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No, I don't think spiritual truth is "broadcast". Instead it's a point-to-point system of delivery. I could be given spiritual truth that another believer is not given. All spiritual truth, however, must be consistent with biblical teaching.The way you describe this spiritual knowledge, it sounds like something that you imagine is floating through the air...something that exists externally...something that exists independent of a person or a mind capable of perceiving it. Is that about right?
To you, a believer, it's as if you have an antennae capable of picking up this knowledge. Metaphorically, you're tuned in to this spiritual frequency that this kind of knowledge is being "broadcast" upon. Would you agree?
I don't want to put words in your mouth...this is just the picture you're creating in my mind with the way you've described it so far.
Lets say an angel (or an apparently supernatural being, luminous etc) appeared to you and said "hide", and you hid, and thus escaped an unforseen tragedy.
How would that be shareable empirical knowledge, and not tin foil hat territory....?
Even if 9 (lets say , know it or not, be you convinced, deterred etc) it really happened...
Why should we give the Bible any more credence than other holy books?I would use the Bible as the standard because I place no credence in any of the other "holy books". It comes down to the exclusivity of the Christian faith.
No, I don't think spiritual truth is "broadcast". Instead it's a point-to-point system of delivery. I could be given spiritual truth that another believer is not given. All spiritual truth, however, must be consistent with biblical teaching.
Why should we give the Bible any more credence than other holy books?
You may deem it a poor claim, but please don't call it a ploy. You have no idea whether "knowledge works that way". Even if God appeared to me in person and I try to tell you about it, you will dismiss it.
I think we have a demonstration of EKG right here.Lol cuz once you do....you get in tune with the spiritual knowledge, obviously.
OK lets say it happened. But according to your standards of evidence, it wasnt a real experience.I never included the word "empirical" in the OP for a reason Growing. Whenever I personally confront the EKG I give the believer as much wiggle room as possible.
If it was knowledge such as you described, I would expect them to tell me an angel appeared to them and told them to hide. Quite simple really.
Assuming I know what you mean by "expressed through the senses"... It is a spiritual truth that I have the Holy Spirit indwelling me. I just expressed that through typing and you're learning it through reading. Is that the kind of example you're looking for?
Of course I realize there are many faiths and many "holy books" behind those faiths. When I use the term "believer", though, I'm exclusively referring to believers in Jesus Christ as the only way to God. Here we go with the exclusivity of the Christian faith, but I think it is exclusive. It's really a non sequitur to ask about contradictory spiritual "truths" in those other faiths since I don't think they would receive spiritual truth any more than you would. (No offense intended.)
OK lets say it happened. But according to your standards of evidence, it wasnt a real experience.
No, according to my standards of evidence it isn´t intersubjective evidence.OK lets say it happened. But according to your standards of evidence, it wasnt a real experience.
No, @FrumiousBandersnatch isn't disqualifying such things. Notice that she is talking about a situation in which corroborative evidence is lacking. She isn't suggesting that we cannot revise our understanding in light of new information.
I think you are confusing "evidence" with "data."
Ummm.. I think you pretty much just conceded that it is about the quality of the evidence with your alien abductions example.I think I was responding to the claim that the "quality of the evidence is the decisive factor". My point is that it's not, and it never was. Again, string theory doesn't have the "quality of evidence" that FrumiousBandersnatch would take as a standard. They have a possible model as an explanation.
But the point is, it didn't stop thousands of brilliant people taking the possibility seriously without outright dismissal.
Likewise, if we demarcate based on corroboration factor, then there are plenty of corroborated claims that at not taken seriously by science. I've mentioned alien abductions as one example. Just because something is corroborated doesn't mean that it qualifies as adequate explanation.
Again, it's not about "quality of evidence", and it's not about these rather slippery demarcations. It has to do with quality of explanations and models that such explanations paint.
Ummm.. I think you pretty much just conceded that it is about the quality of the evidence with your alien abductions example.
I'm not seeing the "problem" you're referring to. A doctor who diagnoses cancer based on her "gut feelings" is obviously relying on weaker evidence than a doctor who makes a diagnosis on the basis of medical history, signs, symptoms, and relevant test results.No. Concessions isn't something you can decide on my behalf, and I've said several times that it's not about the quality of evidence.
Quality of evidence has little bearing on the claims about alien abductions, and these being taken seriously. In fact, the "quality of evidence" of alien abduction is very much the same as the quality of evidence for a String Theory. "Quality of evidence" is a slippery slope, because there is no clear demarcation in what you'd consider quality evidence and what is not. If you appeal to intuition, then you end up rejecting science. But the problem remains - the is no clear and cut demarcation on "quality of the evidence" in science. If there is, then you have to specify what would be a quality evidence and what wouldn't be, and I'll show you a dozen of scientific cases where plentiful scientific concepts slide through on much less.
But to show that an explanation actually works you need evidence.Again, the science deals with quality of explanation (even if the explanation is yet to be fully realized), because explanations is what it's all about and not evidence.
I'm not seeing the "problem" you're referring to. A doctor who diagnoses cancer based on her "gut feelings" is obviously relying on weaker evidence than a doctor who makes a diagnosis on the basis of medical history, signs, symptoms, and relevant test results.
But to show that an explanation actually works you need evidence.
How else is evidence acquired if not by some method? When applied to certain questions, some methods produce better evidence than others.You are talking about a methodology here and not the evidence. Some methodology is obviously stronger, but it's not available to the same degree for all claims and sciences... especially in theoretical field where one has to convenience a workable model without having a wealth of previous statistical data that a doctor in your example would have. Some scientists need to explain a phenomenon by going on next to none when it comes to direct statistical data.
In other words, it's about how well the evidence supports the model. Thank-you.Evidence is still a form of a subjective claim. You'll never have "evidence". What you have in any case is a claim of evidence, and you have to show how it works in a model you present that explains the evidence. Evidence doesn't explain the model. Again, it's not about the evidence, it's about how the evidence fits into the overarching explanation.