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The Creation Story: Literal, or Figurative?

Saint Steven

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RMT: but from the tree of discernment of function and dysfunction you will not eat from him, given that in the day you eat from him you will surely die,
That is mighty interesting. Thanks for your whole post.

It seems that the Hebrew you provided was saying, "you will die dying" instead of "you will surely die". This would account for both spiritual and physical death.
 
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hedrick

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But then the mighty deeds that we praise God for, never actually happened. The appearance of numerologically significant elements does NOT in my view make something a myth.

Aren't you also dismissing all the heroes of our faith found in both Hebrews chapter eleven and Genesis? Again, basing our faith on a myth? Yikes!
I think Christianity is actually based on Jesus' teaching, and his death and resurrection. Our sources for that include writings from one of Peter's followers (Mark) and Paul. Quite different from bronze age stories about the creation of the earth.
 
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Saint Steven

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"beyom" means an eon. And or would make no sense at all for creation to be 1000s of years between each creation. Trees and herbs and such were created on the 3rd day, the sun was not till the 4th day. If it had taken eons before the sun and stars came in, everything on the 3rd eon would have all died. Also no sense to say that God stopped creating on the 7th day if it was eons, He stopped creating and rested for eons, but wants us to honor the 7th day in memory of the end of creation? FYI in the original language the word is not rested it is "ceased from all His business."
Wow. These are some great points. Thanks.

I would add that text shows some immediacy to the process. He spoke and it happened. Not even sure why it would require 24 hours for that to happen.
 
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Saint Steven

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RMT: and Elohiym exalted the seventh day and he set him apart, given that in him he ceased from all of his business which Elohiym shaped to make.
This confirms the hands-on process I see in the text. God didn't just allow evolution to take place, he willfully and carefully created as an act.
 
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Dkh587

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I think Christianity is actually based on Jesus' teaching, and his death and resurrection. Our sources for that include writings from one of Peter's followers (Mark) and Paul. Quite different from bronze age stories about the creation of the earth.
Christianity is based on what the Old Testament teaches. If you don’t believe what is written about God and his works in the OT, how are you a Christian?
 
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trophy33

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But then the mighty deeds that we praise God for, never actually happened.
For example?

The appearance of numerologically significant elements does NOT in my view make something a myth.
But are indications that the text could be written in the way to bear some symbolism.

Aren't you also dismissing all the heroes of our faith found in both Hebrews chapter eleven and Genesis? Again, basing our faith on a myth? Yikes!
I am not dismissing anyone. Even Adam could be a literal person.

We should not base our faith on anything else than on God and Christ. The rest can useful to teach us something, but is not fundamental.
 
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Saint Steven

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RMT: and Elohiym shaped the human in his image, in the image of Elohiym he shaped him, male and female he shaped them,

We are created in His image, however, Barbie and corn cobb dolls, and we have very human appearing robots now----all created in our image. They are as far from the original, as are humans from God.
Yes. The same shape. Standing upright; head on top; shoulders and torso; two arms and legs, hands and feet; symmetrical from the vertical center.
 
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Saint Steven

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I think Christianity is actually based on Jesus' teaching, and his death and resurrection. Our sources for that include writings from one of Peter's followers (Mark) and Paul. Quite different from bronze age stories about the creation of the earth.
What do you make of this? (see vs 51-55)

Luke 1:46-56 NIV
Mary’s Song

46 And Mary said:

“My soul glorifies the Lord
47 and my spirit rejoices in God my Savior,
48 for he has been mindful
of the humble state of his servant.
From now on all generations will call me blessed,
49 for the Mighty One has done great things for me—
holy is his name.
50 His mercy extends to those who fear him,
from generation to generation.
51 He has performed mighty deeds with his arm;
he has scattered those who are proud in their inmost thoughts.
52 He has brought down rulers from their thrones
but has lifted up the humble.
53 He has filled the hungry with good things
but has sent the rich away empty.
54 He has helped his servant Israel,
remembering to be merciful
55 to Abraham and his descendants forever,
just as he promised our ancestors.”

56 Mary stayed with Elizabeth for about three months and then returned home.
 
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Saint Steven

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For example?
Seriously? I need to declare his mighty works to someone that claims to be a Christian? I'll skip the ones I am pretty sure you don't believe and see how it goes from there. (therefore creation, the flood, Moses burning bush experience, the exodus, crossing the Red Sea, the giving of the TCs, miracles in the wilderness, are off the list --- all myths?) Doesn't leave much.

How about Elijah and the prophets of Baal? The birth of Issac? Joseph and the sons of Jacob? Jericho? Nineveh? Elisha and the widow? Need more? Balsam's donkey? Gideon? Floating ax head? The crossing of the Jordon?

Saint Steven said:
But then the mighty deeds that we praise God for, never actually happened.
 
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Saint Steven

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But are indications that the text could be written in the way to bear some symbolism.
Oh course. But doesn't make them myth/fiction.

I heard a sermon on Cornelius from Acts chapter ten this AM. The number 3 was all over that story. The sheet in Peter's vision let down 3x at 3 PM, three men sent to fetch him, 3 PM meeting at Cornelius home, 3 PM angelic visit to Cornelius 3 days earlier.

Saint Steven said:
The appearance of numerologically significant elements does NOT in my view make something a myth.
 
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Saint Steven

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I am not dismissing anyone. Even Adam could be a literal person.
Wow. That seems like quite a concession. You have been pretty dogmatic about the figurative view up to this point. Am I wearing you down? - lol

Saint Steven said:
Aren't you also dismissing all the heroes of our faith found in both Hebrews chapter eleven and Genesis? Again, basing our faith on a myth? Yikes!
 
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hedrick

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What do you make of this? (see vs 51-55)

Luke 1:46-56 NIV
Mary’s Song

46 And Mary said:

“My soul glorifies the Lord
47 and my spirit rejoices in God my Savior,
48 for he has been mindful
of the humble state of his servant.
From now on all generations will call me blessed,
49 for the Mighty One has done great things for me—
holy is his name.
50 His mercy extends to those who fear him,
from generation to generation.
51 He has performed mighty deeds with his arm;
he has scattered those who are proud in their inmost thoughts.
52 He has brought down rulers from their thrones
but has lifted up the humble.
53 He has filled the hungry with good things
but has sent the rich away empty.
54 He has helped his servant Israel,
remembering to be merciful
55 to Abraham and his descendants forever,
just as he promised our ancestors.”

56 Mary stayed with Elizabeth for about three months and then returned home.
It’s a nice psalm. I’m not saying that all of the OT is fantasy. I believe God really did choose Israel for a special role, as described by the prophets. During the time of the written prophets we have the books of Kings, which seem to be based on real events. But before that, we know from history and archaeology that the OT is at best loosely based on history, with Judges and Samuel probably a bit closer than Genesis and Exodus.

Note that I’m giving you the conservative reading of the evidence. Many archaeologists don’t think David existed, though that seems overly skeptical.
 
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Saint Steven

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It’s a nice psalm. I’m not saying that all of the OT is fantasy. I believe God really did choose Israel for a special role, as described by the prophets. During the time of the written prophets we have the books of Kings, which seem to be based on real events. But before that, we know from history and archaeology that the OT is at best loosely based on history, with Judges and Samuel probably a bit closer than Genesis and Exodus.

Note that I’m giving you the conservative reading of the evidence. Many archaeologists don’t think David existed, though that seems overly skeptical.
Thanks.
My point was that it seems that this reading from the gospel acknowledges events in the bronze age as God's mighty deeds. Verse 55 references "Abraham and his descendants".

Saint Steven said:
What do you make of this? (see vs 51-55)

Luke 1:46-56 NIV
Mary’s Song

46 And Mary said:

“My soul glorifies the Lord
47 and my spirit rejoices in God my Savior,
48 for he has been mindful
of the humble state of his servant.
From now on all generations will call me blessed,
49 for the Mighty One has done great things for me—
holy is his name.
50 His mercy extends to those who fear him,
from generation to generation.
51 He has performed mighty deeds with his arm;
he has scattered those who are proud in their inmost thoughts.
52 He has brought down rulers from their thrones
but has lifted up the humble.
53 He has filled the hungry with good things
but has sent the rich away empty.
54 He has helped his servant Israel,
remembering to be merciful
55 to Abraham and his descendants forever,
just as he promised our ancestors.”

56 Mary stayed with Elizabeth for about three months and then returned home.
 
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hedrick

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Thanks.
My point was that it seems that this reading from the gospel acknowledges events in the bronze age as God's mighty deeds. Verse 55 references "Abraham and his descendants".

Saint Steven said:
What do you make of this? (see vs 51-55)

Luke 1:46-56 NIV
Mary’s Song

46 And Mary said:

“My soul glorifies the Lord
47 and my spirit rejoices in God my Savior,
48 for he has been mindful
of the humble state of his servant.
From now on all generations will call me blessed,
49 for the Mighty One has done great things for me—
holy is his name.
50 His mercy extends to those who fear him,
from generation to generation.
51 He has performed mighty deeds with his arm;
he has scattered those who are proud in their inmost thoughts.
52 He has brought down rulers from their thrones
but has lifted up the humble.
53 He has filled the hungry with good things
but has sent the rich away empty.
54 He has helped his servant Israel,
remembering to be merciful
55 to Abraham and his descendants forever,
just as he promised our ancestors.”

56 Mary stayed with Elizabeth for about three months and then returned home.
It’s very unlikely that this is verbatim from Nary, and even if it was, she was a first century Jew, and would not have approached her tradition critically.
 
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Saint Steven

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It’s very unlikely that this is verbatim from Nary, and even if it was, she was a first century Jew, and would not have approached her tradition critically.
Whether it is verbatim or not, this is yet another NT text which supports a literal reading of the OT. Confirming a belief in Abraham as a real person (the Genesis account) and relying on God's promises to his descendants. (the Genesis account again) Is that a fair assessment?
 
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nli

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No. But I read it very carefully, knowing that I read a very ancient text that is not preserved very well...

How do you know? Were you there when it was written?

How many other conspiracy theories do you promote?
 
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Saint Steven

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They just don’t believe the Scriptures, which is why they view it as mythology, which is ironic, because people like that tend to claim to “believe in Jesus”, yet don’t believe the books that he taught from.
This is an interesting topic to discuss, because there are points to be made on both sides. And I suppose there is a whole range of views from 100 percent literal to 100 percent figurative. (which makes no sense to me) I think the truth is somewhere in between and it may ultimately be a personal choice as to where you end up.

Did you see this list of criticisms of a literal view of the Bible from @public hermit ? What do you think of this?

1. God hates people (Esau I hated, but Jacob I loved)
2. Or worse, God tortures those God loves forever.
3. Defense of slavery
4. Women are to be submissive and shut up in church (and really anywhere else).
5. God commanded Israel to kill every living thing.
6. If God commands evil it's not evil (see 5)
7. If you just had enough faith you wouldn't need evil secular medicine/counseling
8. You can't be saved if you don't take Genesis literally.
 
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Saint Steven

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It’s very unlikely that this is verbatim from Nary, and even if it was, she was a first century Jew, and would not have approached her tradition critically.
Wow. The "Mother of God" deluded by her own mythology? That's right up there with Darwin refuting the Apostle Paul. This is a mighty interesting thread. Thanks.
 
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hedrick

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Whether it is verbatim or not, this is yet another NT text which supports a literal reading of the OT. Confirming a belief in Abraham as a real person (the Genesis account) and relying on God's promises to his descendants. (the Genesis account again) Is that a fair assessment?
Sure. None of the NT authors or the people they wrote about had a modern critical attitude towards the OT texts. There’s no reason they should have. That mostly doesn’t affect the believability of their witness to Christ. Of course the Gospels were based on oral histories, so they are unlikely to be accurate in the sense that a modern reporter would be, with the aid of recorders. But we can expect that the substance of their reports is right. Transmission of religious tradition in oral cultures is pretty good, though we can tell from comparing the Gospels that it isn’t perfect.

This discussion seems a bit odd. You keep asking questions whose answers seem obvious. The Bible is a human work, responding to Gods acts. I would think the implications would be clear.
 
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Saint Steven

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This discussion seems a bit odd. You keep asking questions whose answers seem obvious.
If you have been reading all of the replies, as I have been, you would see how much polarity there is on this topic. I am from a literalist background, so that is the only platform I can discuss from. However, I am open to replies from the figurative view side. You have been most helpful. Thanks.

Perhaps the odd thing from my perspective is that I tend to refute a figurative view when replying to those with a figurative view, and defend the figurative view when replying to literalists. Which might leave everyone wondering where I am coming from. - lol
 
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