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It is a very dangerous book filled with false doctrine.
No. He cannot elaborate. But he can spread disinformation quite nicely!Um... care to elaborate?
Gnosticism was never a sect of Christianity. It was a spiritual perspective on the world which was ubiquitous throughout the Roman Empire, East and West; it occasionally expressed itself in cultic fashion. The closest analogy to that belief system's ubiquity I can cite is the modern idealogies which go under the umbrella "new age". "New Ageism" is not a sect of anything, it is a spiritual outlook on the world which is popular; it does express itself in cults on occasion.<snip>Now just so you are clear that is not the modern Orthodox basicly when the persecutions ended in 314AD there were two major sects of Christianity the orthodox sect as they called themselves Primarily in the Western Empire and the Gnostic sect primarily in the eastern Empire...........
There was never an attempt to unite Gnosticism with Orhtodoxy on the part of Constantine nor on the part of Orthodoxy. Gnostics did however, attempt to insinuate themselves into Christian communions but were mostly exposed, repudiated and ejected.Constantine called the council of Nicea to unite the two doctrines into one Faith............
The Book of Enoch was not rejected within Greek and Latin Christianity because it was thought to be Gnostic. It was rejected by Greek and Latin Ecclesiastics due to the tale of the carnality of angels which is put forth in its pages. Augustine in particular noted this as a reason for its rejection.the result was the gnostics lost and there books were banned and any scripture that supported their point of view was also banned Enoch was one of those books.
Historical "facts" which no good history corroborates.Now just so you are clear I am not saying the Gnostics were right and the Orthodox wrong or vise versa............Just giving you the historical facts.
The Orthodox Latter broke into two factions one became known as Catholics in the west and the eastern orthodox churches
Enoch is in the Bible. Jude quotes it directly as if we are supposed to know it.
What is your reasoning for believing this?This is true. But unfortunately the version that we have today most likely wasn't written by Enoch. So it should be taken with a big grain of salt.
This is true. But unfortunately the version that we have today most likely wasn't written by Enoch. So it should be taken with a big grain of salt.
Not according to the Book of Enoch.It is my understanding that Enoch was an oral tradition and then someone wrote it down.
<snip>unfortunately the version that we have today most likely wasn't written by Enoch. So it should be taken with a big grain of salt.
It never ceases to amaze me how frequently people prefer to cut and run on this subject. So very often, as with the poster above, they will drop thought-bombs and split and not be accountable for their posts.What is your reasoning for believing this?
In your opinion, is the "version" we have today, the version from which Jude quoted?
A few things that are at odds with the Bible canon:
Different origin of sin:
10:8-9 - And the whole earth has been corrupted through the works that were taught by Azâzêl: to him ascribe all sin.
"Holy" tree of Knowledge of Good and Evil:
32:3, 6 - ...and the tree of knowledge, whose holy fruit they eat and know great wisdom...Then Raphael the holy angel, who was with me, answered me and said: "This is the tree of wisdom, of which thy father old (in years) and thy aged mother, who were before thee, have eaten, and they learnt wisdom and their eyes were opened, and they knew that they were naked and they were driven out of the garden."
Men created like the angels:
69:11 - For men were created exactly like the angels, to the intent that they should continue pure and righteous, and death, which destroys everything, could not have taken hold of them.
There's also Greek philosophy in the Bible, but that doesn't necessarily make Greek philosophy true. It was used to illustrate the things of God (Death and Hades being cast into the fire, for instance). By the same token, the Bible writers could have used parts of this writing to illustrate points. Given what the book says as a whole, however, there's no way that I would consider it inspired. Not to say that it is Gnostic, but it really does have a Gnostic feel about it (hidden knowledge and things like that).
What is this? Is it a fallacy?