PreacherBoi1527 said:
I have a couple of things I want to ask now...Me and my friend talked and he took me to 1st Corinthians 12 and showed me where it names all the gifts. He also implyed that if you can't speak in toungues your not filled with the spirit..."how can you prove it?" But then I had to point out that when reading chapter 12 it began with "To one is given" "To another" "To another" "To another" so I see that not everyone gets the same gift. I asked him what if you didn't get the gifts of speaking in toungues...he couldn't answer. Can anyone tell me if that's what these verses mean? And if so, does it mean that your not filled with the spirit if you don't get the gift of speaking in toungues?
You did well to point out to him that Scripture says that God the Holy Spirit gives gifts unto His Church as He wills -
1 Corinthians 12:30-31 Have all the gifts of healing? do all speak with tongues? do all interpret? But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
PreacherBoi1527 said:
Another thing. After talking to my baptist friends I keep hearing that it's not brought by God unless there is an interpreter. Where in the Bible does it say that there has to be someone there to interpert it? They say that this is true cause you see people speak in toungues in front of large crowds without an interpreter and so what's the point of it? if anyone could answer me that i'd appreciate it.
There is the 1) gift of tongues and 2) the interpretation of tongues 3)prophecy -
1 Corinthians 14:2-5 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries. But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church. I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
Pentecostals/charismatics believe that one can sing in the Spirit (in tongues), pray in the Spirit (in tongues) Both are, as Paul says, unto God since neither the person uttering or those around him understand what is being said. However, the person can pray for interpretation so that the whole Church can be edified.
Interpretation of tongues is a supernatural verbalization and subsequent interpretation to reveal the meaning of a diverse tongue. This gift operates out of the mind of the Spirit rather than out of the mind of man.
"Interpretation" of tongues is not the same thing as "translation" of tongues, for the interpreter never understands the tongue he or she is interpreting. For example, the message in tongues may be long and the interpretation short because the interpretation only gives the meaning. On the other hand, one may speak a short time in tongues and then given a lengthy interpretation. Yet still, at other times, the interpretation is almost word for word.
Prophecy is divinely inspired and anointed utterance; a supernatural proclamation in a known language. It is the manifestation of the Spirit of God - not of intellect (I Corinthians 12:7), and it may be possessed and operated by all who have the infilling of the Holy Spirit (I Corinthians 14:31)
Intellect, faith, and will are operative in this gift, but its exercise is not intellectually based. It is calling forth words from the Spirit of God. Another thing to keep in mind is prophecy should not be equated with the "interpretation" of tongues.
PreacherBoi1527 said:
And another thing, my friend brought up being slained in the spirit. That's where the preacher comes up and touches you on the forehead and you fall over. Is this Biblical? If so, then where can it be found?
Actually, there is no precedence in the Word of God for being "slain in the Spirit". We dont need to be slain in the Spirit, but cut by the Spirit,
the Word (John 6:63; Hebrews 4:12). One way is by expositional preaching the other is offered by experience. One comes by the Word that is objective, that teaches and convicts through the Holy Spirit, the other is subjective, by a person touching you or imparting a power. The Word is Biblical, the other is not.
There are instances in the OT where saints fell to the ground - Genesis 17:3 Abraham falls on his face, but this does not describe an involuntary act of being slain in the Spirit as some claim. Abraham fell face forward toward the ground on his own accord, in reverence, in an act of fully conscious worship.
Many fell backwards in Scripture, but it was not a blessing! In 1 Samuel 4:18: Eli fell off his seat backwards on hearing of the death of his sons and the capture of the Ark and he died. Isaiah 28:13 the prophet speaks of Gods Word sent to refresh, but if not heard it became a judgment that they may go and stumble backward, and be broken. In all these examples it is a judgment, not a blessing! In 1 Samuel 28:20 we read of Saul immediately collapsing full length on the ground upon hearing of his impending death from Samuel after consulting the witch of Endor.
2 Chronicles 5, describes Gods glory filling the newly completed Temple. It says, The priests could not continue ministering ... for the glory of the Lord filled the house of God (v.14). This cannot be made into a normative occurrence for todays Church, as many have tried to do.
Those who promote the slain in the Spirit phenomenon cite Sauls encounter with the appearance of the Lord on the road to Damascus in Acts 9:3-4 for Biblical support. Saul was an unbeliever on his way to his next extermination. He was knocked to the ground by a light (the Sheckinah glory) and he had a revelation of Christ. When Saul fell, no one touched him and no one was there to catch him. The Scripture doesnt actually say how he fell, but the Greek language seems to indicate he went to the ground on his own volition. W
hen the soldiers came to arrest Jesus, in John 18:4-6 He reveals His power in a unique way. He identified himself to the soldiers who were arresting him and they drew back and fell to the ground. Jesus first revealed Himself by saying His divine name, I Am, making it clear who it is they came for. When He identified Himself to them, they fell to the ground in judgment. These pagan sinners did fall -- backwards. They did not experience revelation or receive an anointing, or conversion, they got right back up and arrested Jesus. There was no change in them; they were still enemies of Jesus.
Those who are in rebellion to God seem to fall backward in Scripture. This just may be a sign today, not as a blessing but to show that these people are not submitting to His Word; so it is a sign of judgment. The idea that God is doing a new thing is without any biblical precedent. Their attempt to justify and defend this practice is by going to texts from the Old Testament. and yanking them out of their context and background. Trying to use the few incidents in Acts one cannot make them normative for the Church (believers) today.
some of the above information gleaned from:
http://www.christcenteredmall.com/teachings/gifts/interpretation-of-tongues.htm
http://www.letusreason.org/Pent14 .htm
Hope that helps some!
Ray