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I think the problem is posting things like "why an Orthodox Christian cannot be an evolutionist," equating evolution to black cat superstitions, saying they will follow St. Nicholas and punch you in the nose for being a heretic, etc. that might lead a person into thinking they are not welcome in the Church if they believe in theistic evolution.
I have yet to see anyone on here come to that conclusion. usually, I see the opposite.
As truthseeker32 just pointed out, the general vibe from many here seems to be that theistic evolutionists are unwelcome in the Orthodox Church, and that's supported by what I just posted. So, that makes at least two people on this thread arriving at that conclusion.
yeah, but since this is a net forum, I don't think that was actually said. there is a difference between saying you think something is wrong, and saying that everyone must agree.
I think the problem is posting things like "why an Orthodox Christian cannot be an evolutionist," equating evolution to black cat superstitions, saying they will follow St. Nicholas and punch you in the nose for being a heretic, etc. that might lead a person into thinking they are not welcome in the Church if they believe in theistic evolution.
Well, internet Orthodoxy is... Internet Orthodoxy.
Saying Adam was/is not a real person DOES rate a punch in the nose - correction and welcome, provided you accept the correction! Saying Adam is oly an allegory makes a lie out of the Holy Forefathers, which ARE a matter of Orthodox dogma, and so it really IS heretical to teach that they were not real.
But my priest accepts the general theory of evolution; I think he's wrong; so what?
I can imagine how a person can both accept the reality of Adam AND that he somehow evolved, though I think it untrue, and wouldn't see the person as out of communion.
To Army Matt - everyone MUST agree on Orthodox dogma - but there is no dogma on a theory that was not clearly formulated until little over a hundred years ago - no time at all in Orthodoxy.
To Army Matt - everyone MUST agree on Orthodox dogma - but there is no dogma on a theory that was not clearly formulated until little over a hundred years ago - no time at all in Orthodoxy.
Forgive me if I misunderstood intentions. I saw people posting things like "Why Orthodox Christians Cannot be Evolutionists" and I naturally assumed the person posting the article agreed with the sentiment. If everyone here acknowledges that it is acceptable to be an evolutionist or creationist in Orthodoxy then I have nothing more to say.
Forgive me if I misunderstood intentions. I saw people posting things like "Why Orthodox Christians Cannot be Evolutionists" and I naturally assumed the person posting the article agreed with the sentiment. If everyone here acknowledges that it is acceptable to be an evolutionist or creationist in Orthodoxy then I have nothing more to say.
I agree rus, what I was pointing out was that Orthodox evolutionists are not treated like Arius on the recieving end of St Nicholas' fist. I think I even started my comments here by that there are evolutionists I know that are more devout than I am. it's just that some Fathers are very clear where they see things, which is one of the reasons I don't agree with evolution.
Nobody said or is trying to argue that Adam definitively did not exist. The most I posted was Bouteneff's argument that the question of Adam's historical existence may not matter as much as you seem to think it does.
Your first sentence would be clearer with the removal of the word "definitively".
I can think of one group of people to whom it matters very much - Orthodox Christians whose patron saint is Adam.
The universal witness of the Church is that Adam was real. The whole line of thinking that casts doubt on this point seeks to accommodate worldly wisdom to the Church by contradicting the Church. We have ICONS of Adam. How in the heck can ANY Orthodox Christian suggest that he is "allegorical"? You and I are more allegorical than Adam.
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