In the first place, I find that the essential or phenotypical approach to mythology is useful for the broad generalities of tracking migrations and the overlapping of peoples onto one another such as the invasion of the Dorians can be seen displacing the Titan(ess) culture of Ionian Greece and replacing it with the Olympian system. The problem with using this in speculative historiography is that the mythological systems are so malleable that, with multiple overlapping and the resulting synthesis of the systems, history can only be reconstructed on the most general levels. This is useful and should not be shunned by purist historians who depend exclusively on inscripturation or archeology.
Thats a long way from imposing the system onto the Bible though. Its true that a lot of historical information is stored in mythology, but that information is encrypted, synthesized, arises from circumstantial variable and is mostly general in nature. Not only that but one has to consider that mythological hermeneutics in ancient times was built upon a class structure. There was myth that was monarch specific, priest specific and vulgar specific and each class strata approached myth in accordance with its peculiar levels of intelligence and social standing.
So, when I hear people saying that biblical myth speaks to the thought processes of that time, I hear a generality so broad that its useless. I also think Im hearing a reflection of philosophical determinism based on Darwinian ideas, that man starts out animal and works his way up through various stages of intellectual development to modern thinking with all of its skeptical methodology. The evidence suggests, rather, that man starts out (in the earliest written records) highly intelligent and then dumbs down over generations. So-called primitivism is not the last traces of the
hominid, but a slide backward from a more advanced state due to displacement, environmental stresses, separation from the main bodies of knowledge, etc. Savagery can develop very rapidly.
Also, for the Bible to employ myth for the purpose of teaching would be counter-productive. Myth muddies the waters, it does not clear them up. God is too wise to employ a method that comes from the self-deceptive and self-aggrandising mechanism of human thought in autonomy. If, indeed, Genesis is a myth, how has it done in the teaching of the lessons as a myth. If we learn that God is the Creator, not Marduk... why did we ever need myth to teach that? Was man so abysmally stupid that he could not understand such a thing (especially when we are assured by Paul that that very knowledge is already in his
in radice make-up) if it were laid out to him in objective terminoloogies?
justified said:
And I really just wanted to mention your ex nihilo comment. How can you say they are introspective fantasies that come from nowhere? That's ludicrous. I mean, even before Derrida and the post-structuralists I wouldn't be able to say such a ridiculous things: myths can't come from nowhere anymore than you can be randomly inspired to know something that you don't know. Myths, if anything, are developed, not introspectively fantasized.
When I say myth is creation
es nihilo, I do not mean that the myths were created from nothing. You totally missed my point which is probably my thought for invading this thread with a sweeping generality. I mean that myth is the human mechanism for creating the world from nothing (the vanity of human imagination). Made in the image of God, man has a built in drive to create, but unpinned from divine revelation, man, in his incessant quest for collective self-deification, has sought a way to create the cosmos out of nothingness (vanity) and so achieve the first great steps toward anthropocentric divinity. Since, in reality, man is incapable of calling nothingness into material reality, he creates his infantile cosmos in his mind. This isnt perfectly consistent (how can it be, we are not God and we are polluted in mind) as he will borrow substance from historical circumstances, fears, dreams, drugs, ancestors and their exploits, even his own internal mechanism (if we would follow Campbells vein). Man does not want Gods reality (Romans 1) because he was not party to the inner counsels of the Godhead. So he goes to his cave (his cranium) and makes worlds on its walls.
You can dress it up any way you like. In the end, mythology is fantasy, collective imagination, like a game played out by children. It is not an intellectual advance, but a digression of thought. And it is not a fit matrix for revelation. Paul makes that very clear. Living while mythology was in full swing, Paul referred to it as the wanderings of the mind away from, not toward Truth. I think he understood myth better than modern speculators.
One more thing. God warned the Israelites that they were not to study the ways of the Canaanites and wonder by what means they lived. (This is not a suggestion that we not study mythology, mind). The purpose for this mandate was that they not adopt the mindset of ancient days. Why, then, would God bend to the system to teach them Creation, then turn about and instruct them to avoid such things?