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Study finds more U.S. Orthodox Christian converts

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Dorothea

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AureateDawn

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Study finds more U.S. Orthodox Christian converts
By Nicole Neroulias, Religion News Service


A new study of Orthodox Christians in America has found a larger-than-expected number of converts, mostly from Roman Catholic and evangelical Protestant backgrounds.

The report, released by the Patriarch Athenagoras Orthodox Institute in Berkeley, Calif., surveyed 1,000 members of Greek Orthodox or Orthodox Church in America congregations, which represent about 60% of America's estimated 1.2 million Orthodox Christians.
Although Orthodox churches were historically immigrant communities, the study found that nine out of 10 parishioners are now American-born. Thousands of members had converted to the faith as adults: 29% of Greek Orthodox are converts, as are 51% of the OCA.

"I would not have expected this many," said Alexei Krindatch, the Orthodox Institute's research director. "My sense was that in Greek Orthodox, it would be around 15%, and OCA maybe one-third."
The study also found unexpectedly high numbers of converts among clergy — 56% in the OCA, 14% in the Greek Orthodox church. In both cases, the higher OCA numbers reflect that group's use of English in its worship services, he added.

These findings could mean that Orthodox churches are growing in America, assuming there aren't equal or greater numbers of Orthodox Christians leaving for other faiths; researchers won't know until they conduct a 2010 membership census. The findings, however, indicate that other Christians are increasingly seeking a more traditional worship experience, Krindatch said.

"In the case of Roman Catholics, those are mainly people who are not quite happy with the reforms of the Second Vatican Council; they are looking for the Catholic Church as it used to be in the past," he said. "In the case of evangelical Christians, those are people who have very strong personal beliefs, they know the Bible very well, they are frequent churchgoers, and eventually they want to join an established church with deep, historical roots."

Compared to a 2005 study of American Catholics, the survey found more Orthodox Christians responding that they could not imagine belonging to another faith group, and fewer agreeing that how a person lives is more important than his or her religious affiliation.
"In all possible measures, belonging to a church is more important to Orthodox than Catholics," Krindatch said.

The study's other findings showed a majority of Orthodox Christians would support allowing married bishops, but not female priests. They also want their clergy to work with their Catholic and Protestant counterparts to coordinate a common date for Easter, which typically falls several weeks later for the Orthodox due to their use of an older liturgical calendar.

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Greg the byzantine

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[Mod Hat ON]
2924800932_567c67929f_m.jpg


This is just to inform you that a thread with the same title and topic was merged with this one
[/Mod Hat OFF]

Now back to your regularly scheduled program.
 
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Rowan

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These findings could mean that Orthodox churches are growing in America, assuming there aren't equal or greater numbers of Orthodox Christians leaving for other faiths...

I think this is important. Since we're talking about converts, they are actually more likely to leave (compared to those raised in the faith).

http://www.aoiusa.org/main/page.php?page_id=113
 
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E.C.

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And now, for my commentary...


A very well written article. :thumbsup:

This part stuck out:
Although Orthodox churches were historically immigrant communities, the study found that nine out of 10 parishioners are now American-born. Thousands of members had converted to the faith as adults: 29% of Greek Orthodox are converts, as are 51% of the OCA.
Of course there would be a high percentage for the OCA! Americans rarely like the idea of being told what to do by a foreign power in some way shape or form. We tend to prefer to rule ourselves. Fortunately, since we all worship the same (though not always in the same language) the leadership bits really do not matter that much.

Besides, the ethnic label scares people. "You're Russian Orthodox? You must have been a Communist before 1989! *insert sensationalist outcry and/or discord*" Or even no label can prove disastrous "You're Orthodox? Well, Shalom! I'm sorry about the Holocaust, my grandparents were Germans living in Danzig at the time and should have joined a resistance group or something before millions of your folks were killed". You get the idea. Either way, labels of sorts can scare people. Someone may live only near a Serbian parish, but because of the wars in the 1990s, exhibit a bit of xenophobia and thus be highly reluctant to visiting for all we know.

But all things shall come to pass in time and I shall continue to call myself the generic: Eastern Orthodox Christian.


And of course that last paragraph bit...

I've heard a lot of Orthodox related hearsay, he-said she-said and about 98.72% of it went in one ear and out the other. But I have never, ever, heard any talk about married bishops. Sure, it was around for a while way back when, but proved impractical, difficult for many, etc etc. Thus the practice of married bishops went away. If it wasn't important, than that canon or whathaveyou would not have been written.

However, upon thinking about it, it may have meant that some faithful may prefer bishops who were once married and turned widower over bishops who were never married at all. Hopefully that's just the near insomnia speaking right now.
 
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