With all the threads on possible sinful behavior, I thought instead of talking about "acts" that people call sinful and discuss how and when something becomes sinful.
It is us humans that make it more complicated than God intended. When humans take the seat of Divine authority by presuming to make laws where God has not made them they take the supremely arrogant position that God has not adequately done His job.
Human lawmakers thereby suggest that we humans know better how to regulate behavior or teaching that we find offensive, and so we must help God. Because such folly and pride is bound up in the hearts of man, God has been careful to inform us of two fundamental issues:
[1 His written law is the only acceptable legal code for human behavior. Human input is neither needed nor desirable. Indeed every human attempt to clarify or supplement Gods laws is a contemptibly arrogant accusation against Gods adequacy as Law-giver.
[2 If His law has not codified a thing as sin, then it is not sin unless it violates Christs Law of Love.
There are two considerations here:
Whatever humans may or may not think about it, nothing is sinful unless God Himself declares it to be so. This eliminates the use of faulty human reasoning, inadequate knowledge, prejudice, personal injury, upbringing,former teaching, cultural leanings and a host of other considerations, as acceptable means of determining whether something is forbidden or permitted,moral or immoral.
God has not left us to try to decide on our own if a thing is sin. Spiritual destiny depends on our knowing for sure what is sin. God has therefore not left us to our own best efforts at making the right deductions or inferences from imprecise revelation. In His mercy God has given us clear guidelines for what we cannot do. Outside that realm of Divinely excluded behavior we are free to be and to do as we choose. Two biblical principles cover the morality/immoralityof all possible human behaviors. The first principle is simple:
God forbids a few specific actions as examples of what breaches the law of love. These practices remain condemned for all time. Freedom is granted to humans to pursue and enjoy what life has to offer as long as God does not forbid a practice. Rather than attempt to tell us everything that is permissible, God chose only to tell us what is forbidden. This makes it so much easier to ferret our way through the many possibilities offered by life on a fallen earth. Learning Gods law makes it possible for us to enjoy life without falling prey either to what truly condemns us, or to the merely human rules that serve only to enslave us. The second principle is likewise simple to understand and apply.
Through the Law of Love God forbids all actions that harm other people or dishonors Himself. The gist of the matter is this: We must examine all
behaviors that God has not forbidden, to decide if that action harms another person or dishonors God. If our honest conclusion is that such action is not thus harmful, then it is permissible. We may enjoy that action if we choose without self condemnation(Rom. 14:22). In the category of things not specifically forbidden by Scripture each individual is responsible for reaching his/her own personal conclusions(Rom. 14:5). And we are commanded to allow all people to draw their own conclusions without judging and condemning or even regarding with contempt those whose conclusions are different from our own (Rom. 14:3-12).
So, stated concisely, the general rule for establishing Biblical morality is:
We must not do what God specifically condemns. However, what God condemns connects directly to the law of love, he condemns that which harms or rejects his sole being as God. It is clear God has given us one law or principle to live by and define sin.
We must not do what harms other people or dishonors God.
Everything else is a matter of personal choice. However, man spends most of his time condemning others based on their personal choices.
It is us humans that make it more complicated than God intended. When humans take the seat of Divine authority by presuming to make laws where God has not made them they take the supremely arrogant position that God has not adequately done His job.
Human lawmakers thereby suggest that we humans know better how to regulate behavior or teaching that we find offensive, and so we must help God. Because such folly and pride is bound up in the hearts of man, God has been careful to inform us of two fundamental issues:
[1 His written law is the only acceptable legal code for human behavior. Human input is neither needed nor desirable. Indeed every human attempt to clarify or supplement Gods laws is a contemptibly arrogant accusation against Gods adequacy as Law-giver.
[2 If His law has not codified a thing as sin, then it is not sin unless it violates Christs Law of Love.
There are two considerations here:
Whatever humans may or may not think about it, nothing is sinful unless God Himself declares it to be so. This eliminates the use of faulty human reasoning, inadequate knowledge, prejudice, personal injury, upbringing,former teaching, cultural leanings and a host of other considerations, as acceptable means of determining whether something is forbidden or permitted,moral or immoral.
God has not left us to try to decide on our own if a thing is sin. Spiritual destiny depends on our knowing for sure what is sin. God has therefore not left us to our own best efforts at making the right deductions or inferences from imprecise revelation. In His mercy God has given us clear guidelines for what we cannot do. Outside that realm of Divinely excluded behavior we are free to be and to do as we choose. Two biblical principles cover the morality/immoralityof all possible human behaviors. The first principle is simple:
God forbids a few specific actions as examples of what breaches the law of love. These practices remain condemned for all time. Freedom is granted to humans to pursue and enjoy what life has to offer as long as God does not forbid a practice. Rather than attempt to tell us everything that is permissible, God chose only to tell us what is forbidden. This makes it so much easier to ferret our way through the many possibilities offered by life on a fallen earth. Learning Gods law makes it possible for us to enjoy life without falling prey either to what truly condemns us, or to the merely human rules that serve only to enslave us. The second principle is likewise simple to understand and apply.
Through the Law of Love God forbids all actions that harm other people or dishonors Himself. The gist of the matter is this: We must examine all
behaviors that God has not forbidden, to decide if that action harms another person or dishonors God. If our honest conclusion is that such action is not thus harmful, then it is permissible. We may enjoy that action if we choose without self condemnation(Rom. 14:22). In the category of things not specifically forbidden by Scripture each individual is responsible for reaching his/her own personal conclusions(Rom. 14:5). And we are commanded to allow all people to draw their own conclusions without judging and condemning or even regarding with contempt those whose conclusions are different from our own (Rom. 14:3-12).
So, stated concisely, the general rule for establishing Biblical morality is:
We must not do what God specifically condemns. However, what God condemns connects directly to the law of love, he condemns that which harms or rejects his sole being as God. It is clear God has given us one law or principle to live by and define sin.
We must not do what harms other people or dishonors God.
Everything else is a matter of personal choice. However, man spends most of his time condemning others based on their personal choices.