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First, a word on typology
Now the thing about OT types and their NT ante-types, is that the NT version is the superior, fulfilled, improved version. Jesus is the type of Adam (Rm 5:14). As Adam was the first of his kind, so Jesus is the first, better, of His. As Adam brought sin into the world, Jesus removed it. Take the Gospel of John on bread, regarding bread and how the OT type is inferior to the NT type. The manna in the OT gave physical, temporal life. In the NT, spiritual, eternal life. You can see the same regarding baptism in 1 Peter 3. And there are lots of other examples. So that's a super-quick primer on typology.
Mary as Ark of the Covenant
Now here's a Word doc on Mary as Ark compiling ECFs recognizing this parallel. Here is a tidy graph showing the obvious Scriptural parallels.
The Ark was to be made of extremely precise measurements and metal, specifically gold. It carried the Word of the Commandments, the rod of Aaron the priest, and the bread of manna. So too does Mary carry Jesus, the Word, the Priest, and the Bread of Life. Gold is not only a sign of great holiness in the OT, but it is the symbol of holiness in the order of Christ. Precious metals are a symbol of purity from sin. In 1 Corinthians 3, Paul tells us how a man's work can either be of gold, silver, or precious metal or the fleeting substances of hay or straw. The non-good works, sin, will be purged away. Then only the pure gold and silver remains. This is a reference to smelting, known even in the OT as a means to purify (Ez 22:22). So anyway, the Ark is made of this pure metal, and thus, the Church recognized in Mary as the New Ark even greater purity. From the physical to the spiritual, from temporal purity to eternal purity. There are other analogs regarding Mary and the Ark demonstrating similar typology, and perhaps a good article or some books will help.
Mary as New Eve
First, some of the ECFs on this (Cardinal Newman lists some under "Second Eve" heading) (And some more). And here's some of their Scriptural parallels on Mary as Eve organized by my friend on this forum Athanasius.
As you noted, typology usually requires a NEW TESTAMENT fulfillment - a NT reference to the OT. It requires TWO SIDES, TWO PARTS - the type and the ante-type. Your typology in this matter totally fails. You have OT verses, which you CLAIM are "types" but there's no stated fulfillment. This is dangerous, as anyone who has ever studied Mormonism well knows. ANYONE can claim that ANYTHING is a "type" of ANYTHING. And they probably do.
What is important to know about Eve, is that she was created without sin!
If one says it, does it become true? Dogma? A matter of highest importance and certainty?
As you seem to admit, there is no Scripture that says this. And you'll discover that there is no RCC early "Father" that does, either.
These ideas are largely why many of the Reformers held Mary to have been Immaculately conceived, or at least that the notion was not contrary to Scripture, and certainly not heretical.
... and that is STILL the position of Lutheranism. But to say something is not CONTRARY to Scripture and thus not "heretical" in that sense ain't saying much. It's also not CONTRARY to Scripture that Mary was 15 feet tall, had pink hair and lived entirely on fish tacos - but that doesn't make such a matter of DOGMA. MUCH of what you rebuke in these threads is not CONTRARY to Scripture - and yet you don't agree with it. Your statement is remarkably moot.
Protestantism has a concept we call "pious opinion." These are NOT DOGMAS or doctrines. They are matters neither confirmed or denied by Scripture but are historic, ecumenical issues of Tradition. They may be embraced and taught, but they are not dogmas. Much of Mariology falls into that category for us. Without a doubt, the early Luther had a very passionate Mariology and embraced many of these views - but he did not rebuke or take any steps against those that disagreed with him on them: he regarded them as "pious opinion."
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