Edwin Wright
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The article I posted includes a further implicit reiteration in 1981 of the 1962 condemnation. His works concerning philosophy and theology remain officially condemned by the Roman Catholic Church, said condemnation consequently serving as a spiritual warning to any Catholics flirting with Teilhard de Chardin's heresies.But later the Church accepts his writings, although he is still not part of the canon.
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Despite condemnation in 1962, Teilhard de Chardin’s ideas find resonance inside the Vatican - The Catholic Thing
The 70th anniversary of the death on April 10 of Fr. Pierre Teilhard de Chardin, the controversial French Jesuit whose works the Vatican formally censured, has given further reason forwww.thecatholicthing.org
Also, when the Church had some issues with his writings, it had to do mostly with his thesis on evolution. The subject
wasn't accepted at the time because of Darwin's book but it is today.
Teilhard de Chardin, never stated that humans evolved from other species, but humans did evolve biologically and
the biological evolution slowed down about 10,000 years ago. However, the intellectual and spiritual evolution continued
and continues today.
OH, and as far as the article you posted, Thomas Aquinas (born 1225) was long before evolution was known and before Teilhard de Chardin (born 1881).
Your final comment in reference to Thomas Aquinas is woefully pedestrian and otherwise difficult to believe. The point of the article posted is that Aquinas' QUESTION XLV ARTICLE 8 (written in the thirteenth century) is timeless, theologically obviating the acceptance of any form of evolutionism, including theistic evolutionism, or any related sophistry thereof, now or in the future.
Your last comment in reference to Thomas Aquinas completely misses the point.
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