I have heard some people say that superstring theory is just philosophy (metaphysics I suppose) because it can't be falsified, but I would say that it can be falsified in principle but not in practice, so it is not like metaphysics really.
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I have heard some people say that superstring theory is just philosophy (metaphysics I suppose) because it can't be falsified, but I would say that it can be falsified in principle but not in practice, so it is not like metaphysics really.
I have heard some people say that superstring theory is just philosophy (metaphysics I suppose) because it can't be falsified, but I would say that it can be falsified in principle but not in practice, so it is not like metaphysics really.
I'd classify it as a hypothesis I suppose. A hypothesis should be falsifiable in principle, and until it is falsified or proven in practice, it remains merely a hypothesis.I have heard some people say that superstring theory is just philosophy (metaphysics I suppose) because it can't be falsified, but I would say that it can be falsified in principle but not in practice, so it is not like metaphysics really.
I don't think I've heard that one before.Now in advanced metaphysics you reach a point where you are an observer looking through "two lenses". One is what some call the female side of the brain and the other is what some call the male side of the brain. The female side sees things as energy or vibration, the male side of the brain sees things as mass.
I have heard some people say that superstring theory is just philosophy (metaphysics I suppose) because it can't be falsified, but I would say that it can be falsified in principle but not in practice, so it is not like metaphysics really.
Can you falsify the proposition "I exist"? If not, does that mean you don't know whether you exist?More important than what to call it, is, if it can't make a prediction that is even possibly in the future falsifiable then it is not expanding our knowledge base.
Can you falsify the proposition "I exist"? If not, does that mean you don't know whether you exist?
I'd classify it as a hypothesis I suppose. A hypothesis should be falsifiable in principle, and until it is falsified or proven in practice, it remains merely a hypothesis.
I don't think I've heard that one before.
-Lyn
You seemed to be saying that "only falsifiable statements can be regarded as components of knowledge".And what would this have to do with anything?
So is there a class of statements which are not falsifiable but still add to knowledge?The description "I exist" doesn’t attempt to add to human knowledge in the way string theory would have to expand our knowledge base.
So could string theory, coudn't it?But yes, "I exist" could easily be falcified by someone else.
What we are looking for is for you to be able to falsify the statement that you exist."I think, therefore I am."
All I am saying is if falsifiability is a requirement for knowledge, it seems that I can't know I exist because "I exist" is totally unfalsifiable to me by observation or experiment.Wikipedia said:Falsifiability or refutability is the logical possibility that an assertion can be shown false by an observation or by a physical experiment. That something is "falsifiable" does not mean it is false; rather, that if it is false, then this can be shown by observation or experiment.
You seemed to be saying that "only falsifiable statements can be regarded as components of knowledge".
So is there a class of statements which are not falsifiable but still add to knowledge?
So could string theory, coudn't it?
What we are looking for is for you to be able to falsify the statement that you exist.
All I am saying is if falsifiability is a requirement for knowledge, it seems that I can't know I exist because "I exist" is totally unfalsifiable to me by observation or experiment.
What we are looking for is for you to be able to falsify the statement that you exist.
All I am saying is if falsifiability is a requirement for knowledge, it seems that I can't know I exist because "I exist" is totally unfalsifiable to me by observation or experiment.
So, one can simply rephrase it.
If I did not exist, I could not think.
I am thinking right now as I write this.
Therefore, it is not true that I do not exist.
But not subectively (by yourself). I was wondering if falsifiability is necessary for knowledge, then if I cannot possibly falsify x personally, can I know x personally. I think you will say "yes".Falcefiable dosen't mean falce.
I exist is an objectively falcefiable hypothesis.
But if I cannot falsify it then it seems that falsifiability of x is not needed for knowledge that x (or at least is might seem that way).You're missing the point. For it to be falsifiable, it must be possible - even if only in principle - to show it false.
When would you ever be in a position to show false the claim that "I exist"? If you don't exist, you are unable to show *anything* as false. If you do exist, then the statement "I exist" is true and cannot be shown to be false (since it's true).
But not subectively (by yourself). I was wondering if falsifiability is necessary for knowledge, then if I cannot possibly falsify x personally, can I know x personally. I think you will say "yes".
Also, there is the statement "something (not nothing) exists" which seems unfalsifiable in principle but can be known.
I thought that it made testable (and falsifiable) predictions, but just at energy levels current tech can't access.String "theory" is an attempt to explain facts without making any predictions that can possibly be face, so, it is not an explanation at all.
ty
I thought that it made testable (and falsifiable) predictions but just at energy levels current tech can't access.
What about the theory that if I see an angel, as some people do, I am hallucinating, as opposed the the view that I have second sight of an real phenomena? It seems to me that both these putative "explanations" are unfalsifiable, at least with current tech. Does that mean they are not really explanations at all in the scientific sense?