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Spiritual Maxims

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Qoheleth

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Mark said:
The notion of ascetic struggle is Pelagian, very close to a doctrine of meritorious works and to Evangelicals an insufficient engagement of His efficacious Grace through the work of the Cross and our sanctifying Justification through Faith.


"We should consider that the work of our salvation is totally and entirely an act of divine grace, and yet in that act of divine grace we humans remain totally and entirely free."(Bishop Kallistos Ware)


Grace and free will are not separated or discussed in isolation, thus preventing doctrinal imbalance, as occurred with Pelagius. Free will and our cooperation with God is always understood to be an act of grace.

There is no work of man that is of value in and of itself apart from God's grace. But we have been created to have a grace of God within us. The fall did not totally destroy that which God had done in us.


Q
 
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Qoheleth

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While the Lord's victory is certainly an accomplished fact [the work of the Cross], my personal participation in that victory is as yet far from complete...My trust is, therefore in Christ, not in myself [ascetic struggle], and I am confident that Christ is faithful and stands firm.(Bishop Kallistos Ware)

Mark, I see what your issue is. Our ascetic struggle is not the foundation, Christ is. The struggle is to receive again and again the Holy Spirit ever more.


Q
 
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Mark Downham

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Qoheleth said:


"We should consider that the work of our salvation is totally and entirely an act of divine grace, and yet in that act of divine grace we humans remain totally and entirely free."(Bishop Kallistos Ware)



Grace and free will are not separated or discussed in isolation, thus preventing doctrinal imbalance, as occurred with Pelagius. Free will and our cooperation with God is always understood to be an act of grace.

There is no work of man that is of value in and of itself apart from God's grace. But we have been created to have a grace of God within us. The fall did not totally destroy that which God had done in us.


Q

We should consider that the work of our salvation is totally and entirely an act of divine grace, and yet in that act of divine grace we humans remain totally and entirely free."(Bishop Kallistos Ware)

Agreed.

Grace and free will are not separated or discussed in isolation, thus preventing doctrinal imbalance, as occurred with Pelagius. Free will and our cooperation with God is always understood to be an act of grace.

There is no work of man that is of value in and of itself apart from God's grace.

Agreed.

But we have been created to have a grace of God within us. The fall did not totally destroy that which God had done in us.

Agreed, subject to a careful examination of the statemetns made by Timothy Ware on the exact condition of fallen Humanity in his book, The Orthodox Way and a clear articulation of the intended meaning of Calvin's doctrine of Total Depravity - which is not saying the fallen Humanity were totally depraved but that there was no efficacious self- generating soteriological work in fallen Humanity that could lead to redemption.

A doctrine of Ascetic struggle comes very close to suggesting that fallen human effort can be soteriologically efficacious and have redemptive properties to the point of negating the work of the Cross.

Love.

Mark
 
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Mark Downham

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Qoheleth said:
Mark, I see what your issue is. Our ascetic struggle is not the foundation, Christ is. The struggle is to receive again and again the Holy Spirit ever more.


Q

Q

Breakthough! This is what I am striving to say to Orthodox Monastic Asceticism - Believe that you have received the Holy Spirit through the work of the Cross and the efficacious and availing blood of Jesus and start walking with Him- what kind of heart friend wants an intimate relationship predicated on endless supplication - that is not Conversation and Growth - it is actually unbelief in the completed Work of the Cross and the continuous work of the Holy Spirit in us.

This increase in righteousness.

Love.

Mark
 
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Mark Downham

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I will bare myself to you -I was taught immediately that You Must Live The Life and inculcated with a doctrine of Conservative Evangelical Ascetic Struggle - a Doctrine and effective practice of Perfectionism - clinical Evangelical Puritanism in extremis -I spent the first eighteen years of my life walking around with this conditioning and programming -striving to live the Life -no-one ever explained the paracletal and inward strengthening and availing work of the Holy Spirit in a synergetic way - I finally said , Lord, this Living the Life,this ascetic struggle is overwhelming - the weight of this, it is more than I can bear - and He said all your burdens are lifted at Calvary - nail it all to the Cross and then I understood how to live out of, in and through the Holy Spirit -I am going to start crying again - I mean He filled me -He just released Himself right through me and I was free - now I walk the walk but He is always in me and with me just as I am always with and in Jesus and just as I am always with and in the Father - that Loving Father who ran towards me and embraced me- His prodigal son.

Love.

Mark
 
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Qoheleth

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Mark said:
I mean He filled me -He just released Himself right through me and I was free - now I walk the walk but He is always in me and with me just as I am always with and in Jesus and just as I am always with and in the Father - that Loving Father who ran towards me and embraced me- His prodigal son.

Alleluia. Our Lord is gracious and merciful always.


"Faith is a living, bold trust in God's grace, so certain of
God's favor that it would risk death a thousand times trusting in it.
Such confidence and knowledge of God's grace makes you happy,
joyful and bold in your relationship to God and all creatures. The
Holy Spirit makes this happen through faith. Because of it, you
freely, willingly and joyfully do good to everyone, serve
everyone, suffer all kinds of things, love and praise the God who
has shown you such grace. Thus, it is just as impossible to
separate faith and works
as it is to separate heat and light from
fire!"

("An Introduction to St. Paul's Letter to the Romans," Martin Luther)


Q
 
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ByzantineDixie

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Qoheleth said:
Alleluia. Our Lord is gracious and merciful always.


"Faith is a living, bold trust in God's grace, so certain of
God's favor that it would risk death a thousand times trusting in it.
Such confidence and knowledge of God's grace makes you happy,
joyful and bold in your relationship to God and all creatures. The
Holy Spirit makes this happen through faith. Because of it, you
freely, willingly and joyfully do good to everyone, serve
everyone, suffer all kinds of things, love and praise the God who
has shown you such grace. Thus, it is just as impossible to
separate faith and works as it is to separate heat and light from
fire!"

("An Introduction to St. Paul's Letter to the Romans," Martin Luther)


Q

Q...thanks for quoting this wonderful passage from Luther here...it makes my heart skip a beat every time I read it. Wow...great stuff indeed!
 
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Mark Downham

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Qoheleth said:
Alleluia. Our Lord is gracious and merciful always.


"Faith is a living, bold trust in God's grace, so certain of
God's favor that it would risk death a thousand times trusting in it.
Such confidence and knowledge of God's grace makes you happy,
joyful and bold in your relationship to God and all creatures. The
Holy Spirit makes this happen through faith. Because of it, you
freely, willingly and joyfully do good to everyone, serve
everyone, suffer all kinds of things, love and praise the God who
has shown you such grace. Thus, it is just as impossible to
separate faith and works as it is to separate heat and light from
fire!"

("An Introduction to St. Paul's Letter to the Romans," Martin Luther)


Q

Q

A wonderful hymn to the Spirit. You are very close to us in the Spirit -I feel that increase in righteousness in you - be a Light, be a Fire among your own people -because that inner liquid Fire, that inner Uncreated Eternal Divine Light of the Holy Spirit in you will never go out and I can see it and I am not alone.

Love.

Mark
 
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Hisrosebud

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Thankyou for your invitation to this discussion.

I have absolutely no idea what anyone is talking about. I thought I was educated but apparently my BS in social work is nothing more than a mere peice of paper that allows me to help people and get paid for it.

After reading this, I can only hope that Jesus knows that I love him and if I got it all wrong- he will forgive me as one with the heart of a child and apparently the mind of one.

:scratch:

Jane
 
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Asaph

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Hisrosebud said:
Thankyou for your invitation to this discussion.

I have absolutely no idea what anyone is talking about. I thought I was educated but apparently my BS in social work is nothing more than a mere peice of paper that allows me to help people and get paid for it.

After reading this, I can only hope that Jesus knows that I love him and if I got it all wrong- he will forgive me as one with the heart of a child and apparently the mind of one.

:scratch:

Jane

Here is the foundation of all you need to know:


Jesus Loves me this I know,

For the bible tells me so...



Al else is flesh...:D

Asaph
 
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Hisrosebud

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Thankyou guys. I guess I should have elaborated a little bit more. I have heard many debate that salvation is from Grace-- and faith is expressed in the works we do. . .

I guess I am wondering;

when I hear christians arguing about docterine, is it because they enjoy the conversation, the intellectual dialogue or to convert people to their way of seeing "truth" ?

I can tell that most of the people on this thread are well read and have spent a lot of time investigating the reasons that they believe the things that they do. It doesn't seem to me that they missed any points on opposing sides. So is the debate for intellectual fun?

I have not heard of some of the people that were referred to. (with the exception of Martin Luther, read some of his thesis in college). I do not know some of the docterines that you argue. This is where I was throughly confused.

I don't know who the seclusion monks are-

but if they are happy serving Jesus in the way that they do, why is it wrong? It seems to me that we were all made differently and have a call on each of our lives. My husband and I believe that we are called to parent orphans- particularly special need foster children. We bought a fixer upper (AKA DUMP) with 6 bedrooms and land. We are working diligently on our "ark" to do what we were made to do. Many have looked at us and said, "why did you buy this house? Why do you want to take in other people's problems, etc...." Some of these people were leadership or pastors in various churches.

My question would be, "why do you want to pastor all these people?" I have no desire to prepare a sermon for every Sunday or organize church administrative functions. But I burn with a passion for the needy children, I see this "dump" of a house as an incredible dream. It has the potential for all the things that I need; room for small farm animals, organic gardens, big bedrooms all in a school system that is supportive to disabled students. . . .

I guess I am being long- I just wonder if God made some to be anglicans, pentecostal, catholic, congregational etc because it expresses the differences in His creation. If I tried to be Mother Theresa or the Pastor at the church down the street- I would not be worshipping Him in spirit and in truth. I would not be serving Him with my whole heart and being in the way I was made to serve Him.

Of course, I have no biblical references to point to nor do I know of any theologians that have discussed this.

I am honestly just curious. I guess to some extent we are also a product of our upbringing. I was baptised episcopalian (anglican, right?) as an infant. Raised with my mother and step father in the congregational church. My paternal grandmother was a devout Roman catholic. My father and his new wife were Lutheran so in 8th grade I went through their confirmation classes.
When I was twelve my mother's father became "Born again" in the assembly of God church and soon convinced my mother & step father to take us to that assembly.

As a young adult, I returned to the congregational church but soon left to a non-denominational church. My husband and I met in another non-denominational church and served in their leadership (not core) and body for over 8 years. We left a year ago after questionning some things.

We are currently not involved in a church but attend the local Lutheran church for some functions.

I guess these experiences have led me to see many people who LOVE our Lord and express this love in different ways. I am not one who believes that all roads point to heaven but I have come to believe that many diverse people come in Jesus' name.

Jane
 
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KleinerApfel

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Hisrosebud said:
I just wonder if God made some to be anglicans, pentecostal, catholic, congregational etc because it expresses the differences in His creation. If I tried to be Mother Theresa or the Pastor at the church down the street- I would not be worshipping Him in spirit and in truth. I would not be serving Him with my whole heart and being in the way I was made to serve Him.

Of course, I have no biblical references to point to nor do I know of any theologians that have discussed this.

I am honestly just curious. I guess to some extent we are also a product of our upbringing. I was baptised episcopalian (anglican, right?) as an infant. Raised with my mother and step father in the congregational church. My paternal grandmother was a devout Roman catholic. My father and his new wife were Lutheran so in 8th grade I went through their confirmation classes.
When I was twelve my mother's father became "Born again" in the assembly of God church and soon convinced my mother & step father to take us to that assembly.

As a young adult, I returned to the congregational church but soon left to a non-denominational church. My husband and I met in another non-denominational church and served in their leadership (not core) and body for over 8 years. We left a year ago after questionning some things.

We are currently not involved in a church but attend the local Lutheran church for some functions.

I guess these experiences have led me to see many people who LOVE our Lord and express this love in different ways. I am not one who believes that all roads point to heaven but I have come to believe that many diverse people come in Jesus' name.

What a rich and diverse heritage! :)

I agree there is the goodness of God to be found in all denominations and the people within them.
Also we won't find any of them complete and perfect.

Trying to be what someone else is called to be doesn't work, I agree.
God has a plan for each of us to love and serve Him with individual gifts and personalities.
Thought of this scripture as I read your post:

Acts 17:26
"From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live."

Then there's Jeremiah 29:11
"I know the plans I have for you..."

and psalm 139;
"All the days ordained for me were written in your book before one of them came to be..."

God longs for unity, as Jesus prayed for us to walk in, but that doesn't mean uniformity.

God bless, love Susana
 
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Mark Downham

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Hisrosebud said:
Thankyou guys. I guess I should have elaborated a little bit more. I have heard many debate that salvation is from Grace-- and faith is expressed in the works we do. . .

I guess I am wondering;

when I hear christians arguing about docterine, is it because they enjoy the conversation, the intellectual dialogue or to convert people to their way of seeing "truth" ?

I can tell that most of the people on this thread are well read and have spent a lot of time investigating the reasons that they believe the things that they do. It doesn't seem to me that they missed any points on opposing sides. So is the debate for intellectual fun?

I have not heard of some of the people that were referred to. (with the exception of Martin Luther, read some of his thesis in college). I do not know some of the docterines that you argue. This is where I was throughly confused.

I don't know who the seclusion monks are-

but if they are happy serving Jesus in the way that they do, why is it wrong? It seems to me that we were all made differently and have a call on each of our lives. My husband and I believe that we are called to parent orphans- particularly special need foster children. We bought a fixer upper (AKA DUMP) with 6 bedrooms and land. We are working diligently on our "ark" to do what we were made to do. Many have looked at us and said, "why did you buy this house? Why do you want to take in other people's problems, etc...." Some of these people were leadership or pastors in various churches.

My question would be, "why do you want to pastor all these people?" I have no desire to prepare a sermon for every Sunday or organize church administrative functions. But I burn with a passion for the needy children, I see this "dump" of a house as an incredible dream. It has the potential for all the things that I need; room for small farm animals, organic gardens, big bedrooms all in a school system that is supportive to disabled students. . . .

I guess I am being long- I just wonder if God made some to be anglicans, pentecostal, catholic, congregational etc because it expresses the differences in His creation. If I tried to be Mother Theresa or the Pastor at the church down the street- I would not be worshipping Him in spirit and in truth. I would not be serving Him with my whole heart and being in the way I was made to serve Him.

Of course, I have no biblical references to point to nor do I know of any theologians that have discussed this.

I am honestly just curious. I guess to some extent we are also a product of our upbringing. I was baptised episcopalian (anglican, right?) as an infant. Raised with my mother and step father in the congregational church. My paternal grandmother was a devout Roman catholic. My father and his new wife were Lutheran so in 8th grade I went through their confirmation classes.
When I was twelve my mother's father became "Born again" in the assembly of God church and soon convinced my mother & step father to take us to that assembly.

As a young adult, I returned to the congregational church but soon left to a non-denominational church. My husband and I met in another non-denominational church and served in their leadership (not core) and body for over 8 years. We left a year ago after questionning some things.

We are currently not involved in a church but attend the local Lutheran church for some functions.

I guess these experiences have led me to see many people who LOVE our Lord and express this love in different ways. I am not one who believes that all roads point to heaven but I have come to believe that many diverse people come in Jesus' name.

Jane

Jane

What should I say - yes,You are a bearer of the Lamp of Grace and you shine like that City on a Hill and the saints who have crossed over can see it, that great crowd of witnesses in Heaven- I have stood among them - they continuously cheer us on as we walk the same road and the Angels can see it and the demons can see it and your ministry is destroying the works of the devil - as for Doctrine it will pass away with all our contentions - my heart is that we should all walk with Jesus in every way and every day.

I celebrate and bless your calling, your ministry and I bless your Ark and I ask the Lord Jesus Christ to pour himself into your ministry - Love is the most healing gift in the world - it is the Balm of Gilead.

I will tell you about my most intimate experience with Jesus - I had a dream - I was carrying the Cross up that endless Hill to Calvary - I remember, I had taken a kicking, I had really taken a beating, I was bent double with the weight of this merciless,heavy,unyielding piece of wood and the mocking, the spitting,the jeering - every bump in the road, the heat and the dust - I was finished - they had really worked me over - my lungs were in my mouth - it was killing me - then He stepped out of the Crowd - it was Jesus - He was like the Youth of a 1,000 summers - and He said, "I will carry that" and he lifted the Cross and took my place - I just sank down - and I will walk with Him all the days of my Life and I will never leave Him - I have had encounters, visions, stigmata, the apostolic and prophetic sufferings, but He is with me - HE IS WITH ME AND I AM WITH HIM.

Last night, I had a vision and an Athonite Monk stood before me and he just said one word, "brother" - then the Lord reminded me that there are monks on Mount Athos who have been filled with the Spirit.

Love.

Mark
 
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Mark Downham

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The entire project of Orthodox Spirituality can be summed up in one sentence:

The use of Ascetic Struggle in the pursuit of the release of the Holy Spirit in and through our Lives.

My response is that we already have the indwelling presence of the Holy Spirit in us and if we understand the process of Transformative Kenosis and Submission and ask the Holy Spirit to release Himself in ever increasing fullness in and through us - He will.

Does this mean that Ascetic Struggle is a total waste of time and energy - no. However, it does mean a different understanding of Cognitive-Pneumatic Intentionality - in how we all engage in Ascesis.

My contention with Monasticism is that the radical holiness of the perichoretic ecstasis of the Inner Life of the Trinity manifests through social justice, mercy, outreach, witness, ministry rather than Ascetic retreat.

In this, we have to stand with St. Francis of Assisi and the Celts - they all understood that the engagement with the social is how the Holy Spirit wants to move forward - if we are to be the Light of the World and the Light to the World.

So, should we scrap Monasticism? No. I have reflected on Athonite and Western Monasticism - I hold that the Monastic disciplines should function as restorative and healing environments for the equipping and enabling of the saints - us. The true heart of Monastic Ascetism when it is in alignment with the will of the Trinity is the Apostolic Releasing of Ministries.

Mark
 
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