Jerrysch said:
Is there something wrong with a direct answer to a direct question?
In summary then, are you suggesting that those who were a part of the Mosiac Covenant recieved salvation/eternal life by a method other than faith. That is by faith plus something else? I do want to understand your position with exactness before I go any farther in this discussion.
All the requires is a yes or no responce, so that your view is represented clearly...
In YOUR view it only requires a yes or no answer.
This is not MY view being presented, but the one presented by rightly dividing the scriptures , as we are admonished to do in 2 Tim. 2:15, and the following information will make Gods view abundantly clear.
FAITH PLUS WORKS
Under Judaism, the plan of salvation is given in Mark 16:16, "He that believeth and is baptized shall be saved". Salvation is dependent upon believing (faith)
PLUS being baptized in water.
And so we have the formula- faith plus works=salvation. And when one studies the gospel accounts of Matthew, Mark, Luke and John,
this theme of faith plus works is repeated over and over again.
The best way to study the four gospel records is to study them chronologically. Then one can SEE how the faith and the works dovetail to form the Gospel of the Kingdom. The gospel of John is the most spiritual of the 4 records bevause he emphasizes the FAITH (believing) part of the Gospel of the Kingdom, while Matthew, Mark, and Luke emphasize the WORKS part of the Kingdom Gospel.
Now dont misunderstand me, NOWHERE IN THE BIBLE DO YOU FIND SALVATION DEPENDENT SOLELY UPON WORKS!
The Bible does not teach salvation by works and neither do I. Under the Gospel of the Kingdom, the works were an outward indication that the individual HAD FAITH, and this saved him. There are at least two classifications of works in the Bible- the works of the law of Moses (Galatians 2:16) and the works of the flesh (Galatians 5:19). The works of the flesh will get NO man into God's heaven. But
God DID require under the Dispensation of the law, faith PLUS the works of the law for salvation for the Milennial Kingdom of God.
This principle of works continued up to the time of Cornelius in Acts 10. Peter began his sermon to the Gentiles in Cornelius' house by saying: "But in every nation he that feareth Him and WORKETH RIGHTEOUSNESS is accepted with Him" (Acts 10:35). The faith part is in verse 43, "....whosoever BELIEVETH in Him..."
James 2:14-26 is also in this same category. He wrote in verse 17, "Even so faith, if it hath NOT works, IS DEAD, being alone." The second chapter of James has long been a difficult chapter to understand. Putting it with the Gospel of the Kingdom give us the right meaning of what it says. James wrote his letter "to the TWELVE TRIBES which are scattered abroad" (James 1:1), and only Israel was divided into twelve tribes. This establishes to whom his letter was addressed, and James, in keeping with his calling, is really basing what he writes on another very familiar verse of scripture - one tha he could easily understand - Mark 16:16. Under THIS program, faith BEING ALONE, was dead.
According to the Gospel of the GRACE of GOD
Salvation is by faith PLUS nothing!
It is by pure grace because there are no works of any kind involved. "For by grace are you saved thru faith; and that not of yourselves; it is the gift of God; NOT OF WORKS , lest any man should boast." (Eph. 2:8,9)
This is the Magna Carta of salvation in THIS age. It is faith and faith alone that saves a person today. This faith is to be exercised in a Persohn, the Person of the Lord Jesus Christ. "But to him that WORKETH NOT but believeth on Him that justifieth the UNGODLY, his faith is counted for righteousness." (Romans 4:5)
Excerpts taken from "Christianity IS the Gospel of the Grace of God ; NOT the Gospel of the Kingdom" Robert C. Brock