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1) Unfactual? Perhaps you mean false? Or do you like your stream of 'un-s'?
2) Unsupported? Perhaps. But then, so is your claim.
3) Unscientific? I think not. My claim does not violate Occam's Razor, and is accepted by the scientific community.
4) Unsound? How does my logic fail?
5) I understood you perfectly. I was merely pointing out that you misused the term fact (a fact is something empirically known, be if by observation or definition).
A science claim ought to be more than unsupported. The fact is you can't suppot it. You admitted it. Nothing all that logical about that.
No. Alright, what was the point of the tail again?You do know that the Disney movie was based on Anderson's story?
There was. The sun wasn't here, there had to be.You: We will not even need the light of the sun. In the past, light was here...before any sun was created.
Unless, of course, there was some other source of light?
No point in science claiming it knows the past and future states, no. Life is a lot more than those assumptions, though.You might want to also remember that any argument or claim you make will also be unsubstantiateable; that is, without empiricism, there is no point in these debates. Indeed, all human endevour becomes futile.
Anyone can make unevidenced claims.Lack of evidence does not imply that something is unscientific.
No, they can visit here. They are not limited by it.Besides, if something can interfere with the PO universe, then it is part of the PO universe. That is the definition of PO.
You really are hung up on the monk's ideas.Irrelevant to the validity of Occam's Razor.
God is a concequence of a monk? Don't think so.The former is a possible consequence of Occam's Razor, the latter just false propoganda.
Simple is not always good. Especially if it simply omits the spiritual, and God, and the need for any evidence whatsoever.For the final time, the monk himself is irrelevant. It is the scientific principle of Occam's Razor that is important. Do not forget that Occam is not the only person to posit that the simpler is the more likely of two otherwise identicle explanations.
And the PO laws were important, because....??The formulae were examples of universal laws.
A supernatural is not the natural. Most men, regardless of culture believe in some spiritual.That is not what I meant. Any culture which codifies the laws of nature, will also, by virtue of human society, have a spirituality.
It isn't that logical to assume a same past with no evidence, or science.I freely reject the Bible, you know this. What is your point?
Also, I did not say that my claim is unscientific. I believe what I believe because of logical induction.
Science knows nothing of anything else but this present natural universe. They have no empiricism to carry that into the future or past.No, you do not. If your claim is true, then empiricism is false, as we know nothing.
Those that do, and do well can explain it.What I said was clear. Your inability to comprehend the concepts involved does not change this. As it happens, Quantum Theory is a complex and counter-intuitive field. Few people who have not studied it in depth understand it.
So what?The point I was originally making is that a particle's mass is a single quantum number that determines how much the particle is affected by spacetime depression. It is universal.
Really? So is prison preferable to being poor, and free? Is retardation better than a sound mind, and stubbing out toe? I think being a real person, with real choice, is better than being some mindless zombie.Why not? Surely this is preferable to suffering?
Of course He can. The whole thing is a lesson. How else can we, and untold billions of others in the spiritual learn the lessons of man's school of hard knocks?Your point? If your god wanted to give humans free will, then he cannot rightly dictate arbitrary punishments for 'incorrect behaviour'. If an act truely is immoral, then it's immorality will be born out in it's consequences.
There is both. Some things are just wrong for all. Other things might be wrong for some, other things might depend on other things.Inconsistent. This would imply that your god must dictate a unique moral system for each moral agent, which contradicts the typical Christian claim of an absolute morality.
He nevr said He would do any such weird evil thing. He, as a good father warned them of the concequences of their actions.Essentially the same. 'I'm not demanding that you do this act, I'm just saying that, if you don't, then I will brutally and mercilessly torture you and your descendants for all eternity'. They are one and the same.
Comes with the territory. Like a dog. I think there are not really any, or many bad dogs. There are bad owners. The animal reflects the spirit of the owner.I am not saying that the child won't suffer because of the sins of the father, but that the child shouldn't suffer because of the sins of the father.
The heathen were not His people. For the sake of mankind, He chose a people, and brought them along. Part of the lessons were that we need to look to Him, even for defence.Rather an unfair advantage, is it not? Imagine two children arguing, and then the father helps his favourite child by shotgunning the less favoured child in the chest.
Many were sincere, like Nicodemus. He had a great many followers from the Jews. Some secretly, cause they were scared to come out and admit it.And what of those who are sincere? How do you reconcile them?
It is like you claim, science can't say one way or the other.So you admit that your claim is unscientific? Now we're getting somewhere.
So who writes all those rules, and gets to say what a flipping entity is?OK, let's break this rant down.
Overview: the claims we are talking about is the existance or nonexistance of a change, or creation, or whatever, of the physical laws at the time of the 'split'. You are aruging against the whole of the scientific consensus of the universe's history. But anyway.
1) Both of us have an entity for a cause of the universe. Mine is an autonomous creation, yours is a deity.
2) The primordial universe is not an entity, just an unknown.
3) Noone has ever claimed the primordial universe to be a 'little hot soup speck', and even if they did, this is not an entity.
4) There were no stages in the universe's history. There are arbitrary points where abstract phenomena begin to occur, but these are not actual stages. And neither are they entities.
Opinion. We are very important.5) The creation of the Earth is insignificant, as is it's particular molecular makeup. These are not entities.
Life was wiped out? No. There were times of a lot of death, but we are still here, thank you very much.6) Abiogensis is an entity. It's counterpart in your arguments is 'god'.
7) Why do you assume that, if an event has a probability of 1 in 10 ^ n, we are assuming n entites?
8) Life has been wiped out, only to start again. Learn your facts.
So, what exactly then does A here actually represent? Do you even know? Why would we be using A in the past, present, and future anyhow, unless they were the same? This renders A meaningless, except in the present.No! A is a general term for all entities. The element a of set A is anything that satisfies a=a, i.e., A={ a : a = a}, and this is the universal set W. Likewise, the set of elements a satisfying the condition a¹a is the null set, i.e., Æ={ x : x ¹ x }.
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