ashibaka said:I'm not trying to decide anything for you, but I'm just saying that based on St. Augustine's favorable opinion of science in general I think he would have found evolution and natural selection compatible with Christianity, regardless of whether he would actually accept it as correct.
Fair enough then.
If I'm understanding you correctly, that's basically what I concluded too -- that the theory of evolution would have been considered by St. Augustine as one of two extremely valid possibilities that could explain our origins.
In short, it seems to me that he would keep his mind open to both gradual creation (by natural selection) and specific creation (instantaneous miracles) and try to blend the two theories so as to be in harmony with the Scriptural record.
However, if he were to lean in favor of one theory more than that other (such as either natural selection or instantaneous miracles), I do think that he would have expressed some concern against the least favorable explanation and expressed it as some form of "translational idolatry" or "scientific idolatry" -- whichever one he felt applied.
Although he was open to a variety of hermeneutics, his words could nonetheless often be very harsh against other's opinions when he didn't agree with them -- which is a method that I'd rather not use.
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