ShirChadash
A Jew, by the grace and love of God. Come home!
KennySe, I apologize if you are feeling offended... however I stand by my comments thus far. While the Catholic church tries very hard (as do many individual Catholics) to declare that Mary is not seen in any divine manner, nor worshiped, the prayers of the church speak for themselves. As an example of where people get the idea of "divinity" being ascribed to Mary in the RCC, I offer an argument I made last summer in a completely different discussion elsewhere. The words of the prayer I'm addressing (the "Hail Holy Queen") I have put in CAPS and BOLD, and my responses I have in (regular type).
HAIL HOLY QUEEN,
MOTHER OF MERCY
(I can accept this term if it applies to Mary being the mother of Jesus, as if the term "Mercy" is a name for Jesus Himself, but not if it is meant to say that Mary is the dispenser of mercy to sinners)
OUR LIFE, OUR SWEETNESS AND OUR HOPE...
(my life is in Jesus, as is my hope, and it is His name that is sweet upon my lips)
TO YOU DO WE CRY, POOR BANISHED CHILDREN OF EVE
(crying out to Mary, when the only recourse for those banished from the presence of God is Jesus, His atoning death and resurrection)
TO YOU DO WE SEND UP OUR SIGHS,
MOURNING AND WEEPING IN THIS VALE (valley) OF TEARS
(comfort comes not from Mary, but from the Holy Spirit -- the Spirit of God -- which bears witness to Jesus)
TURN THEN, O MOST GRACIOUS ADVOCATE
(Jesus stands ever before the Father as our advocate, not Mary)
THINE EYES OF MERCY TOWARD US
(Jesus is merciful, not Mary -- mercy means not giving the just reward that is due -- see this link: http://dictionary.reference.com/search?q=mercy )
AND AFTER THIS, OUR EXILE,
SHOW UNTO US THE BLESSED FRUIT OF THY WOMB, JESUS. (it is not Mary who reveals Jesus to us, but again, the Holy Spirit -- the Spirit of God)
often added to the end of this prayer is this:
O CLEMENT, O LOVING, O SWEET VIRGIN MARY...
(again, clemency means Inclined to be lenient or merciful. Mary hasn't the power to be lenient or merciful, and we do not sin against Mary, but against God Himself. It is Jesus who is capable of being lenient and merciful to the sinner, and to Whom that authority is given.)
I could go on, but again I feel I am getting too far OT.
There has been a push for the last several years in the RCC for Mary to be declared a CoRedemptrix (co-, meaning, with but not necessarily equal to)... declaring that without her participation no man can be saved (and even indicating that without her agreement to carry the Savior, that we would not HAVE a Savior, as though God's plan could be thwarted...?) Also, as has been stated before in this thread, I believe, only one man has ever lived a sinless life -- Yeshua -- yet Mary is believed and taught to have been conceived without stain of sin herself, in her mother's womb (the doctrine of her Immaculate Conception). More of the idea of Mary as being painted in some very "divine" ways by the church can be found in others of the church's doctrines of her. See here:
http://www.religioustolerance.org/mary_cor.htm
HAIL HOLY QUEEN,
MOTHER OF MERCY
(I can accept this term if it applies to Mary being the mother of Jesus, as if the term "Mercy" is a name for Jesus Himself, but not if it is meant to say that Mary is the dispenser of mercy to sinners)
OUR LIFE, OUR SWEETNESS AND OUR HOPE...
(my life is in Jesus, as is my hope, and it is His name that is sweet upon my lips)
TO YOU DO WE CRY, POOR BANISHED CHILDREN OF EVE
(crying out to Mary, when the only recourse for those banished from the presence of God is Jesus, His atoning death and resurrection)
TO YOU DO WE SEND UP OUR SIGHS,
MOURNING AND WEEPING IN THIS VALE (valley) OF TEARS
(comfort comes not from Mary, but from the Holy Spirit -- the Spirit of God -- which bears witness to Jesus)
TURN THEN, O MOST GRACIOUS ADVOCATE
(Jesus stands ever before the Father as our advocate, not Mary)
THINE EYES OF MERCY TOWARD US
(Jesus is merciful, not Mary -- mercy means not giving the just reward that is due -- see this link: http://dictionary.reference.com/search?q=mercy )
AND AFTER THIS, OUR EXILE,
SHOW UNTO US THE BLESSED FRUIT OF THY WOMB, JESUS. (it is not Mary who reveals Jesus to us, but again, the Holy Spirit -- the Spirit of God)
often added to the end of this prayer is this:
O CLEMENT, O LOVING, O SWEET VIRGIN MARY...
(again, clemency means Inclined to be lenient or merciful. Mary hasn't the power to be lenient or merciful, and we do not sin against Mary, but against God Himself. It is Jesus who is capable of being lenient and merciful to the sinner, and to Whom that authority is given.)
I could go on, but again I feel I am getting too far OT.
There has been a push for the last several years in the RCC for Mary to be declared a CoRedemptrix (co-, meaning, with but not necessarily equal to)... declaring that without her participation no man can be saved (and even indicating that without her agreement to carry the Savior, that we would not HAVE a Savior, as though God's plan could be thwarted...?) Also, as has been stated before in this thread, I believe, only one man has ever lived a sinless life -- Yeshua -- yet Mary is believed and taught to have been conceived without stain of sin herself, in her mother's womb (the doctrine of her Immaculate Conception). More of the idea of Mary as being painted in some very "divine" ways by the church can be found in others of the church's doctrines of her. See here:
http://www.religioustolerance.org/mary_cor.htm
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I'll edit if you like Justin. I just think that, no one was meaning to offend, and it is reasonable to point out why (and where) some people might get the idea that Mary is treated as divine in the Catholic church, and be operating on that assumption. It seems to me that a lot of people come in here all too often, to "set the messy's straight" on any number of things, because we "don't get it" or don't have it right (whatever "it" is). I was merely trying to show why some people would understand the church to be treating Mary as divine... it IS a reasonable conclusion, and people are not automatically ill-informed to believe so. (And I was trying to say so in a very respectful manner, at least that was my intention).