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But exactly what Protestants do with Sola Scripture, when one gives an authentic traditional interpretation, that the Church Fathers excepted, the immediate response is:
"No, no, no, it can't mean that, because it just can't because Sola Scripture!"
Good Day,
Care to provide an example....
What do you do with a historical father that disagrees with you or your churches interpretation.
[QUOTE}All of Protestantism leans on Sola Scriptura, both to hide from Catholic interpretations, and, to prop-up their own interpretations.
In regards to your Basil of Ceasarea quote, my only response is, so what?[/QUOTE]
Um the church of rome does not interpret scripture... what they do is produce dogma that they bind to the of their members... name it claim it authority and people buy into it in error.
Raymond E. Brown: Roman Catholics who appeal explicitly to Spirit-guided church teaching are often unaware that their church has seldom if ever definitively pronounced on the literal meaning of a passage of Scripture, i.e., what the author meant when he wrote it. Most often the church has commented on the on-going meaning of Scripture by resisting the claims of those who would reject established practices or beliefs as unbiblical. Raymond E. Brown, An Introduction to the New Testament (New York: Doubleday, 1997), p. 31.
Even in producing dogma they can and have mishandled scripture, and claimed the dogma to be something it is not:
Ludwig Ott, while commenting on Pius IX’s papal bull Ineffabilis that defined the dogma of the immaculate conception of Mary, wrote: “The Bull does not give any authentic explanation of the passage [i.e. Gen. 3:15]. It must be observed that the infallibility of the Papal doctrinal decision extends only to the dogma as such and not to the reasons given as leading up to the dogma.” Ludwig Ott, Fundamentals of Catholic Dogma, ed. James Canon Bastible (Rockford: Tan Books and Publishers, Inc., reprinted 1974), p. 200.
Johann Adam Möhler: Catholic theologians teach with general concurrence, and quite in the spirit of the Church, that even a Scriptural proof in favour of a decree held to be infallible, is not itself infallible, but only the dogma as defined. Johann Adam Möhler, Symbolism: Exposition of the Doctorinal Differences between Catholics and Protestants as evidenced by their Symbolical Writings, trans. James Burton Robertson (New York: The Crossroad Publishing Company, 1997), p. 296.
In him,
Bill
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