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Strong vs Weak Atheism

46AND2

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I don't think so, but then I don't think like either an atheist or an agnostic.

I think it goes like this, though:

  1. strong atheist = there is no God
  2. weak atheist = there is no God that I know of, yet
  3. weak agnostic = I'm not convinced there is a God, yet
  4. strong agnostic = I'm not convinced there is a God, case closed

Atheism has to do with a lack of belief

Agnosticism has to do with a lack of knowledge

They are not mutually exclusive. Weak atheists are also referred to as agnostic-atheists. They neither believe, nor know.

Most atheists are agnostic-atheists. There are relatively few strong atheists.
 
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46AND2

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I think you've misunderstood what I said. I said what I would call God does not exist but what somebody else may call God may. Let's face it; people can call all sorts of things God! Supposed a person decided to worship his car and call it his God? Would a strong atheist immediately proclaim that car that is standing right in front of him does not exist?

Ken

Sorry, I missed the part where you said you know that your idea of God does not exist.

As has been pointed out in the thread, it is important to define what people mean by God. For the context of this discussion, and the one I had with my brother last night, we were speaking of the "general" attributes similar to the classic Judeo-Christian god. Although I know that can can vary significantly, as well. Most importantly, the type of god we are talking about has sentience, whether it uses that sentience to interact with us or not.

I assume this is the type of God that you claim to know does not exist.
 
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Ken-1122

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Sorry, I missed the part where you said you know that your idea of God does not exist.

As has been pointed out in the thread, it is important to define what people mean by God. For the context of this discussion, and the one I had with my brother last night, we were speaking of the "general" attributes similar to the classic Judeo-Christian god. Although I know that can can vary significantly, as well. Most importantly, the type of god we are talking about has sentience, whether it uses that sentience to interact with us or not.

I assume this is the type of God that you claim to know does not exist.
Correct. I am absolute certain the God discribed in the Bible does not exist. So would I be considered a strong Atheist towards the Christian God and possiblly a weak Atheist to others?
K
 
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46AND2

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Correct. I am absolute certain the God discribed in the Bible does not exist.

K

See, now that is a separate matter. I am certain of this as well, due to inconsistencies within the doctrine of the Christian god. I know god does not exist as it is described by Christians. IOW, containing ALL attributes that they claim him to have.

However, the discussion entails more than just the one Christian god. You'll notice I said attributes similar to the Judeo-Christian god. I can rule out that particular god just as I can rule out Zeus, but not all gods of more or less similar attributes, which may or may not have interacted with us.
 
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46AND2

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Correct. I am absolute certain the God discribed in the Bible does not exist. So would I be considered a strong Atheist towards the Christian God and possiblly a weak Atheist to others?
K

Sorry, replied before you added the second part of your post.

I would agree with that.

You are not agnostic with respect to the Christian god.
 
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Ken-1122

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See, now that is a separate matter. I am certain of this as well, due to inconsistencies within the doctrine of the Christian god. I know god does not exist as it is described by Christians. IOW, containing ALL attributes that they claim him to have.

However, the discussion entails more than just the one Christian god. You'll notice I said attributes similar to the Judeo-Christian god. I can rule out that particular god just as I can rule out Zeus, but not all gods of more or less similar attributes, which may or may not have interacted with us.
So how close must it be to the Christian God to be classified as "simular" A person can worship a statue and make supernatural claims of it that I know are not true! Could that be simular to the Christian God?

K
 
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46AND2

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So.... half and half then?

Ken


Usually, I just use the term to describe all possible interpretations of (sentient) gods. I cannot disprove them all. Therefore, generally speaking, I am a weak atheist or agnostic-atheist.

However, there are certain particular definitions of god for which I am not agnostic.

This is different from my brother, because he believes he has a good argument for the impossibility of any god.
 
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Ken-1122

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Usually, I just use the term to describe all possible interpretations of (sentient) gods. I cannot disprove them all. Therefore, generally speaking, I am a weak atheist or agnostic-atheist.

However, there are certain particular definitions of god for which I am not agnostic.

This is different from my brother, because he believes he has a good argument for the impossibility of any god.
Would your brother even deny the possibility of a car if somebody decided to worship it and call it God?

Ken
 
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46AND2

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Would your brother even deny the possibility of a car if somebody decided to worship it and call it God?

Ken

He wouldn't deny the car, but he would deny that there was anything supernatural to do with it.
 
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Michael

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Usually, I just use the term to describe all possible interpretations of (sentient) gods. I cannot disprove them all. Therefore, generally speaking, I am a weak atheist or agnostic-atheist.

However, there are certain particular definitions of god for which I am not agnostic.

This is different from my brother, because he believes he has a good argument for the impossibility of any god.

I'd love to hear you brother falsify the Pantheistic view of God in that thread I cited earlier. I hereby officially challenge him to demonstrate it's impossible. :)
 
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46AND2

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I'd love to hear you brother falsify the Pantheistic view of God in that thread I cited earlier. I hereby officially challenge him to demonstrate it's impossible. :)

I'll see if he's interested, but he doesn't really care for theology debates. He'd rather spend his time with music and science. He does it occasionally, but loses interest quickly.
 
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contango

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Two points:

1. Even the stretching of physics would leave evidence...in that something wouldn't jive with what we know about physics.

2. Could an hypothetical omnipotent being make his interaction with the natural world undetectable? Certainly. But that rather goes against the nature of God as described by Christianity who clearly wants his presence to be known.

It would depend on what you consider "evidence", which will inevitably come back to personal experience as opposed to a formal experiment conducted with suitable controls.

Of course unexplained events could could be interpreted differently based on world views. The question is, which is more parsimonious? We have no evidence that supernatural entities have actually influenced the natural world. On the other hand, we have gobs of examples where previously unexplained phenomena have subsequently been determined to have natural explanations.

We have a book that talks about God (if other religions are included we have many books that talk about all sorts of deities).

We can read a book like, say, Lord Of The Rings and read about Frodo Baggins and Gandalf and all that. But since the book makes no claim about being anything other than fiction we don't need to consider whether it is factual.

Then we can read a book like the Bible or the Qu'ran, books that claim to be factual. Since they claim to be factual we need to decide for ourselves which, if any, of them are accurate. The Bible describes a person named God and attributes all sorts of aspects and activities to him. That alone could form the basis of what might loosely be called a hypothesis (I say loosely because of the known issues with using the scientific process). So when something unexpected happens we might look at it and think "did God do it?", we might think "One day science will explain that", or a whole host of other things.

To take a silly example, we know that the laws of gravity mean that if I hold a ball up and let go, it will fall to the ground. If one day I hold a ball up and let go only to find it floads upwards before falling to the ground I would be surprised, to say the least. If I try it again and it falls as expected then clearly the time it floated is an anomaly - something unusual has happened regardless of whether I can repeat the process in a laboratory.

In this case it is impossible for science to prove or disprove anything because all it has is a single eyewitness account, but to just claim "it can't have done" is a bit lame.

Easy fix, go to Cuba yourself. ;)

Not possible, Cuba doesn't exist, remember? Seriously, if I landed on a patch of land and people told me it was Cuba how could I tell whether I'd really landed in Cuba and was wrong about it not existing, or landed in some obscure part of Spain that I didn't recognise and which was used to fool gullible tourists into believing there was a place called Cuba?

I think this is the point of my thread. Since we cannot disprove a supernatural entity, I cannot know that there are no gods. I don't hold the position that we do.

However, like my brother said, if we lack any evidence, what reason is there to postulate the existence in the first place? And once an unfounded claim is postulated, what reason do we have to continue considering it, sans evidence? On that, my brother and I agree. But the reason I don't hold the same position he does is that I cannot be certain that a claim made 2000+ years ago was unfounded. Perhaps it was based on evidence. Just because we haven't seen evidence, does not mean the people back then didn't.

Sure, but the whole "lacking evidence" idea is the point of my comments about Cuba. I've seen virtually no evidence that this place actually exists so therefore I have no reason to postulate its existence, and therefore have no reason to even consider that it exists.

Alternatively since a guy I know claims to be Cuban American and talks about his homeland I might consider that maybe, just maybe, there really is a place called Cuba.

In the same way you may have seen no evidence for god (small g intentional) but when others describe things that are very unusual, things that may appear to defy the laws of nature as we know them, and attribute them to prayer or other interaction with supernatural beings, the explanations may be worthy of at least consideration.

How do you know something supernatural has ever happened? You claim that it is undetectable because it is outside of science. If that is true, you can't know that such an event exists.

This goes back to the one-off event like the ball floating that I described before. Some of the things I've seen during the time I was involved in the occult, and some of the things I've seen during the time I've been a Christian, don't fit into neat scientific pigeonholes. They were very much detectable in the sense that they were observed, but unlikely to be detectable in the sense that I can't necessarily go back and repeat them for the benefit of scientific analysis.

I spent more than a decade fighting to retain my faith.

Was that a faith that you had concluded for yourself was real, or a faith that you grew up with and assumed was real? I hope that doesn't sound belittling, it's a genuine question because I've known a lot of people who just assumed they must be Christian because they always went to church, they never doubted because that's just the way things were, but when challenged they either didn't know answers to questions or just fudged them with platitudes like "I'm sure God knows what he's doing". It's no great surprise that sooner or later their faith crumbled. I spent a good 15 years away from God and actively hostile to God, largely as a result of getting sick of being tied up in all sorts of man-made regulations under the banner of "Christianity".
 
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46AND2

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It would depend on what you consider "evidence", which will inevitably come back to personal experience as opposed to a formal experiment conducted with suitable controls.



We have a book that talks about God (if other religions are included we have many books that talk about all sorts of deities).

We can read a book like, say, Lord Of The Rings and read about Frodo Baggins and Gandalf and all that. But since the book makes no claim about being anything other than fiction we don't need to consider whether it is factual.

Then we can read a book like the Bible or the Qu'ran, books that claim to be factual. Since they claim to be factual we need to decide for ourselves which, if any, of them are accurate. The Bible describes a person named God and attributes all sorts of aspects and activities to him. That alone could form the basis of what might loosely be called a hypothesis (I say loosely because of the known issues with using the scientific process). So when something unexpected happens we might look at it and think "did God do it?", we might think "One day science will explain that", or a whole host of other things.



Yes, and the Bible fails miserably when you test it.

Like Jesus being crucified on entirely different days of the week when comparing John to the other gospels. Or, Jesus being born around 4 BC in Matthew and 6 AD in Luke. Or, Jesus going to Jerusalem every year for the first 12 years in Luke, and avoiding Jerusalem because of Archelaus in Matthew. Or, the failed prophecy of Tyre. Or the irreconcilable Easter story when comparing all the gospels. And on, and on.

Or how about the fact that tens of thousands of denominations can't agree on what the Bible even teaches, often getting major tenets of doctrine completely incongruent with each other, and yet they all claim to be led by the Holy Spirit in its interpretation. If they were really being led by God, why so many different conclusions about major plots in the Bible?

The life of Jesus as described in the gospels is not corroborated by ANY contemporary source, despite the fact that it is claimed that he gained a fair amount of fame in a time for which we have a relatively substantial amount of history records from multiple sources.

We know that Christian scribes who copied ancient manuscripts were not above forging documents (including parts of the Bible) to try to push their beliefs, and we don't have any copies of manuscripts of the gospels earlier than 150AD, and that one is just a small fragment. The earliest full gospel is not until 200AD. So who knows what the original manuscripts said, much less the original stories which were passed down orally for a few decades before ever being written down.

The laundry list is huge. I know, because I tried to reconcile it for myself during that fight for faith I talked about.

To take a silly example, we know that the laws of gravity mean that if I hold a ball up and let go, it will fall to the ground. If one day I hold a ball up and let go only to find it floads upwards before falling to the ground I would be surprised, to say the least. If I try it again and it falls as expected then clearly the time it floated is an anomaly - something unusual has happened regardless of whether I can repeat the process in a laboratory.

In this case it is impossible for science to prove or disprove anything because all it has is a single eyewitness account, but to just claim "it can't have done" is a bit lame.

I don't think I ever claimed it couldn't be supernatural . I said that we should lean toward the more parsimonious explanation, and the track record of human civilization has shown us time and again that inexplicable things eventually get explained.

Now, if God raised the entire ocean and let it hover a mile over the dry sea bed while fish, boats, and plants continued on their normal path, and was witnessed and videotaped by lots of people...well, THAT would be something to consider supernatural. But we never see anything to that extreme. It's ALWAYS ambiguous. ALWAYS something that is reasonable to think that science could some day figure out what it is.



Not possible, Cuba doesn't exist, remember? Seriously, if I landed on a patch of land and people told me it was Cuba how could I tell whether I'd really landed in Cuba and was wrong about it not existing, or landed in some obscure part of Spain that I didn't recognise and which was used to fool gullible tourists into believing there was a place called Cuba?

Sure, but the whole "lacking evidence" idea is the point of my comments about Cuba. I've seen virtually no evidence that this place actually exists so therefore I have no reason to postulate its existence, and therefore have no reason to even consider that it exists.

Alternatively since a guy I know claims to be Cuban American and talks about his homeland I might consider that maybe, just maybe, there really is a place called Cuba

I'm sorry, but I don't know where you are going with this example. We have plenty of evidence for Cuba's existence. Maps, GPS coordinates, pictures, documents, videos, eyewitnesses, and many examples of each that you could cross check against each other.

Let me turn it around on you, though. Let's say there is one last spot in the Pacific Ocean that has not been explored yet. For some reason it is a blind spot to satellites. We don't know anything about this spot, yet, except the size of it is 100 square miles.

Should we send all the world's navies armed to the teeth because it's reasonable to speculate that there is a potentially hostile alien civilization living there that stretches from the ocean floor to 10,000 feet above sea level, complete with inhabitants who look like walruses and speak Latin, but turn out to be really nice once you get to know them, and who eventually will teach us to fly cloaked spaceships through a space/time fold to trade with their home world?

Of course not, such a scenario should not be postulated, because we have no evidence to believe that such a thing is anything but a figment of someone's [bad] imagination. Nor should we continue to consider it a possibility once we go to the unexplored area and fail to meet up with any president of the alien race named ZeusosirisRavishnu.

On the other hand, we could postulate that there might be a body of land there...not Cuba, but maybe something LIKE Cuba, since we have evidence that islands exist...



In the same way you may have seen no evidence for god (small g intentional) but when others describe things that are very unusual, things that may appear to defy the laws of nature as we know them, and attribute them to prayer or other interaction with supernatural beings, the explanations may be worthy of at least consideration.

Sorry, no. Like I said, personal experiences are demonstrably biased and deceptive, and what's more, your personal experiences mean nothing to me. I didn't experience them.

And no matter how intimately I may know and trust someone who is making such a claim, it's not going to mean the same thing to me as it does to the person who had the experience.

My best friend of 30 years swears that he was physically touched on the shoulder by God. It's not that I don't believe him, but I don't know what kind of emotions he was feeling at the time, how his health was, I didn't see the environment he was in, and I also know that your own mind can cause you think something is happening that is really not. I'm sure he believes it is real and is not lying, but it's not enough to convince anyone else that it was God, as opposed to something natural. At least it shouldn't be.



This goes back to the one-off event like the ball floating that I described before. Some of the things I've seen during the time I was involved in the occult, and some of the things I've seen during the time I've been a Christian, don't fit into neat scientific pigeonholes. They were very much detectable in the sense that they were observed, but unlikely to be detectable in the sense that I can't necessarily go back and repeat them for the benefit of scientific analysis.



Was that a faith that you had concluded for yourself was real, or a faith that you grew up with and assumed was real? I hope that doesn't sound belittling, it's a genuine question because I've known a lot of people who just assumed they must be Christian because they always went to church, they never doubted because that's just the way things were, but when challenged they either didn't know answers to questions or just fudged them with platitudes like "I'm sure God knows what he's doing". It's no great surprise that sooner or later their faith crumbled. I spent a good 15 years away from God and actively hostile to God, largely as a result of getting sick of being tied up in all sorts of man-made regulations under the banner of "Christianity".

Well, I think the fact that I fought to keep my faith for over a decade kind of precludes me from the group who accepted things at face value. I only got to where I am because I didn't satisfy myself with the platitudes.
 
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Michael

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Yes, and the Bible fails miserably when you test it.

That could be said for pretty much every "history book" ever written. By that logic one might try to discount the existence of any historical figure based upon that very same criteria.

The life of Jesus as described in the gospels is not corroborated by ANY contemporary source, despite the fact that it is claimed that he gained a fair amount of fame in a time for which we have a relatively substantial amount of history records from multiple sources.
I'm not sure what you're expecting in terms of 'contemporary sources'. There are in fact letters from Peter, James and John that are recorded in the Bible, and they were all contemporaries of Jesus. You seem to be highly selective about the information that you accept and dismiss. Such logic applied to any historical account yields nothing useful. I'll skip the whole *it's all a giant conspiracy routine, since it has about as much credibility as moon landing 'skeptics'.

Sorry, no. Like I said, personal experiences are demonstrably biased and deceptive, and what's more, your personal experiences mean nothing to me. I didn't experience them.
:( Up until the advent of a camera, you'd have been a tough sell in terms of telling you anything about this kangaroo I saw one time......

"I didn't experience it, so I refuse to believe it!" :(

And no matter how intimately I may know and trust someone who is making such a claim, it's not going to mean the same thing to me as it does to the person who had the experience.
Very true. Even if you didn't believe that I saw a kangaroo, your opinions would A) be wrong, and B) they would be irrelevant to me, particularly since I am the one the had the experience of the kangaroo, and you did not.

Well, I think the fact that I fought to keep my faith for over a decade kind of precludes me from the group who accepted things at face value. I only got to where I am because I didn't satisfy myself with the platitudes.
FYI, you seem to 'assume' that God cannot be entirely "natural", and we all know about the danger of "assumptions".

My stint as an atheist ended up serving me well in terms of becoming comfortable with skeptically reviewing my own belief systems, and being willing to be 'out on a limb' if I feel it's warranted. On the other hand, my concepts of atheism itself became very limiting to me over time, particularly as I realized the my opinions were not driven by scientific knowledge, but rather they were based upon a consumer dissatisfaction with a single religious dogma package.

The scientific question about whether or not we were "intelligently created" is still a valid question with a legitimate scientific answer. No amount of bashing on various religious misconceptions addresses or answers that question "scientifically".
 
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Loudmouth

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I'd love to hear you brother falsify the Pantheistic view of God in that thread I cited earlier. I hereby officially challenge him to demonstrate it's impossible. :)

It is up to you to support your claims, not for others to falsify. The fact of the matter is that the evidence you have presented just isn't compelling. It may be enough for you, but clearly not enough for other people. It should be your goal to gather more evidence to make your case more compelling.
 
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Loudmouth

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I'm not sure what you're expecting in terms of 'contemporary sources'. There are in fact letters from Peter, James and John that are recorded in the Bible, and they were all contemporaries of Jesus. You seem to be highly selective about the information that you accept and dismiss. Such logic applied to any historical account yields nothing useful. I'll skip the whole *it's all a giant conspiracy routine, since it has about as much credibility as moon landing 'skeptics'.

What we are asking for is sources that are disinterested, or those who don't have an obvious conflict of interest. Jesus apparently appeared before thousands of people after resurrecting, so where are the accounts from those people? The accounts we do have are from the leaders of a religion who have a stake in the religion spreading and gaining favor. I am also sure that Mohammed was a real person, and I am sure you can find letters written between his followers. However, that doesn't mean that God dictated the Koran to Mohammed.

Very true. Even if you didn't believe that I saw a kangaroo, your opinions would A) be wrong, and B) they would be irrelevant to me, particularly since I am the one the had the experience of the kangaroo, and you did not.

The difference being that we can find empirical evidence that kangaroos actually exist.

On the other hand, my concepts of atheism itself became very limiting to me over time, particularly as I realized the my opinions were not driven by scientific knowledge, but rather they were based upon a consumer dissatisfaction with a single religious dogma package.

Each person will have a different walk through life. What you describe is nothing like my own experiences. I was never dissatisfied with religion, per se. It just seemed irrelevant after awhile.

The scientific question about whether or not we were "intelligently created" is still a valid question with a legitimate scientific answer. No amount of bashing on various religious misconceptions addresses or answers that question "scientifically".

What I find interesting is that those who push ID/creationism are not doing any actual scientific research on their claims.
 
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Michael

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It is up to you to support your claims, not for others to falsify.

Funny how you don't apply that logic universally.

The fact of the matter is that the evidence you have presented just isn't compelling. It may be enough for you, but clearly not enough for other people. It should be your goal to gather more evidence to make your case more compelling.

That's always the case of course, but the concept of 'compelling' is a highly subjective *personal* choice at some point. It's not really my job to convince you personally of anything. The best I can do is collect and present evidence, including demonstrating real cause/effect relationships.

The bottom line however is that in terms of this conversation it really doesn't matter. While weak atheism can be defended 'scientifically' to some degree, strong atheism cannot be supported by science.
 
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