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MY FRIEND,Do Christians have to accept all the actions of Old Testament prophets as good or God willed? Such as when the Israelites defeated the Midianites and Moses made them kill all the men, boys and non-virgin women and to keep the virgins for themselves?
I've never heard any Christian reply to this... but this kind of stuff a lot of people find issue with. But, the real issue is, do Christians have to think his actions were commanded by God or are they "good" just because of who he was, or can Christians say they weren't good and he shouldn't have done something like that?
MY FRIEND,You didn't answer my question at all. Are we supposed to believe his actions were God commanded, it doesn't SAY whether they were as far as I can see. And it's not petty at all... that is a stupid thing to say. You wouldn't say it was a petty matter whether Muhammed raped a child or not.
I've never heard any Christian reply to this... but this kind of stuff a lot of people find issue with. But, the real issue is, do Christians have to think his actions were commanded by God or are they "good" just because of who he was, or can Christians say they weren't good and he shouldn't have done something like that?
Only the actions that we know God commanded them to do.Do Christians have to accept all the actions of Old Testament prophets as good or God willed?
Please give the section of Scripture this is in so I can walk through it with you.Such as when the Israelites defeated the Midianites and Moses made them kill all the men, boys and non-virgin women and to keep the virgins for themselves?
If a prophet's actions were commanded by God, then they were good. If they weren't, they may good or they may be bad. Tell me, are some of the hard stories in the OT keeping you from Christ?I've never heard any Christian reply to this... but this kind of stuff a lot of people find issue with. But, the real issue is, do Christians have to think his actions were commanded by God or are they "good" just because of who he was, or can Christians say they weren't good and he shouldn't have done something like that?
I believe the OP refers to Numbers 31 and in particular to verses 17-18.Please give the section of Scripture this is in so I can walk through it with you.
How do we know what is willed by a deity? People have done bad things in the last two thousand years and asserted they were doing their god's will.Our petty superficial "judgments" on the issues in question do not enter into the equation at all.
Anything that is "God willed" is, by definition, "Good"--irregardless of our thoughts on the matter.
So, what changed? Are a god's views always pretty consistent with the social mores of the time in which god made his decision?I think the problem is that we try to see everything through the eyes of man, not the eyes of God. consider this, the culture was different, the governmental structure was different, and on top of that, God's understanding was centered around the eternal, not the temporal. That leaves a whole lot of room for understanding.
Really? Are you saying that only because the bible stopped recording anything new 1700 years ago? If a deity spoke to people then, why not since, and why were not other actions in the last 1700 years, actions we would now consider wrong, not permitted by the deity at the time? How do you decide these things please?And please notice nothing like that has occurred for well over 2000 years.
How do you know it was necessary? Is that not somewhat limiting of a god's power? How does one distinguish between the necessary and the wrong?The story you referenced is an part of the account of the extreme behavior that was necessary to bring salvation through Jesus Christ to the World, ... It was A very Good thing, and if I was asked back then, I would gladly have taken part.
I believe the OP refers to Numbers 31 and in particular to verses 17-18.
How do we know what is willed by a deity? People have done bad things in the last two thousand years and asserted they were doing their god's will.
So, what changed? Are a god's views always pretty consistent with the social mores of the time in which god made his decision?
Really? Are you saying that only because the bible stopped recording anything new 1700 years ago? If a deity spoke to people then, why not since, and why were not other actions in the last 1700 years, actions we would now consider wrong, not permitted by the deity at the time? How do you decide these things please?
How do you know it was necessary? Is that not somewhat limiting of God's power? How does one distinguish between the necessary and the wrong?
I am asking a serious question and have in the past had difficulty getting a response to this. How do you determine which part of the bible is "true" and which is "allegorical" and which is "that was then, this is now"?
There seems to be a lot of "ends justify the means" in some of the above responses, and such a policy is fraught with ethical difficulty.
My question is a serious one. I am not baiting anyone. I have declared that I am an atheist and remain confident in my view, even as you are in yours, but I came here to have discussions which seem unavailable on atheist sites where we seem to get more, shall we say, of the preach-and-run types. I was raised an anglican and abandoned that in my mid-teens, and have god-fearing relatives including an ordained minister. I plan to stick to discussion of the questions.Hopefully your questions are sincere; they're certainly on topic for this thread
How do you know it was necessary?
Saying that these events were not necessary, you are calling into question God's authority, and His righteousness. Because we know these two aspects of God are absolute, then.. Perhaps it is better to admit that you might not have a complete understanding of the "limitless power of God," and all that Governs His decision making. Rather than, God could have done it another way but arbitrarily chose not to. (Like by taking away the Midianite free will, and make them play nice with the Israelites.)Is that not somewhat limiting of a god's power? How does one distinguish between the necessary and the wrong?
I am asking a serious question and have in the past had difficulty getting a response to this. How do you determine which part of the bible is "true" and which is "allegorical" and which is "that was then, this is now"?
There seems to be a lot of "ends justify the means" in some of the above responses, and such a policy is fraught with ethical difficulty.
Scripture tells us that God is the same yesterday, today and forever. If we are to hold this as the standard for our understanding of who God is, then it isn't God and His social mores that change, but rather man and man's social mores...The problem is, that we are bringing both a modern understanding and a worldly/fleshly understanding to something that is God's. If instead, we understood the culture, the history, and the perspective of God, we would find a totally different conclusion than we do when we declare God evil.So, what changed? Are a god's views always pretty consistent with the social mores of the time in which god made his decision?
Not unanimous, I don't hold the belief that "I think God wrote the bible therefore it's true whether I like it or not." I personally believe in looking at the evidence.So the unanimous belief seems to be "I think God wrote the bible therefore it's true whether I like it or not."
Discussion is over I guess.
BINGO.So.... God wrote the bible therefore it's true whether I like it or not.
So the unanimous belief seems to be "I think God wrote the bible therefore it's true whether I like it or not."
Discussion is over I guess.
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