I was being sneaky here and you did just what I predicted you would do. Since I used those with religious affirmations, I wanted to see if you too would discount their assessments due to bias. I really was hoping that you wouldn't but unfortunately you did.

You might be surprised that secular scientists come to the same conclusion:
I actually didn't. What I said was I want to see what evidence they base those views off, so that we can determine if their interpretation is a biased one or not. Anyway l, don't see that as sneaky, just good tactics

That said it would be helpful if you could include the sources for those quotes so I know where to find them. The reason of course that it is possible to cherry pick quotes and present them as being that person'sopinion when it is not. I am not saying you have done this, but I would like to see the full context.
For instance:
Susskind
Says that he does not believe in intelligent design.
Davies ( who is of course an agnostic not an atheist as you implied ) said this:
Where do we human beings fit into this great cosmic scheme? Can we gaze out into the cosmos, as did our remote ancestors, and declare: “God made all this for us”? I think not. Are we then but an accident of nature, the freakish outcome of blind and purposeless forces, incidental by-product of a mindless, mechanistic universe? I reject that, too. The emergence of life and consciousness, I maintain, are written into the laws of the universe in a very basic way. True, the actual physical form and general mental make-up of Homo sapiens contain many accidental features of no particular significance. If the universe were rerun a second time, there would be no solar system, no Earth, and no people. But the emergence of life and consciousness somewhere and somewhen in the cosmos is, I believe, assured by the underlying laws of nature. The origin of life and consciousness were not interventionist miracles, but nor were they stupendously improbable accidents. They were, I believe, part of the natural outworking of the laws of nature, and as such our existence as conscious enquiring beings springs ultimately from the bedrock of physical existence-those ingenious, felicitous laws.
Source:
http://www.firstthings.com/article/...he-mind-of-god-the-templeton-prize-address-24
Hoyle of curse is know for flying in the face of consensus science and interestingly was the PHD supervisor of Davies so we can see where some of Davie's influence comes from.
And we could go down the list...
But think about it from another perpective. If I were to quote a bunch of scientists who said they don't think the universe was fine tuned for life, would you consider that a definitive argument and give up your position? Why or why not?
I also want to add that although you are suggesting that I am unfairly discounting the opinions of the scientists on your side of the issue, I also made sure to point out in my previous post that we also can't claim that the universe is likely and not fine tuned because there is a lack of evidence for that position as well.
But you see we already know life exists. Obviously if life exists, the requirements for that life must be relative to that outcome. You are disassociating the scenario by substituting unrelated items which then creates a straw man of the argument.
Well it certainly was not my intent to create a straw man. To avoid this why don't you explore your analogy to me. What element of our argument does the firing squad represent, the victim, the surprise of the surviving victim etc. Maybe I have misunderstood your point and this will help clarify it.