It seems clear that plasmids are designed features of bacteria that enable adaptation to new food sources or the degradation of toxins. The details of just how they do this remains to be elucidated. The results so far clearly suggest that these adaptations did not come about by chance mutations, but by some designed mechanism. This mechanism might be analogous to the way that vertebrates rapidly generate novel effective antibodies with hypermutation in B-cell maturation, which does not lend credibility to the grand scheme of neo-Darwinian evolution.11 Further research will, I expect, show that there is a sophisticated, irreducibly complex, molecular system involved in plasmid-based adaptationthe evidence strongly suggests that such a system exists. This system will once again, as the black box becomes illuminated, speak of intelligent creation, not chance. Understanding this adaptation system could well lead to a breakthrough in disease control, because specific inhibitors of the adaptation machinery could protect antibiotics from the development of plasmid-based resistance in the target pathogenic microbes.
This is chock full of escape holes. When there is conclusive evidence that they are not actually talking science, if they respond at all, they will say "Well, we only said they
could have..." When normal science puts forth tentative hypotheses and rejects or rearranges defective ones, it's called typical blind worldly-foolishness or some other similar derogatory term. So what is it when YECs do the same? Pure humility, or simple faithless leaving of an escape hole?
Here's a good counter:
http://www.talkorigins.org/origins/postmonth/apr04.html this time someone has done the link-finding for you

so I hope you will seriously read through this and tell me honestly how much you understand of it, so that we can work through this together instead of just shouting at each other. There's some stuff in there I don't really get either, which I may be able to understand if I bounce them off someone else.
Critias: Sorry for the delay. You posted in #115:
No. Genesis 1-3 speaks of God and what He has done. Genesis 1-2 is the Creation Theory. Creationists believe it is historically accurate in what Genesis 1-2 speaks of.
TEs want this Theory removed and discarded. They want they Evolutionary Theory to be its permenant replacement. Since both claim to study God's creation when applied, and creation itself speaks of the Creator, as does the Creation Theory, how will the Evolutionary Theory point to a Creator?
TEs want the Theory that points to God, gives credit to God, removed and replaced with a Theory that does not point to God or give Him credit for His handy work. Creation, in understanding where it has come from, speaks of God, so how does the Evolutionary Theory speak of God? How does it lead one to know there is a Creator?
I have already seem a vast amount of Christians say God didn't have an earthquake quake or the skies to rain, etc. I have seen what is attributed to God in the Bible, Christians say it is not God's doing but rather a natural process.
So, explain why this natural process that elimates God out of the picture is better than one that speaks of Him.
There are utilitarian reasons and philosophical reasons. The utilitarian reason is that science based on the Bible would never have gotten anywhere. I'm as sorry to say that as you probably are, but I think you'll have to acknowledge it. If one tries to study the phenomena of the Bible as scientific events one ends up researching floating iron, miraculous sudden mass blindness, fire from heaven, virgin births, resurrections, teleportation and such. Whether or not these events happened historically, they did not happen scientifically.
Now, I
do believe these events happened historically. But I put the "whether or not" there because from what I perceive (correct me if I'm wrong) we are discussing the merit of these theories divorced from the evidence that supports or contradicts them. After all, it is because of such discussions that some Christians fully understand the evidence for an old earth and do not try to explain it away, the way creation science does, instead saying that "God created young and screw the evidence". They believe that the YEC theory has more philosophical merit than the evolutionary theory, whether or not the evidence points towards it.
So very well: we will ignore what conventional science says the earth has been through.
But even then, why is it that only inexplicable events can be attributed to God? Of course, inexplicable events can
only be attributed to God - or can they? They can be attributed to observational error. They can be attributed to a deist God. They can be attributed to the God of Islam or of Hinduism or of the ancient Oriental mystic religions or of Zoroastrianism. They can be attributed to science that is currently beyond our knowledge, or unname-able forces beyond our universe. So whatever the evidence for/against YEC theory, how does it point exclusively to the Christian God? Couldn't (indeed, doesn't) a Muslim say that the universe was created in 6 days 6000 years ago by Allah? Couldn't a deist say that the universe was created in 6 days 6000 years ago by a god who then orphaned us for sinning and has never been seen since? Apart from the evidence in creation,
which as conventionally interpreted points against YECism anyway, there would be no way to distinguish between these belief systems. So it would seem that YECism holds no special claim of pointing to God.
On the other hand, TEism holds no special claim of pointing away from God. Of course explicable events can be explained as happening independently of God's will. The problem, for YECism, is that when they say that
only inexplicable events can be attributed directly to God, they are also saying that
all explicable events cannot be attributed directly to God (hence the inferiority of TEism, in which events are explicable). The whole problem is that there are far more explicable events in the world today than there are inexplicable events whichever view of origins one holds; ergo, there are far more events that cannot be attributed directly to God than can be, and this is precisely a classical theist / deist worldview. The only way to resolve this is either to try to repeal science so that all events are inexplicable (which is something akin to what happens in creation science, although in a limited way), or to attribute to God even the explicable events. When one takes the latter, then evolutionary theory does not point away from God: although it explains events, even the events that are now explicable can still point to God.
Natural processes do not push God out of the picture unless you want them to. If you say natural processes do not push God out of the picture, then I will have problems explaining my life, since from my conception until now I have not seen a single miracle that science cannot explain, either partially or fully: so is God absent from my life?
Does the fact that my world is reasonably predictable mean that God does not rule it and did not make it?
