The Difference Between Judaism and Christianity, From a Biblical Perspective

newton3005

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The short answer is that under Judaism the focus is on works meant to please God; under Christianity the focus is on faith and love of God.

One might say that there is faith, love and works in both religions. The thing is, that each of these are approached differently, depending on the religion. Under Judaism, the achieving of faith and love of God is similar to color by numbers in that it is planned out. The numbers are the Commandments, Laws, Statutes and Ordinances in the Old Testament. Under Judaism, you’re not considered as having love and faith in God unless you abide by all of these. In another sense, it’s similar to building a house.

Under Christianity, if you have faith and love in God, the works come later; such works are not spelled out as they are in the Old Testament, it is expected they will come to you through your love and faith in God. It’s similar to envisioning a house you haven’t built yet, that you want to live in. Will the house be built? It will be if you want it enough. Will you achieve having faith and love in God, and God loving you in return? You will achieve it if you want God’s Love enough. It’s achieved through works that aren’t spelled out as extensively as in the Old Testament. Works in the New Testament are sprinkled around among the Books, and they are for people who need the idea of works spelled out if people can’t envision what those works would be. In Christianity, works are needed in whatever form, and according to how the person envisions them. Jesus in Matthew 7:21-23 says, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who DOES the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’”

Might make you wonder what “lawlessness” Jesus is talking about if under Christianity you are not expected to abide by all the Laws under Judaism. What are those laws? Some might say those are the ceremonial laws, that encompass laws such as “washings” and “laying on of hands” referred to in Hebrews 6:1-8. It’s true that in this passage, the Jews are being addressed, but the rationalization leads to the basis for non-Jews to worship God under Christianity, and to non-Jews who may have some familiarity with how Jews worship. But this “elementary doctrine” of Jesus leads to a general free-form worship of God through Christianity rather a color by numbers form through Judaism.

The free-form worship of God through Christianity focuses on the House you want to live in; the color-by-numbers form of worshiping God through Judaism focuses on getting to that House. On a given day, there are a number of Jews who pour over the Law in synagogues, discussing every word and passage in documents like the Torah and the Talmud, with the Rabbis often leading the way. And they’ve been doing it as far back as when the New Testament was being formed, noted in Acts 17:11 but with the same desire to question what the Law says. Can anyone envision many of the Christian clergy doing the same thing in their churches, pouring over the Bible and the Cataclysms to see for themselves? Or do they wait for instructions from the Pope?

Whereas the Jewish approach to considering anything new is to consult the Scriptures, from a philosophical standpoint the Christian approach would be to first consider the faith and love in God, then see how anything new may fit in.
 
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timothyu

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Did not everything Jesus taught come from the OT? Is not the purpose of Christianity to look forward to and act in the ways of the Kingdom to come, where God's will (not man's) will be done in earth as it is in Heaven? Are we to follow and pledge allegiance to this or to a religion? Everything both OT and NT focuses on His will being done, not ours.
 
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newton3005

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Did not everything Jesus taught come from the OT? Is not the purpose of Christianity to look forward to and act in the ways of the Kingdom to come, where God's will (not man's) will be done in earth as it is in Heaven? Are we to follow and pledge allegiance to this or to a religion? Everything both OT and NT focuses on His will being done, not ours.
We were wonderfully made as it says in Psalms 139:14. In the Old Testament we were made for God's Glory as inferred in Isaiah 43:7. In the New Testament, those who were called by God for His Purpose and who respond to him out of love, will be justified and glorified by Him, as it says in Romans 8:28-30. So in the NT we love God with whatever it takes, but we are not expected to wait for Him to spell it out in detail how we can rise to loving Him. It is our faith in Him through Jesus that allows us to see the way to Him.
 
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Soyeong

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The short answer is that under Judaism the focus is on works meant to please God; under Christianity the focus is on faith and love of God.s

One might say that there is faith, love and works in both religions. The thing is, that each of these are approached differently, depending on the religion. Under Judaism, the achieving of faith and love of God is similar to color by numbers in that it is planned out. The numbers are the Commandments, Laws, Statutes and Ordinances in the Old Testament. Under Judaism, you’re not considered as having love and faith in God unless you abide by all of these. In another sense, it’s similar to building a house.

Under Christianity, if you have faith and love in God, the works come later; such works are not spelled out as they are in the Old Testament, it is expected they will come to you through your love and faith in God. It’s similar to envisioning a house you haven’t built yet, that you want to live in. Will the house be built? It will be if you want it enough. Will you achieve having faith and love in God, and God loving you in return? You will achieve it if you want God’s Love enough. It’s achieved through works that aren’t spelled out as extensively as in the Old Testament. Works in the New Testament are sprinkled around among the Books, and they are for people who need the idea of works spelled out if people can’t envision what those works would be. In Christianity, works are needed in whatever form, and according to how the person envisions them. Jesus in Matthew 7:21-23 says, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who DOES the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’”

Might make you wonder what “lawlessness” Jesus is talking about if under Christianity you are not expected to abide by all the Laws under Judaism. What are those laws? Some might say those are the ceremonial laws, that encompass laws such as “washings” and “laying on of hands” referred to in Hebrews 6:1-8. It’s true that in this passage, the Jews are being addressed, but the rationalization leads to the basis for non-Jews to worship God under Christianity, and to non-Jews who may have some familiarity with how Jews worship. But this “elementary doctrine” of Jesus leads to a general free-form worship of God through Christianity rather a color by numbers form through Judaism.

The free-form worship of God through Christianity focuses on the House you want to live in; the color-by-numbers form of worshiping God through Judaism focuses on getting to that House. On a given day, there are a number of Jews who pour over the Law in synagogues, discussing every word and passage in documents like the Torah and the Talmud, with the Rabbis often leading the way. And they’ve been doing it as far back as when the New Testament was being formed, noted in Acts 17:11 but with the same desire to question what the Law says. Can anyone envision many of the Christian clergy doing the same thing in their churches, pouring over the Bible and the Cataclysms to see for themselves? Or do they wait for instructions from the Pope?

Whereas the Jewish approach to considering anything new is to consult the Scriptures, from a philosophical standpoint the Christian approach would be to first consider the faith and love in God, then see how anything new may fit in.
That is a false dichotomy and ignores that Christianity is a sect of Judaism. It is not as though Judaism doesn't focus on faith and love of God. In Exodus 20:6, God wanted His people to love Him and obey His commandments and the Bible says repeatedly throughout the OT and the NT that the way to love God is by obeying His commandments. For example, in 1 John 5:3, to love God is to obey His commandments, which are not burdensome, so it does not teach that works come later. In Jeremiah 31:33, the New Covenant involves God putting the Mosaic Law in our minds and writing it on our hearts, so it is spelled out the same as the Mosaic Covenant. ]In Psalms 119:29-30, he wanted to put false ways far from him, for God to be gracious to him by teaching him to obey His law, and he chose the way of faith by setting it before him, so this has always been the one and only way of salvation by grace through faith. Jesus and everyone that he was speaking to in Matthew 7:23 practiced Judaism, so he was speaking about lawlessness in regard to the laws of Judaism. The Bible never lists which laws are part of the ceremonial law and never even refers to that as being a category of law. The way to worship God is by acting in accordance with His character, and His character is eternal, so the way to worship God did not change in the NT.
 
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newton3005

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In Exodus 20:6, God wanted His people to love Him and obey His commandments and the Bible says repeatedly throughout the OT and the NT that the way to love God is by obeying His commandments.
Yes, 1 John 5:3 says “For this is the love of God, that we keep His Commandments...” This defines what loving God is. It tells us when we’ve reached the level that we can say we love God. The true object in the NT is our love of God, not the Commandments that we are told we must abide by. In the NT, the love and faith in God comes first. It’s that love that drives us to obey His Commandments. In the Old Testament, the Commandments come first, before you can truly say you love God.

If you need to be told HOW to love God, this brings up the works you are told to undertake. Abiding by the Commandments is a matter of works. Some Christians may say that works don’t matter as much as what you feel in your heart about God. Jews say that works, particularly of the Commandments, Laws, Statutes and Ordinances DO matter in order to show God you love Him.

It should be noted that it wasn’t Jesus that said we should ween ourselves from the elementary doctrine of the OT, it was his initial disciples, hence, Hebrews 6:1.
 
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Soyeong

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Yes, 1 John 5:3 says “For this is the love of God, that we keep His Commandments...” This defines what loving God is. It tells us when we’ve reached the level that we can say we love God. The true object in the NT is our love of God, not the Commandments that we are told we must abide by. In the NT, the love and faith in God comes first. It’s that love that drives us to obey His Commandments. In the Old Testament, the Commandments come first, before you can truly say you love God.

If you need to be told HOW to love God, this brings up the works you are told to undertake. Abiding by the Commandments is a matter of works. Some Christians may say that works don’t matter as much as what you feel in your heart about God. Jews say that works, particularly of the Commandments, Laws, Statutes and Ordinances DO matter in order to show God you love Him.
The Bible often uses the same terms to describe aspects the character of God as it does to describe aspects of the character of God’s law, such as with it being holy, righteous, and good (Romans 7:12), which is because it is God’s instructions for how to act in accordance with those aspects of God’s character. For example, our good works in obedience to God’s law testify about goodness, which is why our good works bring glory to God (Matthew 5:16), and by testifying about God’s goodness we are also expressing the belief that God is good, or in other words we are believing in Him, which is also expressing our love for God’s goodness. So everything that God has commanded was specifically commanded in order to teach us how to love different aspects of His character, which is why the Bible repeatedly connects our love for God with our obedience to God’s commandments in both the OT and the NT.

So the way to love God’s justice is by following his instructions for how to act in accordance with His justice, the way to love that God is holy is by following His instructions for how to be holy as He is holy, and so forth. In 1 Peter 1:16, we are told to be holy for God, which is a quote from Leviticus where God was giving instructions for how to do that, so by following those instructions we are knowing, believing in, expressing our love for, and testifying about God’s holiness. If someone refuses to follow God’s instructions for how to be holy as He is holy, then holiness is simply not an aspect of God’s character that they love, which is why Jesus said in John 15:23-24 that if we love him, then we will obey his instructions, if we don’t love him, and then we will not obey his instructions, and that his instructions are not his own, but that of the Father. If God were not holy and that makes no difference in the way that someone chooses to live, then they are choosing to live in a way that bears false witness against God by treating Him as if He were not holy.

It should be noted that it wasn’t Jesus that said we should ween ourselves from the elementary doctrine of the OT, it was his initial disciples, hence, Hebrews 6:1.
It is possible for someone to regress from the elementary principles so that they aren’t even doing that much. For example, the way for someone to progress to algebra is not by disregarding the elementary principles of addition, subtraction, multiplication, and division, but by building upon them. In Matthew 24:12-14, Jesus said that because of lawlessness the love of many will grow cold.
 
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We were wonderfully made as it says in Psalms 139:14. In the Old Testament we were made for God's Glory as inferred in Isaiah 43:7. In the New Testament, those who were called by God for His Purpose and who respond to him out of love, will be justified and glorified by Him, as it says in Romans 8:28-30. So in the NT we love God with whatever it takes, but we are not expected to wait for Him to spell it out in detail how we can rise to loving Him. It is our faith in Him through Jesus that allows us to see the way to Him.
Gal 1:6-9 - only one Gospel
Gal 3:8 - that Gospel was preached to Abraham
Heb 4:2 - the "Gospel was preached to us just as it was to them also"
1 Peter 1 - the OT prophets were 11 seeking to know "what person or time the Spirit of Christ within them was indicating as He predicted the sufferings of Christ and the glories to follow."
 
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