The lists above include the OT Aprocrypha. It existed in Christ's day...but this is what Christ included:
Mat 23:34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
Mat 23:35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
In the Hebrew Tanckh, Malachi came before Zachariah. The Tanckh does not include the Aprocrypha. Tobit, 1 and 2 maccabees, judith..wee all written after Zachariah. NONE of the Apropcrypha books, like Tobit, are quoted in the NT.
The most ancient list of Old Testament books is that which was made by Melito of Sardis (cf. A.D. 170); none of the apocryphal books is included (cf. Eusebius, Ecclesiastical History 4.26.14).
The apocryphal books were produced in an era when no inspired documents were being given by God. Malachi concludes his narrative in the Old Testament by urging Israel: Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, even statutes and ordinances. He then projects four centuries into the future and prophesied: Behold, I will send you Elijah the prophet before the great and terrible day of Jehovah come... (Mal. 4:4-5). This text pictured the coming of John the Baptist (cf. Mt. 11:14; Lk. 1:17). The implication of Malachis prophecy is that no prophet would arise from God until the coming of John. This excludes the apocryphal writings.
Josephus did not recognize the Apocrypha as canonical.
Let's look at what is said in the Aporcrypha:
2 Maccabees 1:14-16
13When the leader reached Persia with a force that seemed irresistible, they were cut to pieces in the temple of Nanea by a deception employed by the priests of the goddessd Nanea. 14On the pretext of intending to marry her, Antiochus came to the place together with his Friends, to secure most of its treasures as a dowry. 15When the priests of the temple of Nanea had set out the treasures and Antiochus had come with a few men inside the wall of the sacred precinct, they closed the temple as soon as he entered it. 16Opening a secret door in the ceiling, they threw stones and struck down the leader and his men; they dismembered them and cut off their heads and threw them to the people outside.
2 Mac. 9: 19 "To his worthy Jewish citizens, Antiochus their king and general sends hearty greetings and good wishes for their health and prosperity. 20If you and your children are well and your affairs are as you wish, I am glad. As my hope is in heaven, 21I remember with affection your esteem and goodwill. On my way back from the region of Persia I suffered an annoying illness, and I have deemed it necessary to take thought for the general security of all. 22I do not despair of my condition, for I have good hope of recovering from my illness, 23but I observed that my father, on the occasions when he made expeditions into the upper country, appointed his successor, 24so that, if anything unexpected happened or any unwelcome news came, the people throughout the realm would not be troubled, for they would know to whom the government was left. 25Moreover, I understand how the princes along the borders and the neighbors of my kingdom keep watching for opportunities and waiting to see what will happen. So I have appointed my son Antiochus to be king, whom I have often entrusted and commended to most of you when I hurried off to the upper provinces; and I have written to him what is written here. 26I therefore urge and beg you to remember the public and private services rendered to you and to maintain your present goodwill, each of you, toward me and my son. 27For I am sure that he will follow my policy and will treat you with moderation and kindness."
28 So the murderer and blasphemer, having endured the more intense suffering, such as he had inflicted on others, came to the end of his life by a most pitiable fate, among the mountains in a strange land. 29And Philip, one of his courtiers, took his body home; then, fearing the son of Antiochus, he withdrew to Ptolemy Philometor in Egypt.
So did Antiochus die from stoning and dismemberment in Persia ...or by an "annoying" disease in the mountains, having left Persia?
Tobit is said to have lived 158 years (14:11), yet, supposedly, he was alive back when Jeroboam revolted against Jerusalem (931 B.C.), and then still around when the Assyrians invaded Israel (722/21 B.C.) - a span of some 210 years (Tobit 1:3-5) - hmmm.
And check this:
Wisdom of Soloman 8:
19 As a child I was naturally gifted,
and a good soul fell to my lot;
20 or rather, being good, I entered an undefiled body.
Preexistence of the soul?