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You agreed that those who were water baptized and received the promise of the Spirit on the day of Pentecost had the gifts we see in 1 Corinthians chapter twelve.Wrong. It is not a matter of reasoning, but of the Bibles testimony. I am not the one who presented that verse as evidence in the discussion about tongues ceasing. However, and because it was presented, we have to admit that it does not promise anything about tongues in the future but that the Holy Spirit will be given to the believers (of all times). That's the meaning of the verse.
We still have no scripture saying the charismatic gifts came in any other way than through the Two Outpourings or the Apostles' hands.The "Apostles' hands"?
Let's check your list of who that includes.
So, what do we have so far?
- Two outpourings (ignore the third)
- The Apostles' hands. (the 12)
- The Apostle Paul (can't forget him)
- Ananias (yet another Apostle appointed by Christ)
- The elders at Timothy's church
- Now you are including Barnabas as an Apostle
- Add Timothy laying hands, but "not suddenly"
What's to say that the gifts could not have continued given the pattern we see here? Where does your ever-widening circle stop?
That is your premise of interpreting this passage. Does it consistently play out?In each statement Paul starts with the normal gift, then extends it with an exaggerated hypothetical example:
Maybe. On its own it does not have any proof of exaggeration, but if the pattern holds it is conceivable.
- If I speak with the tongues of men (normal) and of angels (exaggerated example)...
Yes, the pattern holds up here
- If I have the gift of prophecy (normal), and know all mysteries and all knowledge (exaggerated example)...
No, the pattern is broken. All is exaggerating the faith without a (normal). The words “so as to” are connective and are showing the results of the “all faith”. Moving mountains occurs because of, not as a secondary exaggerated example.
- If I have all faith (normal), so as to remove mountains (exaggerated example)...
Again the pattern is broken. There is no break between the “give” and its exaggeration of “all”. The “all” refers to the giving, not separately. Besides, it was normal for the early church to sell their possessions and have everything in common, Acts 4:32-38. Also, surrendering the body to death was normal for the early church. Martyrdom may not be normal where we live today but it was normal for the early church and for many Christians around the world today. The Bible tells us to take up our cross and follow Jesus, to lay down our lives for the gospel. Many great church leaders throughout history have given their lives for their belief in the Lord Jesus Christ. It should be normal for us to be willing and ready to stand up for Jesus to the point of losing our lives, if that day ever comes to where we are.
- And if I give (normal) all my possessions to feed the poor (exaggerated example), and if I surrender my body to be burned (exaggerated example)...
This conclusion is only possible if the interpretative pattern you are applying to this passage can be proven. As per earlier in this post, I do not believe it has.If speaking in the language of angels is a normal and expected operation of the gift of tongues then...
- becoming omniscient must be a normal and expected operation of the gift of prophecy;
That's not exactly what I "agreed" to, but Acts 2:38-39 addresses a different subject. That was explained earlier.You agreed that those who were water baptized and received the promise of the Spirit on the day of Pentecost had the gifts we see in 1 Corinthians chapter twelve.
How can you now revoke that in claiming that Acts 2:39 doesn't include them?
Not a fact. Only an opinion. Sorry.The fact that they ceased.
Isn't it interesting that the continuationists always want to duck the #1 reason that cessationists are cessationists?
The promise IS the Holy Spirit, not the charismatic gifts. Even Paul said all do not speak in tongues or prophesy.The scripture supporting my view is in my signature line, and has been posted numerous times. Unless one wants to insinuate that I am not "called" by the Lord our God.
Explain it in the context of that chapter, as I have. Where in Acts chapter two is the Holy Spirit referred to as merely an indwelling Spirit with no outward supernatural manifestations?That's not exactly what I "agreed" to, but Acts 2:38-39 addresses a different subject. That was explained earlier.
Yes we do.We still have no scripture saying the charismatic gifts came in any other way than through the Two Outpourings or the Apostles' hands.
Are you suggesting Paul was not an apostle?Yes we do.
- Ananias was NOT an Apostle
- The elders at Timothy's church were NOT Apostles
- Barnabas was NOT an Apostle
- Timothy was NOT an Apostle
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
So, what do we have so far?
- Two outpourings (ignore the third)
- The Apostles' hands. (the 12)
- The Apostle Paul (can't forget him)
- Ananias (yet another Apostle appointed by Christ)
- The elders at Timothy's church
- Now you are including Barnabas as an Apostle
- Add Timothy laying hands, but "not suddenly"
What's to say that the gifts could not have continued, given the pattern we see here? Where does your ever-widening circle stop?
No. I'm saying that:Are you suggesting Paul was not an apostle?
Then our discussion is over. There is no way to break the impasse or reach any accord if one side insists that what happened really did not happen...BUT for no reason or with no explanation.Not a fact. Only an opinion. Sorry.
That is your premise of interpreting this passage. Does it consistently play out?
Maybe. On its own it does not have any proof of exaggeration, but if the pattern holds it is conceivable.
Yes, the pattern holds up here
No, the pattern is broken. All is exaggerating the faith without a (normal). The words “so as to” are connective and are showing the results of the “all faith”. Moving mountains occurs because of, not as a secondary exaggerated example.
Again the pattern is broken. There is no break between the “give” and its exaggeration of “all”. The “all” refers to the giving, not separately. Besides, it was normal for the early church to sell their possessions and have everything in common, Acts 4:32-38. Also, surrendering the body to death was normal for the early church. Martyrdom may not be normal where we live today but it was normal for the early church and for many Christians around the world today. The Bible tells us to take up our cross and follow Jesus, to lay down our lives for the gospel. Many great church leaders throughout history have given their lives for their belief in the Lord Jesus Christ. It should be normal for us to be willing and ready to stand up for Jesus to the point of losing our lives, if that day ever comes to where we are.
The pattern of interpretation you place on the scripture is not consistent therefore I cannot conclude it is good hermeneutics.
This conclusion is only possible if the interpretative pattern you are applying to this passage can be proven. As per earlier in this post, I do not believe it has.
You agreed that those who were water baptized and received the promise of the Spirit on the day of Pentecost had the gifts we see in 1 Corinthians chapter twelve.
How can you now revoke that in claiming that Acts 2:39 doesn't include them?
Where does your ever-widening circle stop?Are you suggesting Paul was not an apostle?
Then our discussion is over. There is no way to break the impasse or reach any accord if one side insists that what happened really did not happen...BUT for no reason or with no explanation.
Even people who insist that Lee Harvey Oswald did not shoot JFK or that terrorists were not the people who brought down the Twin Towers offer some contrary theory or scenario.
That's not so with many of todays continuationists!
When some small church groups were moved to reintroduce tongues into the spectrum of Christian denominations only a couple hundred years ago, they--the forerunners of todays Pentecostals--were acknowledging that tongues had ceased but should be started up again (or God wanted them to be in evidence again because the last days had supposedly arrived or something else like that).
But today, many of their successors want to say that tongues never had ceased and just stand on that statement..
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