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"That's a SIN!"

Ledifni

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This claim seems at times to be the ultimate trump card. A certain behavior, I might argue, is socially acceptable for this or that secular reason... but ultimately, it's a sin, which means that no secular argument applies. For example, homosexuality may be a victimless crime that indicates a natural attraction, not a perversion, but that's irrelevant since it is, as we've all been told time and time again, a SIN.

What is sin, folks? Sin, according to the Bible and according to every reputable definition I've read, is disobedience or disrespect towards God. That means that when you say something is a sin, you are claiming to know that God Himself disapproves strongly enough that it is invariably wrong. But how do you know? Have you personally spoken with God? Do you have this from his own mouth?

No, you almost certainly have it from your preacher, or your parents, or the interpretation of the Bible that you were taught. That is, you have it from other men who confidently assure you that God disapproves of the behavior in question. Not only so, but other people also have it from men of similar authority that the opposite is true (God has no problem with the behavior, or God wishes us to engage in it). A few people might claim that they have it from God's own mouth, but since there are others who claim to have condradictory information from God, it stands to reason that most such people are crazy (unless God gives contradictory information, in which case the idea that one can ever know what God approves of is fatally flawed).

So ultimately, the idea that something is sinful is a subjective judgement, based on faith in certain specific men of authority who teach that this is what God says. That is, it is a personal belief. Since you cannot prove that a thing is sinful, but only declare it on faith, your belief does not apply to anyone who does not choose to have the same faith as you do.

This being the case, I find it hard to understand what relevance "It's a SIN!" has to anyone else's behavior. That argument should not even enter into a discussion about what anyone else should or should not do, and in fact should never even be stated aloud if one is honest -- it is relevant to your own mind only and should stay there.

The statement that a certain behavior is sinful, since it is a statement based on one's own internal beliefs, is an observation that one's own conscience forbids one to engage in that behavior. To suggest that any else ought to refrain from "sinful" behavior is tantamount to saying, "My conscience pricks me when I do that, so I'm going to force EVERYONE to stop doing it!" When in fact, your conscience is an internal guide, not an objective law of nature.

So I'll ask again -- what does it matter whether homosexuality is a choice? What does it matter whether it's sinful? What does it matter whether the Bible says it's wrong? What does anything matter except the question of whether there is a clear and present secular danger from it? And if you think your personal revulsion for this behavior should be accounted for in law, why do you think so?
 

AngelusSax

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No, you almost certainly have it from your preacher, or your parents, or the interpretation of the Bible that you were taught. That is, you have it from other men who confidently assure you that God disapproves of the behavior in question.

Well, the statement "Do not lie with a man as with a woman, that is detestable" (Lev. 18:22 NIV) leaves very little to be interpreted, really. Just kinda... comes right out and says it.

(Of course, there is interpretation involved as to whether this was just a Hebrew purity code that doesn't apply under the new covenant or not).

The key, of course, is "don't rely on what others have taught you. Read the Bible for yourself to see what is and is not a sin, and what is and is not the way."
 
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Thirst_For_Knowledge

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AngelusSax said:
Well, the statement "man shall not lie with man as with woman, for it is an abomination" leaves very little to be interpreted, really. Just kinda... comes right out and says it.

(Of course, there is interpretation involved as to whether this was just a Hebrew purity code that doesn't apply under the new covenant or not).

The key, of course, is "don't rely on what others have taught you. Read the Bible for yourself to see what is and is not a sin, and what is and is not the way."

But even that is an interpretation. Not to be crude, but it could also mean that when having sex with the same sex, do it in a different manner than you do with people of the oposite sex. It is all interpretation.

[edit note: This is my interpretation of this. This is the way in which I read it and have thus interpreted it.]
 
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Ledifni

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AngelusSax said:
Well, the statement "man shall not lie with man as with woman, for it is an abomination" leaves very little to be interpreted, really. Just kinda... comes right out and says it.

Yes, and it was men who penned those words to paper, and men who translated them, and men who copied them, and men who brought them to you and said they were the Word of God. If you choose to have faith in those men and agree that they are the Word of God, then that is your choice, but it is YOURS, not mine. Again, the question of whether something is a sin has only a subjective answer that tells us about YOUR conscience, not about anybody else's conscience.
 
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Ledifni

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AngelusSax said:
The key, of course, is "don't rely on what others have taught you. Read the Bible for yourself to see what is and is not a sin, and what is and is not the way."

Not even. The key is to determine for oneself what is right and wrong, and allow others to do the same unless others' actions are clearly damaging society according to secular evidence in ways that should be prevented. It has nothing to do with the Bible; only some people say the Bible is a reliable guide to what is sin. I certainly don't, and I know many other people who don't either.
 
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Ledifni

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AngelusSax said:
Well I am a Christian... obviously I like the Bible.

Of course, and that's fine. Since you like the Bible, I don't think anybody will object if you choose to live your life according to it. The question is, why would somebody think that because they like a book, everyone else should be forced to believe what it says? Don't you need a bit more reason than, "A book I like says you ought to?" More to the point, why do some people seem to think anyone would be ok with that?
 
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AngelusSax

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Well, the Bible isn't the end, really. It's a means to the end. It's a means to God's Word.

So... it's not the Bible itself. It's God, speaking through the Bible. Which he can do and does do... provided the Bible isn't just sitting on a shelf and collecting dust, anyway.
 
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Phinehas

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lol Angelus

Ledifni said:
So I'll ask again -- what does it matter whether homosexuality is a choice? What does it matter whether it's sinful? What does it matter whether the Bible says it's wrong? What does anything matter except the question of whether there is a clear and present secular danger from it? And if you think your personal revulsion for a perfectly natural behavior should be accounted for in law, why do you think so?

Something you may fail to realize is that not everyone shares your specific outlook or worldview. (I'll step outside of things for a sec to make it more understandable.) It matters to Christians because they believe (Biblically so) that it matters to God.

All laws are someone's morality.

Every law comes from moral (or immoral) basis, even the ones that may come about through extortion or bribery. The concept of law is someone dictating what is right and wrong- morality. Anyone who holds convictions about anything has a moral compass (whether it be good or no might be debatable) from which their moral law, hence, society's enacted laws are derived.

Ledifni said:
And if you think your personal revulsion for a perfectly natural behavior should be accounted for in law, why do you think so?

This statement implies that you might see it as reasonable that unnatural behavior should be accounted for in law. From the basic tenets of humanism, I'm wondering why you might believe any behavior as being unnatural. This is how everything has evolved isn't it? If evolution is true, then all behavior is natural. And homosexuality (although not the same) is just as natural as murder.
Murder, is a term born of moral views-which is fully subjective according to humanists and atheists. Therefore, killing other people isn't murder, it's survival of the fittest. After all, isn't that how we evolved?
 
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Ledifni

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Phinehas said:
Something you may fail to realize is that not everyone shares your specific outlook or worldview. (I'll step outside of things for a sec to make it more understandable.) It matters to Christians because they believe (Biblically so) that it matters to God.

No, I don't fail to realize that. What you may be failing to realize is that I do not think anyone's specific outlook or worldview (including my own) is relevant to secular law. ONLY secular, objective arguments are relevant to secular law.

Phinehas said:
All laws are someone's morality.

No, they are not, or should not be. I don't feel that my morality should become law.

Phinehas said:
Every law comes from moral (or immoral) basis, even the ones that may come about through extortion or bribery. The concept of law is someone dictating what is right and wrong- morality. Anyone who holds convictions about anything has a moral compass (whether it be good or no might be debatable) from which their moral law, hence, society's enacted laws are derived.

I disagree. Every law comes from a rational, objective, secular basis -- that is, a valid law is one that society needs to function properly from a secular standpoint. Whether or not anyone believes it to be moral is completely irrelevant.

Phinehas said:
This statement implies that you might see it as reasonable that unnatural behavior should be accounted for in law.

Well, yes, but by "natural" I mean it is not doing any damage (in a secular sense) to the human species as a whole by existing. Perhaps I should have chosen a better word.

Phinehas said:
From the basic tenets of humanism, I'm wondering why you might believe any behavior as being unnatural. This is how everything has evolved isn't it? If evolution is true, then all behavior is natural.

Again, it depends on what you mean by "natural".

Phinehas said:
And homosexuality (although not the same) is just as natural as murder. Murder, is a term born of moral views-which is fully subjective according to humanists and atheists. Therefore, killing other people isn't murder, it's survival of the fittest. After all, isn't that how we evolved?

In my opinion, murder is not a term born of moral views, at least not when it is used to refer to law. It is a term that denotes a certain behavior that seriously damages the social infrastructure, our ability to live and work together towards common goals. Murder should remain illegal because to allow it would make productive society impossible. Whether or not somebody actually thinks it's immoral is in no way relevant to the question of law.

EDIT: And murder is not survival of the fittest. The fit do not survive by exterminating the competition, they survive by not getting exterminated.
 
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Zaac

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Ledifni said:
This claim seems at times to be the ultimate trump card. A certain behavior, I might argue, is socially acceptable for this or that secular reason... but ultimately, it's a sin, which means that no secular argument applies. For example, homosexuality may be a victimless crime that indicates a natural attraction, not a perversion, but that's irrelevant since it is, as we've all been told time and time again, a SIN.

What is sin, folks? Sin, according to the Bible and according to every reputable definition I've read, is disobedience or disrespect towards God. That means that when you say something is a sin, you are claiming to know that God Himself disapproves strongly enough that it is invariably wrong. But how do you know? Have you personally spoken with God? Do you have this from his own mouth?

No, you almost certainly have it from your preacher, or your parents, or the interpretation of the Bible that you were taught. That is, you have it from other men who confidently assure you that God disapproves of the behavior in question. Not only so, but other people also have it from men of similar authority that the opposite is true (God has no problem with the behavior, or God wishes us to engage in it). A few people might claim that they have it from God's own mouth, but since there are others who claim to have condradictory information from God, it stands to reason that most such people are crazy (unless God gives contradictory information, in which case the idea that one can ever know what God approves of is fatally flawed).

So ultimately, the idea that something is sinful is a subjective judgement, based on faith in certain specific men of authority who teach that this is what God says. That is, it is a personal belief. Since you cannot prove that a thing is sinful, but only declare it on faith, your belief does not apply to anyone who does not choose to have the same faith as you do.

This being the case, I find it hard to understand what relevance "It's a SIN!" has to anyone else's behavior. That argument should not even enter into a discussion about what anyone else should or should not do, and in fact should never even be stated aloud if one is honest -- it is relevant to your own mind only and should stay there.

The statement that a certain behavior is sinful, since it is a statement based on one's own internal beliefs, is an observation that one's own conscience forbids one to engage in that behavior. To suggest that any else ought to refrain from "sinful" behavior is tantamount to saying, "My conscience pricks me when I do that, so I'm going to force EVERYONE to stop doing it!" When in fact, your conscience is an internal guide, not an objective law of nature.

So I'll ask again -- what does it matter whether homosexuality is a choice? What does it matter whether it's sinful? What does it matter whether the Bible says it's wrong? What does anything matter except the question of whether there is a clear and present secular danger from it? And if you think your personal revulsion for a perfectly natural behavior should be accounted for in law, why do you think so?

You know the minute someone starts talking about sin and about something being sinful just because it's our interpretation of the Bible, that's an immediate sign that you're dealing with someone who doesn't really want to know the truth.

The question was asked, "What is Sin?"

The statement should have been posed that the OP should come back when he really wants to know instead of invariably making excuses for why truth isn't truth.

So enough of this silliness of answering folks who just want to argue. People who want answers to their questions don't try to shut all the doors before they are opened.

That's why God says 7“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened. Matthew 7:7-8
 
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Ledifni

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AngelusSax said:
Well, the Bible isn't the end, really. It's a means to the end. It's a means to God's Word.

So... it's not the Bible itself. It's God, speaking through the Bible. Which he can do and does do... provided the Bible isn't just sitting on a shelf and collecting dust, anyway.

Yes, you believe that, I know. But you believe it because you have faith that what others have told you is true. Unless you can introduce me to God and have him inform me face-to-face that he disapproves of these things, they remain personal beliefs, and should not be forcefully applied to humanity as a whole.
 
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Ledifni

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Zaac said:
The statement should have been posed that the OP should come back when he really wants to know instead of invariably making excuses for why truth isn't truth.

Wow, that's pretty incredible. You know, you tell me that one thing is truth. Others tell me the opposite, on the exact same authority. You're telling me that if I doubt you, it's because I'm "making excuses for why truth isn't truth?" So, how do you know that you are right and, say, Pentacostals are wrong? Do you have secular arguments, or is this just faith, and if it's faith, how can you say that it is absolute truth that we all must accept?
 
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Phinehas

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Ledifni said:
No, I don't fail to realize that. What you may be failing to realize is that I do not think anyone's specific outlook or worldview (including my own) is relevant to secular law. ONLY secular, objective arguments are relevant to secular law.
"objective secular" lol secular=objective and objective=secular. Wow. Such a hearty bounty of fact has never before been beheld. I've got news for you, if you're human you're subject to subjective biases. Another newsflash for you, secularism is a worldview, just like the rest of 'em. Just because something is secular doesn't mean it's "right".

Ledifni said:
No, they are not, or should not be. I don't feel that my morality should become law.
I disagree. Every law comes from a rational, objective, secular basis -- that is, a valid law is one that society needs to function properly from a secular standpoint. Whether or not anyone believes it to be moral is completely irrelevant.
If you read what I wrote you might see that I'm not saying that all morals are laws. I'm saying that all laws, at one time, were somebody's morals before they became law (whether it be "secular" morality or "religious" morality doesn't really matter).


Ledifni said:
Murder is not a term born of moral views, at least not when it is used to refer to law. It is a term that denotes a certain behavior that seriously damages the social infrastructure, our ability to live and work together towards common goals. Murder should remain illegal because to allow it would make productive society impossible. Whether or not somebody actually thinks it's immoral is in no way relevant to the question of law.
Murder is exactly and quite definitely a term for born of moral views. It is an "unjust" killing. Justice (def. 1.a. The principle of moral rightness; equity. b. Conformity to moral rightness in action or attitude; righteousness -Webster's University Dict.) is a moral concept. Just like the American Judicial (of or pertaining to, or befitting courts of law or the administration of justice- Webster's) System, laws are merely an outcropping of moral tenants. Whether the moral tenants were obtaned from God, passed down from person to person because they work, or just made up is inconsequencial. Morals are what people believe is "right" and "wrong". Morals are the "what" we're talking about, not the "Why". Why morals exsist is another matter entirely.

Ledifni said:
EDIT: And murder is not survival of the fittest. The fit do not survive by exterminating the competition, they survive by not getting exterminated.
Are you kidding? Why does the male of many species eat it's young? Why do even herbivor young devour weak or injured siblings? (had some hampsters that did it) "The fit do not survive by exterminating the competition" Did you even go to high school? Watch National Geographic! But by all means -prove it.
 
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Phinehas

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Ledifni said:
Wow, that's pretty incredible. You know, you tell me that one thing is truth. Others tell me the opposite, on the exact same authority. You're telling me that if I doubt you, it's because I'm "making excuses for why truth isn't truth?" So, how do you know that you are right and, say, Pentacostals are wrong? Do you have secular arguments, or is this just faith, and if it's faith, how can you say that it is absolute truth that we all must accept?

Secularism is faith. It's just faith in the worldly.
 
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Ledifni

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Phinehas said:
"objective secular" lol secular=objective and objective=secular. Wow. Such a hearty bounty of fact has never before been beheld. I've got news for you, if you're human you're subject to subjective biases. Another newsflash for you, secularism is a worldview, just like the rest of 'em. Just because something is secular doesn't mean it's "right".

No, just because something is secular doesn't mean it's right. However, secular means not based on a religion, that is, not showing a preference for any religious belief. If you object to keeping laws secular, then you object to religious freedom, because that is the very essence of religious freedom. And I did not say that secular = objective, I said that laws should be secular and objective.

Phinehas said:
If you read what I wrote you might see that I'm not saying that all morals are laws. I'm saying that all laws, at one time, were somebody's morals before they became law (whether it be "secular" morality or "religious" morality doesn't really matter).

All right. I can see that. However, the question of which morals should become law must be a purely secular argument if we are to avoid establishing religion. This is part of our Constitution. Now, if you'd like to change that you're free to try, but if you do succeed I'll be taking the first plane out of this country.

Phinehas said:
Murder is exactly and quite definitely a term for born of moral views. It is an "unjust" killing. Justice (def. 1.a. The principle of moral rightness; equity. b. Conformity to moral rightness in action or attitude; righteousness -Webster's University Dict.) is a moral concept. Just like the American Judicial (of or pertaining to, or befitting courts of law or the administration of justice- Webster's) System, laws are merely an outcropping of moral tenants. Whether the moral tenants were obtaned from God, passed down from person to person because they work, or just made up is inconsequencial. Morals are what people believe is "right" and "wrong". Morals are the "what" we're talking about, not the "Why". Why morals exsist is another matter entirely.

Justice is itself a concept necessary for a stable society. Killing is sometimes necessary. The logic by which we decide whether or not a killing, for example, is necessary, we call "justice." Justice tells us whether it is right to lock someone away, take their freedom. It tells us whether it is right to take someone's money, or their children, or their possessions. On the flip side, it tells us when it is necessary to give those things. It's a concept that society could not exist without.

And morals are not exactly the "what" we are talking about. The province of a government that chooses to grant its people rights does not extend to all "morals." For example, a government that chooses to grant its citizens freedom of speech may not regulate the morality of an individual's speech. A government that chooses to grant its citizens the right to free assembly may not forbid a group to assemble if they are deemed immoral, as long as they are following the law at the time. A government that chooses to grant its citizens freedom of religion may not regulate their behavior for no reason other than the rules of a religion. You tell me, how exactly would you propose to grant freedom of religion, but let a religion enact laws for no secular reason? How is it freedom of religion if we must all follow one religion's rules?

Phinehas said:
Are you kidding? Why does the male of many species eat it's young? Why do even herbivor young devour weak or injured siblings? (had some hampsters that did it) "The fit do not survive by exterminating the competition" Did you even go to high school? Watch National Geographic! Your naivity astounds me. But by all means -prove it.

I kindly suggest that you read up on evolution, and specifically what "survival of the fittest" is. Some species do murder, yes; we are one of them. But the fact that some species have chosen to use the vehicle of murder in their attempts to succeed does not mean that murder is "survival of the fittest." Almost any conceivable behavior can make a creature more fit under the right circumstances. Some creatures survive by harming one another; others survive by helping one another. Some survive by fighting, some by fleeing, others by hiding. All behaviors are involved in survival of the fittest.

The only common factor is that the species is attemping to avoid extermination. If survival of the fittest can be said to be "about" anything, it's about surviving life, avoiding extermination.
 
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Ledifni

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flicka said:
It's always amusing how people are so quick to say 'you don't want to know the truth' whenever something they believe is questioned. How do you arrive at the truth without questioning? You can't.

I do find it interesting, though. Essentially, he said that we can't know the real truth until we stop questioning the fact that he's right about everything.
 
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Zaac

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Ledifni said:
Wow, that's pretty incredible. You know, you tell me that one thing is truth. Others tell me the opposite, on the exact same authority. You're telling me that if I doubt you, it's because I'm "making excuses for why truth isn't truth?"

Now quit bearing false witness. Why would I care if you doubt me? SO NO. I'm not telling you that. :)

Mine is to direct you to Jesus Christ and the Word that is Him. I don't want you to trust me. :)

So, how do you know that you are right and, say, Pentacostals are wrong?

I didn't say I was right and I didn't say that the Pentecostals are wrong. JESUS CHRIST is right, and if either I or the Pentecostals ain't aligned with Him, we're both wrong.

Do you have secular arguments, or is this just faith, and if it's faith, how can you say that it is absolute truth that we all must accept?

So you want to have a conversation about absolute truth now? What people fail to realize is that Christians aren't tasked to CONVINCE nonChristians that God's Word is God's Word and that it is absolute truth.

If a person wants to create an excuse not to trust in Jesus Christ as Lord and Savior, he can do so till he is blue in the face.

It's a heart issue, not an intellectual massaging of the mind issue.

Now I'll tell you that God's Word is absolute truth and you know when I speak to you, that's what I'm operating on. But don't expect me to try and convince you that it's absolute truth or that it's God's Word. That's not my purpose, and frankly it shouldn't be the purpose of any Christian.

God reveals Himself when He wants to reveal Himself. And when a person is receptive and really looking for the truth, He will handle the softening of that person's heart so that he can receive the Truth.

I am called to GO! and teach, not to convince people that God's Word is His Word. I let Him handle His business of bringing folks into a knowledge and understanding of ALL that He is. :)
 
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