razzelflabben said:
The question was not what science uses as ultimate authority but what the evolutionist uses as ultimate authority.
Any knowledgeable evolutionist knows that evidence is the basis of a scientific theory. I have occasionally run across people who say they believe in evolution, but they seldom have any accurate understanding of science, evolution or the theory of evolution.
Now since some of you don't like the term evolutionist, let's clarify it again as the person who believes the toe to be fact.
But evolutionists dont
believe evolution is a fact. They
know from the evidence that it is a fact without having to believe it. Just as you know that 2 + 2 is 4 without needing an authority to validate your faith in that fact. Or do you only believe this because your kindergarten teacher told you?
Your belief might be based on evidence, but when someone else presents evidence, you must come back to the issue, which evidence do I believe.
The nature of evidence is that it must all be accepted. You cannot pick and choose which evidence you will believe and still do valid science. A scientific theory must account for all relevant evidence, not just the evidence that the researcher wants to believe.
This again is why creationism fails to meet the criteria of science. Creationists do pick and choose which evidence to believe. That is not allowed in science. You cant pick and choose your evidence. You have to account for all the evidence.
I have not do as you claim. In fact, all I have said is that hard and soft evidence are different.
And as far as I can see, hard evidence is the evidence you choose to believe and soft evidence is the evidence you choose not to believe. But, as stated above, you cannot choose which evidence to believe. In science you must deal with all the evidence without picking and choosing.
It is for this reason that I have a personally belief (note not a claim to fact, but a personnal belief) that the toe is not scientific because it deals with history. Now this is not to say that evolution is not scientific, but rather the toe, which includes but is not limited to common ancestry. Common ancestry not being able to be directly observed.
If you are not going to believe in any kind of circumstantial evidence or any sort of logical inference, why dont you agitate for a policy of liberating every criminal convicted by such evidence? The evidence for past events in evolutionary history are no different in kind than the evidence used by forensic scientists to reconstruct a crime and suggest who the principal suspect is. For that matter, the same sort of evidence is used to reconstruct the original text of scripture. And archeologists use the same sort of evidence to verify much of biblical history.
It is inconsistent to allow this soft evidence when you agree with it, but disallow it when used to validate that evolution from common ancestors has occurred.
Furthermore, common ancestry has been observed in real time in speciation events. If common ancestry can be seen in short-generation species today, and can be inferred from genetic and fossil evidence in longer-lived species, what is the basis for denying that it has happened in the past, just as it happens in the present.
And yet in post #136 you admit that the toc makes testable predictions, you are contridicting your own words. Try some consistancy.
I was not consistent in post #136. Humphries name rang a bell, but I didnt follow through at the time. I corrected myself in the later post. His theory (and therefore his prediction) is not related to the theory of creation(ism). In fact, his theory is not scientific at all and is riddled by errors. It is pure fluke that he can claim to have got something right. (And I havent followed up on that either, so I am not sure he did get it right.)
I think what you want to say is that theories that are not supported by evidences to their predictions are discarded, not that a theory must be evidenced by it's predictions in order to be considered scientific theory.
No, I dont accept this rewording. Go back to what I said. Go back to the set of criteria I have posted twice.
That would make sense with what you claim here, but that is why I keep asking you to clarify because it makes no sense to say that I have to evidence the predictions of the theory before it can be accepted as a scientific theory.
Do you know the term hypothesis? Before a scientific model has been tested and shown to be correct in at least one of its predictions, it is not a theory; it is an hypothesis. It does not become a theory until at least one of its predictions has been verified as true.
So the flow is this:
Hypothesis A (untested theory) is tested.
If prediction is shown to be false, the hypothesis is discarded or revised. If it is revised, the revised hypothesis (Hypothesis B) is tested. This is repeated as many times as necessary until the hypothesis is discarded altogether or until it gets a prediction right.
Let us say it is Hypothesis D which got the prediction right. If it was a major, risky prediction, it might now be upgraded to a theory. But if it was a fairly minor or safe prediction, it may not be recognized as a theory until it succeeds in making several more correct predictions.
Now, with one or more correct predictions under its belt, Hypothesis D will be recognized as a scientific theory. Not before.
So because we exist, then we have hard evidence for the toc?
No, you are going off the deep end again. How about
you listening to and answering the questions.
Assuming you know (or knew, if she is now deceased) your grandmother and converse(d) with her in person, then you know she exists/ed. Is that evidence that she was born?
BTW, you claim was that vit c syn was hard evidence for common ancestry. I told you that it was not and gave you an example as to why it was not.
I know you told me it was not. You are wrong.
Not sure what your question is, is your question do I have hard evidence for the relationship or are you asking about the point being made?
My question is do you have hard evidence for the relationship. If so, what is it, and why do you consider it to be hard evidence? We can get to the point after these questions are answered.
In some of the relationships of my grandparents, there is hard evidence, in some there is only soft. So in order to paint a complete picture we first have to evaluate how hard or soft the evidence is.
No. First you have to say what the evidence is. Then you can evaluate it as hard or soft or whatever. What would you consider to be evidence that you are related by blood to your grandfathers birth mother?