I think He does http://www.cnn.com/2007/US/04/03/collins.commentary/index.html and it is seems obvious to me, TMT, that you have never totally abandoned all of your beliefs.
Well, because I'm between experiments, I'll take this
particular CNN article on:
article said:
My earlier atheist's assertion that "I know there is no God" emerged as the least defensible. As the British writer G.K. Chesterton famously remarked, "Atheism is the most daring of all dogmas, for it is the assertion of a universal negative." (
SOURCE)
Well, then, this is clearly a statement on
strong atheism, which I contend (as do many other atheists) is logically indefensible since it is, by definition, a
universal negative.
That is why I am a "weak atheist". Not because my atheism is weak but because I do not attempt to justify a universal negative. I merely fail to see reason to believe in God.
Strangely even Dr. Collins earlier in the same article says:
article said:
I was an atheist, finding no reason to postulate the existence of any truths outside of mathematics, physics and chemistry.
So he was a weak atheist? But he took took to heart the rightful point that strong atheism is logically indefensible as a negation of
weak atheism? For someone in the advanced sciences, this shows a possible misunderstanding of the logic claims involved. But I don't know the guy.
But further, Dr. Collins is drifting over into
teleological arguments for God. Arguments from design. Those are nearly unfalsifiable since design appears where you see things working and simply doesn't appear in other places because when things don't work they don't tend to stick around long enough to be studied. (That's a gross oversimplification).
Teleological arguments don't need an advanced science degree, Aquinas pushed this in the 13th century. It isn't convincing. And it is not a logical necessity.
article said:
But reason alone cannot prove the existence of God. Faith is reason plus revelation, and the revelation part requires one to think with the spirit as well as with the mind. You have to hear the music, not just read the notes on the page. Ultimately, a leap of faith is required.
Revelation is
exceedingly weak. I've known someone who had extremely strong revelations that he "programmed their dental work into a television set" and would sit for hours with the remote trying to "unprogram" the false teeth from the TV set (yes, it's a true story, my dad did this very thing when he started having small strokes which ultimately robbed him of his mind.)
Revelation? No, what Collins seems to be thinking about here is "feelings". I love music. My brain is wired for it. I'm not a good musician but I can listen to music for hours. Most humans can do this. It "feels good" to us. It is how our brains are wired. Nothing supernatural. The well-placed scalpel in the quick hands of a doctor and I bet I'd wind up completely incapable of understanding music. But I bet I'd love to talk to ice cream.
article said:
For me, that leap came in my 27th year, after a search to learn more about God's character led me to the person of Jesus Christ. Here was a person with remarkably strong historical evidence of his life,
I've never heard of this "remarkably strong historical evidence." Despite archaeology and history's best efforts all the data in support of Jesus literal existence pretty much resides within the pages of the Bible. Even the
Testamonium Flavianum is considered in question. But more importantly what if we
could prove Jesus was a real person. Can we prove he was GOD incarnate?
Article said:
and whose claims about being God's son seemed to demand a decision about whether he was deluded or the real thing.
Sounds like he got his main stuff from C.S. Lewis.
article said:
Actually, I find no conflict here, and neither apparently do the 40 percent of working scientists who claim to be believers. Yes, evolution by descent from a common ancestor is clearly true. If there was any lingering doubt about the evidence from the fossil record, the study of DNA provides the strongest possible proof of our relatedness to all other living things.
But why couldn't this be God's plan for creation? True, this is incompatible with an ultra-literal interpretation of Genesis, but long before Darwin, there were many thoughtful interpreters like St. Augustine, who found it impossible to be exactly sure what the meaning of that amazing creation story was supposed to be. So attaching oneself to such literal interpretations in the face of compelling scientific evidence pointing to the ancient age of Earth and the relatedness of living things by evolution seems neither wise nor necessary for the believer.
And here I applaud Dr. Collins. I give him a standing ovation.
Honestly this is what I see from the vast majority of scientists I work with who are believers. And it seems only rational.
That is why I argue against literalism. I've seen good scientists who can do science
despite their religion.
I seldom see any places where religion
adds value to the science. But I can see it coexisting in an uneasy truce perhaps. But it is easy to parse one's mental faculties from each other. And I think this is the vastness of the human experience.