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Scientists are no longer sure the Universe began with a bang | Aeon Essays
It was thought that science could tell us about the origins of the Universe. Today that great endeavour is in serious doubt

This is an article on the development of thinking about "space-time" and gravity,
and even what we can infer about the past history of the universe, given current
scientific observations.
This is the best overview article (for scientific laymen), that I have encountered.
It is important for Christians to read good articles like this, in order to be
aware and knowledgeable about how scientific reasoning (using models)
has changed over the centuries, and to be conscious and knowlegeable
about the questions that can be asked, given scientific models of the
universe.
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Although the emergence of "Big Bang" models of the universe dismayed
some atheists, because they seemed to imply that the universe had a beginning
in time (this is compatible with the existence of a divine creator), more modern
reasoning about the space-time and gravity models suggest that, following the
direction of space-time backwards, leads to an infiniteloy curved place which
has no "beginning" in time.
The modern reasoning about physics models also brings up the conclusion that,
given current observations of the universe, it is possible to infer a probable
configuration of space-time and universal characteristics, BUT that the
possibility exists that unobserved portions of the universe do not follow these
inferred configurations. The problem is the difficulty of solving Einstein's
equations, to try to "universalize" them and conclude anything about ALL
space-time. Note that currently, scientists often still use Newton's equations,
because at least they are relatively computable.
Many other questions are raised in this article, including the impossibility of
a "same" instantaneous "time", by which each location in space-time could be
monitored. Even given the speculations about "instantaneous" linking of
multiple particles, that are separated in space-time.
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From the standpoint of Christian apologetics, Christians ought to recognize
the possible dire mistakes of trying to read theologies into physics models of
the universe, or trying to read physics models of the universe into interpretations
of Scripture.
Just as the models of Darwinian evolution, Neo-Darwinian evolution and later
versions of evolution with epigenetic effects are not a threat to orthodox
Christian doctrine (but were treated as such, by some Fundamentalist
Christian groups), so too, Christians should not leap to embrace models of
the universe that seem to help them explain the Christian faith.
This is a hard lesson for some Christian groups to learn, and some, have not
yet learned it.