that we have here a great scandal to our contemporaries excepting to a certain class still having few adherents which theoretically – but theory often gives way before facts – affects a certain taste for violence and bloodshed." [The Renaissance and Protestantism; Lectures given at the Catholic Institute of Paris January to March 1904; By Alfred Baudrillart; Rector of the Catholic Institute of Paris; With a prefatory letter from H. E. Cardinal Perraud of the French Academy; Authorised Translation By Mrs. Philip Gibbs; Chapter VII [7]; On the use of force by the Catholic Church against Protestants – The Inquisition in Italy and in Spain – Religious wars – Protestant intolerance.] – http://ia600204.us.archive.org/3/items/catholicchurchre00bauduoft/catholicchurchre00bauduoft.pdf
[The International Catholic Library – Edited by Rev. J. Wilhelm, D.D., Ph.D. Joint Author of the Manual of Catholic Theology.
IV [4] . The Catholic Church. The Renaissance. Protestantism. By Alfred Baudrillart, Rector of the Catholic Institute of Paris. Translated by Mrs Philip Gibbs. Price 7s. 6d.
London; Kegan Paul, Trench, Trubner & Co. Ltd. Dryden House, Gerrard Street, W. 1907
Nihil Obstat
J. Wilhelm, S.T.D.
Censor deputatus
Imprimi potest
[Maltese Cross] Gulielmus
Episcopus Arindelensis
Vicarius Generalis
Westmonasterii
die 11 Martii 1907
http://www.archive.org/details/catholicchurchre00bauduoft ]
"... That the Church of Rome has shed more innocent blood than any other institution that has ever existed among mankind, will be questioned by no Protestant who has a competent knowledge of history. The memorials, indeed, of many of her persecutions are now so scanty, that it is impossible to form a complete conception of the multitude of her victims, and it is quite certain that no powers of imagination can adequately realise their sufferings. Llorente, who had free access to the archives of the Spanish Inquisition, assures us that by that tribunal alone more than 31,000 persons were burnt, and more than 290,000 condemned to punishments less severe than death. [1.] ..." [History of the Rise and Influence of the spirit of Rationalism in Europe Vol . II [2]; By W.E.H. Lecky, M.A. Revised Edition. In Two Volumes. New York and London; D. Appleton and Company 1919. pp 40; [1.] Llorente, Hist. De l'Inquisition, tom. iv. [4] pp 271,272. "...Llorente having been himself at one time secretary in the Inquisition, and having during the occupation by the French had access to all the secret papers of the tribunal, will always be the highest authority. ..."] - http://files.libertyfund.org/files/1667/Lecky_1341.02.pdf
“...They are not to be accounted murderers who, zealous for the mother church, have killed excommunicated persons. ...” [“The Decretum of Gratian Part 2 Case 23 Question 5 chapter 47-48”; Decreti Secunda Pars Causa XXIII. Quest. V. c. 47-49; [47,48 specifically; section 49 given in 'defense' of these actions/reasons]] –
Columbia University Libraries: Corpus iuris canonici. (v. 1) AND Columbia University Libraries: Corpus iuris canonici. (v. 1)
"... The Catholic Church is a respecter of conscience and of liberty... she believes and professes that “faith is a work of persuasion, not of force, fides suandenda est, non imponenda.” She has, and she loudly proclaims that she has, a “horror of blood”. Nevertheless when confronted by heresy she does not content herself with persuasion; arguments of an intellectual and moral order appear to her insufficient and she has recourse to force, to corporal punishment, to torture. She creates [p. 182 → p. 183] tribunals like those of the Inquisition, she calls the laws of State to her aid, if necessary she encourages a crusade, or a religious war and all her “horror of blood” practically culminates into urging the secular power to shed it, which proceeding is almost more odious – for it is less frank – than shedding it herself. Especially did she act thus in the sixteenth century with regard to Protestants. Not content to reform morally, to preach by example, to convert people by eloquent and holy missionaries, she lit in Italy, in the Low Countries, and above all in Spain the funeral piles of the Inquisition. In France under Francis I. And Henry II., in England under Mary Tudor, she tortured the heretics, whilst both in France and Germany during the second half of the sixteenth and the first half of the seventeenth century is she did not actually begin, at anyrate she encouraged and actively sided the religious wars. No one will deny that we have here a great scandal to our contemporaries excepting to a certain class still having few adherents which theoretically – but theory often gives way before facts – affects a certain taste for violence and bloodshed." [The Renaissance and Protestantism; Lectures given at the Catholic Institute of Paris January to March 1904; By Alfred Baudrillart; Rector of the Catholic Institute of Paris; With a prefatory letter from H. E. Cardinal Perraud of the French Academy; Authorised Translation By Mrs. Philip Gibbs; Chapter VII [7]; On the use of force by the Catholic Church against Protestants – The Inquisition in Italy and in Spain – Religious wars – Protestant intolerance.] – http://ia600204.us.archive.org/3/items/catholicchurchre00bauduoft/catholicchurchre00bauduoft.pdf
[The International Catholic Library – Edited by Rev. J. Wilhelm, D.D., Ph.D. Joint Author of the Manual of Catholic Theology.
IV [4] . The Catholic Church. The Renaissance. Protestantism. By Alfred Baudrillart, Rector of the Catholic Institute of Paris. Translated by Mrs Philip Gibbs. Price 7s. 6d.
London; Kegan Paul, Trench, Trubner & Co. Ltd. Dryden House, Gerrard Street, W. 1907
Nihil Obstat
J. Wilhelm, S.T.D.
Censor deputatus
Imprimi potest
[Maltese Cross] Gulielmus
Episcopus Arindelensis
Vicarius Generalis
Westmonasterii
die 11 Martii 1907
http://www.archive.org/details/catholicchurchre00bauduoft ]
"... That the Church of Rome has shed more innocent blood than any other institution that has ever existed among mankind, will be questioned by no Protestant who has a competent knowledge of history. The memorials, indeed, of many of her persecutions are now so scanty, that it is impossible to form a complete conception of the multitude of her victims, and it is quite certain that no powers of imagination can adequately realise their sufferings. Llorente, who had free access to the archives of the Spanish Inquisition, assures us that by that tribunal alone more than 31,000 persons were burnt, and more than 290,000 condemned to punishments less severe than death. [1.] ..." [History of the Rise and Influence of the spirit of Rationalism in Europe Vol . II [2]; By W.E.H. Lecky, M.A. Revised Edition. In Two Volumes. New York and London; D. Appleton and Company 1919. pp 40; [1.] Llorente, Hist. De l'Inquisition, tom. iv. [4] pp 271,272. "...Llorente having been himself at one time secretary in the Inquisition, and having during the occupation by the French had access to all the secret papers of the tribunal, will always be the highest authority. ..."] - http://files.libertyfund.org/files/1667/Lecky_1341.02.pdf