Marvin Knox said: ↑
Like most of us I suppose, I'm no scientist.
I'm not sure how you mean that. But if you are giving me permission - thank you.
I only meant you don't have to be a scientist to understand the subject matter. Most of this is pretty basic.
Actually no. It says quite a bit more.
In the beginning God created the heavens and the earth. (Gen. 1:1)
All it says in reference to time is that it was in the beginning, that is literally all it says.
While it is true that (linguistically speaking) there could be a long period before God created light and separated light from darkness that first day - it specifically tells us that whatever was created before that first day was "formless and void".
The way it's described is covered in water and darkness. We just don't know if God started creation right away or waited billions of years, it doesn't effect the doctrine of creation one way or the other. The creation of life is another matter altogether since it's inextricable linked to multiple genealogies, the resurrection, the incarnation and the promise of eternal life.
That leaves out the possibility of it being the earth as we know it. The earth as we know it is what we are talking about - not just some kind of physical mush.
Immediately after telling us that God was moving over a "formless and void non-earth as we know it" - He starts with clear statements concerning the various days of creation. But until those days start - there was no earth as we know it - which is what we are talking about.
Vain (
H8414 - tohuw תֹּהוּ tôhûw) From an unused root meaning to lie waste; a desolation (of surface), i.e. desert; figuratively, a worthless thing; adverbially, in vain
Empty (H922
bohuw בֹּהוּ bohuw) From an unused root (meaning to be empty); a vacuity, i.e. (superficially) an indistinguishable ruin.
Again - we are not talking about some physical "mush" which was created to be available to make into the earth as we know it when God got around to it. We are talking about the earth as we know it and it's age as such.
“Or who shut in the sea with doors,
When it burst forth and issued from the womb;
When I made the clouds its garment,
And thick darkness its swaddling band;
When I fixed My limit for it, And set bars and doors;
When I said, ‘This far you may come, but no farther,
And here your proud waves must stop!’ (Job 38:7-11)
Where were you Job, the Lord demands, when I broke up the clouds and restrained the waters? Tell me because your so old and know so much. I can't read that without thinking ouch, the sarcasm here is searing. Still I've always liked how this dialogue, actually more of a monologue, ends. Then the Lord looks to Job's friends and says you have not spoken right of me, like my man Job. Anyway, the description of the earth is identical with the Genesis account. The earth was devoid of life, God created life, that is at the heart of the emphasis. The word translated created was also used in Isaiah to speak of the creation of Israel. The word Israel was a man's name, Isaac was named Israel, which means she laughs. He wanted Isaac named that because Sarah laughed in the privacy of her own heart at the promise of having a child. God produced Isaac, the child of promise by a miracle, Israel was and is a miracle. Just as salvation, redemption and our hope of the resurrection is a confidence that the one who makes the promise is faithful. God created life, God promises us eternal life through the person and work of Christ.
We are talking about a world devoid of life, plain and simple. Covered in water and thick clouds
The OP is talking about the earth as we know it - as anyone can see by looking at the particular "proofs" being considered.
I agree.
I never thought you disagreed.
But we aren't considering the literal genealogies here - even though I will say that the straight forward way God presents the genealogies tends to lead one to think of those earlier statements about the creation of earth as being very straight forward as well.
The age of the material the earth was formed from - yes.
But not so the age of the earth as we know it (the topic of this thread).
Science has everything to do with what the OP lays out for us to consider.
What that is is the age of the earth as we know it.
God creates the heavens and the earth, the universe. Some time later, perhaps minutes perhaps billions of years later God forms the earth in such a way as it's suitable for life. Then God creates life. It's really as simple as that.
You are absolutely incorrect that the doctrine of creation has only to do with the "creation of life" and not the creation of all things.
The doctrine of creation has to do with God speaking all things created into existence ex nihilo - meaning out of nothing. It has to do with the eternality and aseity of God Himself vis a vis His contingent creation.
The phrase, 'heaven and the earth', is a Hebrew expression meaning the universe. All we really get from this passage is that the cosmos and earth were created, 'in the beginning'. The perspective of creation week is from the surface of the earth, starting with the Spirit of God hovering over the deep (
Gen. 1:2). In the chapter there are three words used for God's work in creation. The first is
'created' ('bara' H1254) a very precise term used only of God.
Create ‘bara’ (H1254) - 'This verb has profound thological significance, since it has only God as it’s subject. Only God can create in the sense implied by bara. The verb expresses the idea of creation out of nothing...(Vines Expository Dictionary)
It is used once to describe the creation of the universe (
Gen 1:1), then again to describe the creation of life (
Gen 1:21). Finally, in the closing verses, it is used three times for the creation of Adam and Eve (
Gen. 1:27). The word translated,
'made' (asah 6213) , has a much broader range of meaning and is used to speak of the creation of the 'firmament' (
Gen 1:7), the sun, moon and stars (
Gen 1:16), procreation where offspring are made 'after his/their kind' (
Gen 1:25) and as a general reference to creation in it's vast array (
Gen 1:31).
Made ‘asah’(H6213) "A primitive root; to do or make, in the broadest sense and widest application" (
Gen 1:7,
Gen 1:16,
Gen 1:25,
Gen 1:31,
Isa. 41:20,
43:7,
45:7,
12,
Amos 4:13). (Strong’s Dictionary). "The verb, which occurs over 2600 times in the Old Testament, is used as a synonym for “create” only about 60 times…only when asah is parallel to bara…can we be sure that it implies creation." (Vine 52).
Then there is a third term when God
'set' (nathan H2414), the lights of the sun, moon and stars so that their light is regularly visible from the surface of the earth. In this way the narrative shifts from the very precise word for 'created' to the more general 'made', and then the much broader use of 'set'.
The creation account has great significance for the rest of Scripture and how these terms are used in the original and their natural context is essential to really following the text as it was intended to be understood.
The term translated 'created' is used five times in the Genesis account of creation. Once with regards to the creation of the universe, once with regards to the creation of life in general and three times with regards to the creation of Adam and Eve. At the heart of the emphasis the writer of the creation account tells us God created the universe, life in general and man in particular. God created life and promises us eternal life in Christ. That makes the doctrine of creation inextricably linked to the gospel and the actual age of the earth irrelevant to the doctrine of creation.
Grace and peace,
Mark