To answer your question, DF: 'the brain' is an instrument which processes knowledge acquired thru the senses. If the instrument is damaged, it cannot perform its function properly. Aquinas: quidquid recipitur secundum modum recipientis recipitur = whatever is received is received in accordance with the mode of receiving of the receiver. The MODE of perception is damaged and the ability of the person to think is damaged but the knowledge already known is not lost. In the resurrection, damaged brains will be restored.
Knowledge is a property of the soul. It is our souls that are made in the image and likeness of God, who has no body nor brain. God has intellect, will and immortality. These qualities which we receive from Him when He creates our individual souls are immortal. They do not depend on the brain but use the brain as an instrument.
When God uses a human being in a prophetic way, He communicates to the mind of the human instrument thru his spirit. The instrument does not understand where this knowledge comes from. It is simply in his mind. It is true that such an instrument uses the brain in order to communicate this acquired knowledge and to reflect on it consciously.
Consciuosness and knowledge are not the same thing. Brain damage can affect consciousness and many other mental faculties but the perdurance of the human mind (even thru death-which is the ultimate 'damage' a brain can suffer) is quite evident in Scripture and is discernible thru reflection on the immateriality of a knowing-loving-immortal God.
Reading Aquinas's De Anima is difficult and requires a good deal of metaphysics to understand. But a book on the same subject by a Thomistic philosopher might smoothe the way.
Knowledge is a property of the soul. It is our souls that are made in the image and likeness of God, who has no body nor brain. God has intellect, will and immortality. These qualities which we receive from Him when He creates our individual souls are immortal. They do not depend on the brain but use the brain as an instrument.
When God uses a human being in a prophetic way, He communicates to the mind of the human instrument thru his spirit. The instrument does not understand where this knowledge comes from. It is simply in his mind. It is true that such an instrument uses the brain in order to communicate this acquired knowledge and to reflect on it consciously.
Consciuosness and knowledge are not the same thing. Brain damage can affect consciousness and many other mental faculties but the perdurance of the human mind (even thru death-which is the ultimate 'damage' a brain can suffer) is quite evident in Scripture and is discernible thru reflection on the immateriality of a knowing-loving-immortal God.
Reading Aquinas's De Anima is difficult and requires a good deal of metaphysics to understand. But a book on the same subject by a Thomistic philosopher might smoothe the way.
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