Remus said:
Greetings United,
I don't have a lot of time to address everyone, but I wanted to pursue this a bit more. I would like to point out that the "day" problem is a gross simplification. Even if we took "day" to mean millions of years, we are still a long way from common decent by natural selection.
Either way, I'm prepared to consider anything, so feel free. However, for it to be convincing, your interpretation will have to have to have the following: a real Adam and Eve as the first humans, a flood of some sort that at least kills off all mankind except the eight, some sort of creation that is broken up into six stages in the order as they are listed in Genesis, and a way to trace Jesus lineage back to Adam. Of course, this would have to fit into ToE as it is commonly used. I could think of more, but I think you get the jest.
Hi Remus,
I am happy to go through your items - but I can't go through all of them just now (just finished a 14hr work day & I am feeling pretty stuffed!). So for starters:
1. Evolution/Creation of Plants and Animals
Genesis 1 does not specify whether plants or animals were created or evolved. There are references to God making them "according to their kind", but it does not say that they shall "reproduce according to their kind". This is certainly not the "plainest reading" of the text for those who take this approach. Where the bible uses the terms "created" or "made" I see no reason why the method could not be evolution. I personally have major doubts about the ability of natural selection as the mechanism (for scientific reasons not theological), but in any case God could have directed it as he sees fit with the method he chooses. Therefore, I believe the evolution of plants and animals fits within the Genesis framework.
2. Evolution/Creation of Man
Parallel to the evolution of the animals, God may have chosen one species to develop into prehistoric man. At some point in time (likely to be within 10,000 - 60,000) years ago God decided to create man as we know him (with a soul and an eternal being - separate & distinct from the animals) and let prehistoric man die out. Now Genesis clearly refers to God creating man from dust. This could be understood in the evolutionary context in one of three ways:
a) God used the dead body of prehistoric man to create Adam (complete with an eternal soul). God clearly says to Adam that "... to dust he will return" after Adam sinned. If God considers a dead body to be dust, then I personally have no problems with him creating man in this way.
b) God made man (with the traditional literal meaning) based on a previous design of prehistoric man which he had perfected over the ages (perhaps using the DNA of prehistoric man).
c) The text refers in general terms to the evolution of man over the ages culminating in Adam. Obviously this is the furthest away from the "plain literal" reading, but I still consider it to be a (some would say loose) literal interpretation.
There is much more I could add, but it is time for bed. Just one point though - I certainly don't know everything & I am not trying to force any view upon anyone. I am not here to debate for the sake of it, but am keen to have a fruitful discussion if you want to talk more.