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But an unforced reading doesn't require it to be literally true.Uphill Battle said:quite simply, an unforced reading of the text of Genesis states that God created the world in 6 days, resting on the 7th.
ebia said:But an unforced reading doesn't require it to be literally true.
quite simply, an unforced reading of the text of Genesis states that God created the world in 6 days, resting on the 7th. It is someone who wants to justify Evolutionary theory into their beliefs, that has to do mental gymnastics to make it work.
The next step is to show where a spiritual life is lived in some ethereal realm and not on the solid matter of the earth and concerned with all that we are concerned with here, economy, politics, etc., etc.
God create man a spiritual/physical being.
The Bible is indeed going to deal with our spiritual life AND the working out of that life in our attitudes, behavior, decisions and actions. In other words, the spiritual life is played out in the material world, ergo, the Bible is concerned for both, not just the one to the exclusion of the other. The view that spiritual is separate from the physical in the outworkings of man is the pedestal upon which gnosticism stands.
Hence, reading the books of the Law (in which the book of Genesis is couched) we find God setting up a relationship between the moral outworkings of man and the condition of the earth (the crops, the herd, the land), which is as propositionally a part of the concerns of revelation as the spiritual stuff.
In other words, they're together and interpretations of Scripture that separates them are false interpretations that ignor the nature of revelation. Myths indeed tend to float around in a timeless, spaceless sort of existence. Not so the Scriptures. The spiritual truths are well grounded in physical reality and that is one thing that makes the revelation so unique in ancient literature, its realism and honesty.
I see nothing in any of your passages that instruct us not to use Scripture for any other usage than what is stated. Paul certainly doesn't follow your hermeneutic rules, nor does Christ, but both take Scripture out of its primary purpose and use Scripture in other ways. An excellent example is Jonah. David wrote the Psalms for what purpose? Songs and poetry? Jonah used the Psalms as prayers.
According to your method, he was wrong to do so. I think your hedging the purpose of revelation in order to protect your view from violation instead of dealing with a true biblical hermeneutic using the examples of Jesus, the prophets, the apostles, et al exhibited in Scripture. Books do not stay confined in certain categories as much as you imagine they do, but cross over into several kinds of usages. Besides, the Bible just doesn't behave accordingly. Throughout the Scriptures we find a mixture of types and categories. Prophecy has history and poetry, Psalms are theological and prophetic, the gospels are homiletic, theological, prophetic. It is the hand of an Author who is master of literary device, not of a slave to a single device as you seem to suggest.
That bears absolutely no resemblence to what anyone is saying.Uphill Battle said:no, I suppose not. You could read "the little engine that could" and assume what the author really meant was that he DIDN'T actually try to go up a hill, he was really trying to overcome something else entirely, such as bad karma, or social standing.
ebia said:That bears absolutely no resemblence to what anyone is saying.
ebia said:What you wrote bears no resemblence to what people are saying. If you honestly think it does, you don't understand what people are saying.
ebia said:I'm not ignoring the point that I am addressing. I'm not obliged to be distracted by your trying to change the subject.
You are evading the specific point that I am making - that what you wrote:Uphill Battle said:I'm not changing the subject. It's about whether or not Genesis is literal or not, am I right?
bears no resemblence to what we are saying, so either:no, I suppose not. You could read "the little engine that could" and assume what the author really meant was that he DIDN'T actually try to go up a hill, he was really trying to overcome something else entirely, such as bad karma, or social standing.
ebia said:You are evading the specific point that I am making - that what you wrote:
bears no resemblence to what we are saying, so either:
- You are deliberately misrepresenting our position - trying to build a straw man.
- Don't understand our position in the first place or
- Too lazy to get it right.
Why would you go to such lengths to interpret Genesis as literal?Uphill Battle said:no, not trying to build a strawman. Maybe I should have phrased it as a question. Why would you go to such lengths to interpret Genesis as non literal?
ebia said:Why would you go to such lengths to interpret Genesis as literal?
Ah. So you are happy to assume that the first meaning that jumps into your head (if any) is the (only) message God wants to convey to you. What a waste.Uphill Battle said:It takes no lengths or effort at all. I read it, I believe it. Two step process.
ebia said:Ah. So you are happy to assume that the first meaning that jumps into your head (if any) is the (only) message God wants to convey to you. What a waste.
So you are happy to assume that the first meaning that jumps into your head is the correct and only one that God wants to convey to you. What a waste.Uphill Battle said:No, I'm happy to believe God did it exactly as he described he did.
ebia said:So you are happy to assume that the first meaning that jumps into your head is the correct and only one that God wants to convey to you. What a waste.
I think it's an unbelievable waste to assume that the first thing that springs into my head when I read the bible is the correct and only message God wishes to convey to me.Uphill Battle said:you find it a waste to take God at his word?