Unsupported assertion.
You can keep complaining about it, but it's not getting you anywhere unless you provide a legitimate alternative.
Look, you're constantly complaining about the way science does things, but you're not presenting any alternatives.
I posted this hypothesis earlier in the thread: Is God's intervention actively required for healthy plant growth?
Tell me how I can scientifically test this hypothesis. If you don't have an answer, then there is no use complaining about it. You've reached the scope limitation of science.
Trotting out an over-quoted Bible passage isn't helping you here. I asked you specific questions about the scientific method and the supernatural. Can you address them or not?
let’s go to Irvine and drop in on [a] debate with Dr. Bahnsen questioning Dr. Stein: Bahnsen: Do you believe there are laws of logic then?
Stein: Absolutely.
Bahnsen: Are they universal?
Stein: They are agreed upon by human beings, not realizing it is just out in nature. Bahnsen: Are they simply conventions then?
Stein: They are conventions that are self-verifying.
Bahnsen: Are they sociological laws or laws of thought?
Stein: They are laws of thought, which are interpreted by man.
Bahnsen: Are they material in nature?
Stein: How could a law be material?
Bahnsen: That’s the question I’m going to ask you.
Stein: I would say no.
Notice that Dr. Stein, despite being an atheist and a materialist, admitted that the laws of logic are not material. It was then his turn to question Dr. Bahnsen:
Stein: Dr. Bahnsen, would you call God material or immaterial?
Bahnsen: Immaterial.
Stein: What is something that’s immaterial?
Bahnsen: Something not extended in space.
Stein: Can you give me any other example, other than God, that’s immaterial? Bahnsen: The laws of logic. [Raucous laughter.]
Turek, Frank. Stealing from God: Why Atheists Need God to Make Their Case (Kindle Locations 909-924). NavPress. Kindle Edition.
While there is certainly evidence from science to support theism, the most important point for this chapter is not that science supports theism but that theism supports science. In other words, theism makes doing science possible. We wouldn’t be able to do science reliably if atheism were true. Only material causes would exist. As we have seen, materialism scuttles free will and destroys our confidence in everything we think. Atheist Thomas Nagel writes, “Evolutionary naturalism provides an account of our capacities that undermines their reliability, and in doing so undermines itself.” It also ignores the immaterial realities that are necessary for anyone to do science in the first place.
Turek, Frank. Stealing from God: Why Atheists Need God to Make Their Case (Kindle Locations 2820-2826). NavPress. Kindle Edition.
Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural. We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counterintuitive, no matter how mystifying to the uninitiated. Moreover that materialism is absolute for we cannot allow a divine foot in the door
Richard Lewontin, “Billions and Billions of Demons,” The New York Review of Books, January 9, 1997, 31.