1 In the beginning God created the heaven and the earth.
2 And the earth was without form, and void; and darkness was upon the face of the deep. And the spirit of God moved upon the face of the waters.
So starts the King James translation of the Bible. A description of a void, in which nothing exists except God. This description uses 'earth' to mean everything. This is clear, as this is not a description of Earth, and in fact clearly states that it is a time before. Modern science tells us that before everything there was nothing. The Bible tells us that before everything there was nothing, except God, whose spirit moved about the void. A shapeless void of eternal darkness, likened to water.
3 And God said, Let there be light, and there was light.
4 And God saw the light, that it was good: and God divided the light from the darkness.
5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Here describes the first step in the process; God creates light. The text is clear from now to separate the stages of the creation into segments of time, equalling seven distinct eras in total. The significance of the number 7 was noted in other Near East cultures, being used in the calendars of the Babylonians, and the Kurdish people. The seven day week is used by all cultures descended from the teachings of Abraham, and of Zoroasta.
Despite insistence of the literal interpretation of "days" by many, I believe this is missing the point. It is viewing the words individually instead of considering the wider context of the work. There is no specific reason that the creation should be 6 days, only that it is presented as 6 separate periods of time, or eras, which were presented as days in some way.
6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
8 And God called the firmament Heaven. And the evening and the morning were the second day.
In the second 'day' it describes the 'waters' being separated in the void. The new created realm is called Heaven. So by the end of the second era of Creation, what exists is a shapeless void resembling water, which has been separated, and contains light and darkness.
9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
13 And the evening and the morning were the third day.
Here it describes the 'waters' of the void coming together to form the earth, with seas on it. The dry land brings forth vegetation.
The official narrative presented by Christians is that this describes a water dome being created over the earth. This was also the stated belief of most near eastern cultures at the time of the writing of Genesis, who simply speculated based on the observable reality of living on a flat plane, without imagining the idea in 3D.
The official narrative of mainstream science is that the earth formed from the coming together of dust in orbit around the Sun. Once the Earth had formed, the oceans were able to form on top, and from there life was able to spring. Grass specifically was likely not around before 50 million years ago, but plants were the first visible life on Earth.
14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
17 And God set them in the firmament of the heaven to give light upon the earth,
18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
19 And the evening and the morning were the fourth day.
The creation of the universe is seemingly presented here as happening once the Earth had already been made and placed in the void. This could be a literal claim, as many young earth creationists have long argued, but it could be to suggest that Earth has a special status and was designed before the universe was conceived. It could also be the case that the order of days was moved at some point in the past.
At the end of the forth day the Earth is at it was at the end of the third, but now attention is focused on the content of the sky, stating that celestial objects are for signs and timekeeping. The ability to keep accurate maps of the stars from a geocentric perspective has been a trait of major civilisations from Egypt, to China, to Peru, and was the primary method of navigation and timekeeping for most of human history.
20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
23 And the evening and the morning were the fifth day.
On the fifth day we return to the Earth, with plants, and then from the oceans springs animal life. Great whales (to be understood as not distinct from large fish in Hebrew). The first things out on the land are the fowl and feathered things.
The scientific consensus is that after plants populated the earth and oxidised the atmosphere, that animal life began in the oceans, and stayed there for an era. The most famous animal population group to emerge once animals made the transition to land were the dinosaurs, which while presented as slow lizards since the 19th century (when perspectives were deliberate shifted), were originally known to be birds, and are now proven beyond doubt to have been types of birds. They were fully recognisable as birds by the middle of the Triassic, and these feathered fowl dominated the earth for over 100 million years.
24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
In the sixth epoch everything is rolling. The Earth becomes dominated with many diverse forms of life.
26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
27 So God created man in his own image, in the image of God created he him; male and female created he them.
28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
31And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
So arrives the Tribe of Adam, somewhere in the Fertile Crescent, according to both the book and the fossil record. The development of intelligence is given to the consumption of fruit which was spotted because of the long battle between very early humans and snakes driving human (and especially women's) eyesight. It then goes over a few psychological truths that were not that well articulated again until recent history.
Jordan Peterson very well explains Adam and Eve. I disagree with his conclusion that it was written by a society of human geniuses, but he correctly saw the story as it was delivered to Moses by God. Watch his lectures on the Bible for a profound insight.
From there Cain moves east, and his culture (Denisova Homilis) invents technology.
Genesis is attributed to Moses staring into an Acacia bush and being contacted by God. It seems to describe space and the coming together of the Earth, as best as Moses could, having no idea what he saw.
The Acacia bush is full of DMT, a powerful psychedelic, which is also an endogenous chemical found in the lungs and brain of mammals. The psychedelic state put Moses in contact with the Alpha and Omega, who proved himself by showing the universe from the beginning to a man who had only ever known the ancient Egyptian world.
This information has been illegal for 2000 years, but do not take the Lord's name in vain.
Exodus describes a new pharaoh who was not from the tribe of Joseph, taking over Egypt. This new pharaoh decided that the population was too large, so he set about creating a rat race economy. The people of Egypt were suppressed under the weight of work and competition, forced to rush to build new treasure cities. Once they were fully under the thumb of this system, Pharaoh pressured and then eventually mandated midwives to start killing the babies born to the working classes.
Why is there no evidence of mass slavery in Egypt, and why is there no evidence of Jews in Egypt?
They were not aware that they were slaves, the same as people today. The children of Israel followed Moses out of Egypt, not some specific ethnic group. All who believe are saved, and those who follow the spirit of Israel, the person, not the modern nation state.
The suggestions of an ethnic group specially set aside are made by the Pharisees, and them alone, who work by the Talmud, which gives them license to disobey their own laws. Jesus freed the information from their control and condemned their elitism.
It is written in the book, once you abandon the accepted 'literal' reading and read it as eye witness accounts written by men, who were speaking literally in the best way they could, given the baffling situations they found themselves.
As in everything, this is false dichotomy based on distrust. The correct answer is, as Jesus said, the third way.