Not at 7c per MB, sorry.
No, it is not about how it evolved. It is how each flagellum is constructed in a wonderful dance of components. This is actually neutral in terms of TE/creationism. I would think we all could agree that it is cool how it works.
In terms of "design" not being biblical, I would just kind of say "huh?". To me, when I see Scriptures that talk about God's creation declaring the Glory of God, etc., it ties right back into the thought that they are *created* -- i.e. designed. Indeed, we can differ on the mechanism used (direct design versus evolutionary progression), but I would think we could both agree that God's creation -- His design -- is very cool, and declares His glory.
Does the rain have a father?
Who fathers the drops of dew?
From whose womb comes the ice?
Who gives birth to the frost from the heavens
when the waters become hard as stone,
when the surface of the deep is frozen?
(Job 38:28-30 NIV)
Are rain and dew and ice and frost "designed"?
The heavens declare the glory of God;
the skies proclaim the work of his hands.
(Psalms 19:1 NIV)
Are constellations, galaxies and stars "designed"?
Why do Christians consider the design of life to be a reasonable argument for God when it is never mentioned in the Bible as one? You yourself say later:
If it were random or ugly, etc., it would not reflect well on the Creator/Designer. But that strikes me as illogical. "Random"? Rain and dew and ice and frost are certainly "random" in the same way that evolution is, and yet God has no qualms about using it to glorify Himself. "Ugly"? But surely ugly things can be designed, as well as pretty things, can they not?
You have stepped out of the design argument when you argue that creation isn't ugly (and out of reality as well, I must say). This is not an argument from design, it is an argument from
aesthetics, and the two are vastly different. A sunset is beautiful, and it isn't "designed" in the ID sense of the word. Some modern art is ugly, and yet it is "designed" in the ID sense of the word. Certainly there is no correlation between (ID) "design" and beauty; so from which is the Bible arguing?
I've always been fascinated by how antagonistic many TEs seem to be toward ID. Many IDers (such as Dr. Behe) just put the T in TE big time.
Think of it this way.
Suppose someone comes along and asks you: "Are you a theistic Normandyist?"
"What do you mean?"
"Are you someone who believes both that God is sovereign over all historical events, including the battle at Normandy, and that the Allies won the battle at Normandy via naturalistic means?"
"Certainly."
"Well, I've got good news for you! I've come to put the T in your TN!"
"How so?"
"Well, it must be awfully difficult for you to believe that God was sovereign over the battle of Normandy, because the Allied victory can be completely explained via scientifically provable principles."
"But - "
"I'm here to tell you that you can comfortably put the 'theistic' back into 'theistic Normandyism'! You see, I have proven that the Allies carried so little munitions, supplies, and troops across the water that the probability of them defeating the Axis based on naturalistic science is less than 1 in 10^150! Therefore, God was in perfect control of the Normandy battle, and now your theistic Normandyism is a lot stronger!"
"That's not theistic Normandyism. That's nonsense."
Firstly, intelligent design does not put the "theistic" back into
anything. You yourself acknowledge that design arguments are unable to specify the attributes of the designer. How then would we tell God from aliens, or the Holy Spirit from His Noodly Appendages, by ID? No, they are nothing near theistic. If they do ever demonstrate what they claim they have, they will have done just that: shown that there are some things evolution does not explain.
Secondly, theistic evolution does not need gaps to be theistic. God has created and is sustaining all creation if there are a billion biochemical devices that evolution cannot explain; God has created and is sustaining all creation if every single life-form on Earth and every single biochemical formation within it has a uniquely traceable evolutionary history right back to the first life. My God is so big that even if Creation were full of unexplainable holes He could not fit into them, and that even if Creation were seamlessly explainable by natural processes He would have had the grace to create such a creation in the first place. Michael Behe hasn't put the "theistic" into "theistic evolution"; it was there long before his time, in the works of Theodosius Dobzhansky and other Christian biologists and scientists.
So please do not confuse us with those who need to poke holes in nature to let God in, like a cricket caught in a plastic bag who will suffocate if its captor does not poke holes to let fresh oxygen in. Our God is not that small. ID doesn't put the "T" into "TE", although it certainly attaches some other adjectives to Christianity as a whole and American Christianity in particular in the popular mindset, most of which would not be edifying to discuss.