So, when I hear people saying that biblical myth speaks to the thought processes of that time, I hear a generality so broad that its useless. I also think Im hearing a reflection of philosophical determinism based on Darwinian ideas, that man starts out animal and works his way up through various stages of intellectual development to modern thinking with all of its skeptical methodology. The evidence suggests, rather, that man starts out (in the earliest written records) highly intelligent and then dumbs down over generations. So-called primitivism is not the last traces of the hominid, but a slide backward from a more advanced state due to displacement, environmental stresses, separation from the main bodies of knowledge, etc. Savagery can develop very rapidly.
And when I hear people saying that Genesis 1 speaks to the scientific thought processes of today, it sounds like the sort of generalization one gets from believing (in effect) that Genesis 1 was written in English for Westerners. There is no philosophical determinism, only scientific advancement; the philosophical ideas behind Genesis 1 remain the same and timelessly applicable whatever their scientific garb.
Why would you assume that it is God's purpose to only transmit spiritual truth? Is this presupposition consistent with what God transmits throughout the Bible? Has God no interest in transmitting any other kind of truth but spiritual truth? Does he not transmit historical, social, anthropological and many other kinds of truth where he sees fit?
You're right; I was hasty to use the word "only". But I would instead substitute: It was God's
primary intention to communicate spiritual truth. And I'm sure you'll agree with that.
One more thing. God warned the Israelites that they were not to study the ways of the Canaanites and wonder by what means they lived. (This is not a suggestion that we not study mythology, mind). The purpose for this mandate was that they not adopt the mindset of ancient days. Why, then, would God bend to the system to teach them Creation, then turn about and instruct them to avoid such things?
Which passages of the Bible are you taking this from, specifically? I'm interested to hear how you derived this aversion of God to myths, especially when Jesus had no trouble using them as parables for the communication of truth when He was incarnate on earth.
Assuming that the purpose you have ascribed is his purpose. If you say its wrong to interpret dinosaurs (I use your example, since its handy-I'm not into evidentialism, I approach the theistic evolutionary debate conceptually) from Genesis 1 because it is a misappropriation of the intended purpose, the onus is upon you to prove that the purpose you ascribe is indeed God's purpose... otherwise, you may be the misappropriator. A Six-Day creationist (or a person who believes Genesis was written to be used as toilet paper for that matter) has just as much right to levy that judgment as a TE.
How does one approach the creation-evolution debate "conceptually"? Since this is ultimately a debate about creation, how can one divorce the debate from the seen characteristics of creation?
Let me show you a few passages that, to me, point to the primary purpose of Scripture as spiritual instruction.
2 Timothy 3: 12In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, 13while evil men and impostors will go from bad to worse, deceiving and being deceived. 14But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15and how from infancy you have known the holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17so that the man of God may be thoroughly equipped for every good work.
Notice firstly that Paul is talking about
living a godly life, and not just believing godly beliefs. The false teachers he describes in the preceding passage are shown for who they are by their evil deeds: their minds are "deceived" because the deception gives rise to ungodly behaviour. So we see that the purpose of being "wise for salvation through faith in Christ Jesus" is to live a godly life that is worthy of a saved person to exhibit. Furthermore, the many uses of Scripture (v.16) are aimed towards thoroughly equipping the man of God for every good work.
So is it necessary for Scripture to be unequivocal about the origins issue to thoroughly equip the man of God for good deeds? No. TE or YEC, we still tithe, evangelise, pray, have Communion ... a good life can be lived regardless of origins beliefs.
John 20: 30Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book. 31But these are written that you may[
a] believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
Now we have a passage about the purpose of the Gospels. They were written so that people may believe that Jesus is the Christ and that people may repent to receive His eternal life. They were not written to prove YECs right, the way they are used by some in this modern era.
Joshua 1: 6 "Be strong and courageous, because you will lead these people to inherit the land I swore to their forefathers to give them. 7 Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. 8 Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. 9 Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the LORD your God will be with you wherever you go."
Now we have a passage specifically about the Torah. What is the purpose of God commanding Joshua to meditate on it day and night? It is to be careful to
do everything that is written in it. This supports the idea that the Torah ("Law") was written as a set of commands or instructions for living; what is not command within it was written to support the commands given. Not to teach them
how the world was created, but
what to do with the world God had created in light of the fact that He created it and not some other god or entity.